Wayne Boyd's sermon titled "Who is Jesus Christ?" focuses on the dual nature of Christ as both fully God and fully man, emphasizing the hypostatic union. Boyd argues that Jesus' incarnation was necessary for redemption, as only a sinless God-man could fulfill the law and atone for the sins of humanity. He supports his arguments with Scripture primarily from Romans 9:5, which highlights Christ’s humanity in connection to His divinity, asserting that He is "over all, God blessed forever." The practical significance of this doctrine is that it affirms the necessity of Christ as the Savior who redeems through His perfect life and sacrificial death, underscoring the Reformed belief in salvation by grace through faith in Jesus alone.
Key Quotes
“In the theological circles, they call this the hypostatic union, which is God and man in one.”
“He's the sinless, spotless Lamb of God. But look at this, let's read it again. Romans 9, five. Who are the fathers, and of whom as concern in the flesh Christ came, who is over all.”
“God in the flesh did that, beloved. Our Savior is God, the God-man who shed his blood to save my soul.”
“The only good news is that there's salvation for sinners through Christ and His shed precious blood.”
The Bible teaches that Jesus Christ is both fully God and fully man, known as the hypostatic union.
The Scriptures, particularly Romans 9:5, affirm that Jesus Christ is the God-man, fully divine and fully human. This theological construct is often referred to as the hypostatic union, indicating that in Christ, two natures coexist without confusion. As stated in Romans 9:5, Christ came from the lineage of Israel according to the flesh, yet He is 'over all, God blessed forever.' This underscores His sovereign divinity as well as His humanity intended to redeem sinners through His precious blood.
Additionally, His incarnation is significant because only by becoming fully man could He serve as the perfect substitute for sinners, fulfilling the law on their behalf. In Galatians 4:4-5, we see that He was sent at the right time, born of a woman and under the law, to redeem those under the law. This redemptive work is foundational to the Christian faith, as it highlights Christ’s unique role in salvation history—as both the sacrifice and the Savior.
Romans 9:5, Galatians 4:4-5
The truth of Christ's dual nature is supported by multiple biblical passages that affirm both His humanity and divinity.
The doctrine of Christ's dual nature is established in the Bible through various verses that emphasize both His humanity and divinity. In John 1:14, it states, 'the Word was made flesh,' clearly indicating His incarnation. Similarly, 1 Timothy 3:16 asserts, 'God was manifest in the flesh,' which directly speaks to His divine nature being revealed in human form. Furthermore, the prophetic texts in Isaiah, such as Isaiah 7:14, highlight His birth from a virgin, proclaiming His humanity while also referring to Him as Emmanuel, 'God with us', which confirms His divinity.
Moreover, Romans 9:5 emphasizes Christ’s unique position while also marking Him as both a member of the Jewish heritage and as God over all. The dual nature of Christ is not just a theological concept but is critical for understanding the fullness of His redemptive work—it assures believers that He represents both the holiness required by the law and the mercy necessary for forgiveness. This duality is the cornerstone upon which the redemptive work of Christ rests, allowing Him to be the mediator between God and humanity.
John 1:14, 1 Timothy 3:16, Isaiah 7:14, Romans 9:5
This concept is vital because it ensures Jesus can fully represent humanity while also offering divine salvation.
The importance of Jesus being both God and man lies in the necessity of genuine representation for the sake of salvation. As indicated in Romans 8:3, the law, which we as sinners are unable to fulfill, required a perfect sacrifice. By taking on human flesh, Jesus fulfills the law perfectly in our place. His dual nature means that He experiences human suffering and temptation while remaining sinless, thus qualifying Him to be our perfect substitute.
Moreover, His divinity guarantees the infinite value of His atoning sacrifice. As stated in Acts 20:28, He purchased the church with His own blood, affirming that only God could effectuate such a powerful redemption. Consequently, Jesus’ two natures allow believers to approach Him with confidence, knowing that He understands our plight while also possessing the authority to save. This duality lays the foundation for the believer's relationship with God—providing both assurance and hope of eternal life through faith in Christ alone.
Romans 8:3, Acts 20:28
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