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Charles Spurgeon

The malady and the remedy

Isaiah 53:5; Isaiah 53:3-7
Charles Spurgeon November, 21 2024 Audio
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Another helpful and precious gem by Spurgeon.

The sermon titled "The Malady and the Remedy" by C. H. Spurgeon centers on the theological concept of atonement, specifically how the suffering of Christ serves as the cure for humanity's sinful condition. Spurgeon articulates that a clear vision of Christ's sufferings transforms believers’ hearts, igniting love for Christ and hatred for sin, thereby breaking sin’s power over their lives. He employs Isaiah 53:5, which highlights that Christ was "pierced for our transgressions," as a foundational scripture to affirm that it is only through faith in Christ's atoning wounds that believers can experience true healing from sin. The practical significance lies in the assertion that faith in the crucifixion leads to a restored relationship with Christ, leading to a life of obedience as believers find their desires aligned with Him.

Key Quotes

“Nothing ever delivers a man from the power of sin like a sight of his suffering Savior.”

“If we have put our trust in the sin-atoning sufferings of Jesus, then we know him to be the most precious of beings.”

“Wherever the blood of the atonement falls, sin's hand is palsied, its grasp is loosed, its scepter falls, and it vacates the throne of the heart.”

“Beloved, if you would be cured of any sin, however ingrained its infection may be, then fly to the wounds of Jesus.”

What does the Bible say about healing through Christ's wounds?

Isaiah 53:5 highlights that by Christ's wounds, we are healed from our sins.

According to Isaiah 53:5, Christ was pierced for our transgressions and crushed for our iniquities, indicating that His suffering directly addresses our sinful condition. The passage emphasizes that the punishment He took upon Himself brings us peace, illustrating a profound connection between His wounds and our healing. In a spiritual sense, His suffering allows believers to find restoration from sin's power, and only through faith in such sacrificial love can our hearts truly be healed of sin's grip.

Isaiah 53:5

Why is seeing Christ's suffering important for Christians?

Seeing Christ's suffering melts our hearts with love and hatred of sin.

Recognizing the suffering of Christ is essential for Christians because it uniquely reveals the depth of His love and the seriousness of sin. As we reflect on His wounds, our hearts are moved to love Him genuinely, prompting a hatred of the sin that caused His suffering. This transformative vision enables believers to experience a change in their desires, drawing them closer to Christ and away from sin. The sight of His atoning sacrifice is what compels us to pursue holiness, fully understanding the price paid for our redemption.

Isaiah 53:5

How do Christ's wounds serve as a remedy for sin?

Christ's wounds are a universal antidote that heals all afflictions of sin.

The healing we find in Christ's wounds is all-encompassing, serving as a universal remedy for the many afflictions caused by sin. Spurgeon teaches that no matter the depth of one's sin or the severity of its consequences, the sacrifice of Christ is sufficient to restore and heal. His blood, the ultimate atonement, looses the grip of sin upon our souls, allowing believers to experience liberation from guilt, fear, and despair. This application of His sacrificial love is the only means through which true healing can occur, reminding us to consistently seek refuge in His wounds.

Isaiah 53:5

Sermon Transcript

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The Malady and the Remedy
By Charles Spurgeon

He was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought us peace was upon Him, and by His wounds we are healed. Isaiah 53 verse 5

Nothing ever delivers a man from the power of sin like a sight of his suffering Savior. Then our heart melts with love to Him. Then hatred of sin takes possession of our soul. Then the reigning power of evil is destroyed. Only Christ's wounds can heal us of the love of sin.

Faith in the Crucified One has healed our eyes. Once we were blind, for when we saw him, there was no beauty in him that we should desire him. But now, since we have seen his wounds, we see every beauty unite in his adorable person. If we have put our trust in the sin-atoning sufferings of Jesus, then we know him to be the most precious of beings. We see him to be the chief among ten thousand and the altogether lovely one.

The wounds of Emmanuel have also healed our hearts. We once hid, as it were, our faces from Him. We despised everything about Him. But now our hearts delight in Him, and we turn our faces towards Him as the flowers look to the sun. We only desire that we could see Him face to face.

His sufferings have also healed our feet. for they were ever prone to evil. All we like sheep have gone astray, each of us have turned to his own way. But a sight of his sin-atoning wounds has brought us back to him, charmed by his wondrous love for us, which caused him to suffer in our stead. We now follow the great shepherd of our souls and desire never again to wander from his commands.

From head to foot, His sin-atoning wounds have healed our wounds of sin and mollified them with His precious ointment. He forgives all our iniquities. He heals all our diseases. He who once believingly beholds the mystery of Christ suffering for Him shakes off the viper of sin into the fire which consumed the great sacrifice.

Wherever the blood of the atonement falls, sin's hand is palsied, its grasp is loosed, its scepter falls, and it vacates the throne of the heart. Then the spirit of grace and truth and love and righteousness occupies the royal seat. By his wounds, we are healed.

This is a universal antidote for sin. There is no disease by which your soul can be afflicted, but an application of the bruises of your Lord will remove the deadly virus from your soul. Beloved, if you would be cured of any sin, however ingrained its infection may be, then fly to the wounds of Jesus. This is the only way to be rid of. the palsy of fear, the fever of lust, the abscess of remorse, or the leprosy of iniquity.

His wounds are the only remedy for our iniquities.
Charles Spurgeon
About Charles Spurgeon
Charles Haddon Spurgeon (19 June 1834 — 31 January 1892) was an English Particular Baptist preacher. His nickname is the "Prince of Preachers."
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