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The righteous and the wicked contrasted!

Matthew 25:46; Psalm 1
Charles Simeon January, 6 2024 Audio
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Charles Simeon January, 6 2024
Another insightful gem by Charles Simeon!

The sermon by Charles Simeon addresses the contrast between the righteous and the wicked, emphasizing the profound spiritual and moral disparities between them. Through an exploration of the internal struggles of the righteous, who are humbled by their sinfulness and earnestly strive for holiness, the preacher articulates a life characterized by self-denial, constant preparation for death, and a longing for eternal communion with God. Conversely, the wicked are depicted as self-indulgent, pursuing earthly desires without sincere engagement in prayer or a concern for their spiritual state. The foundational Scripture references, particularly Matthew 25:46 and Psalm 1, support the sermon by highlighting the eternal consequences for both groups, underpinning the Reformed doctrine of perseverance and the final judgment. The significance of this teaching lies in its exhortation for believers to cultivate a life of humility and readiness, while also providing a sobering reminder of the grave fate awaiting those who live for themselves rather than for God.

Key Quotes

“His whole soul is humbled before God under a sense of his own extreme unworthiness.”

“They live altogether for themselves, and not for God, for the body, and not for the soul, for time, and not for eternity.”

“How blessed this will be, no words can adequately describe.”

“From Him, they hear that dreadful sentence, Depart you who are cursed into everlasting fire, Prepared for the devil and his angels.”

What does the Bible say about the contrast between the righteous and the wicked?

The Bible illustrates a stark contrast, emphasizing the humility and self-denial of the righteous versus the self-indulgence of the wicked.

The contrast between the righteous and the wicked is prominently highlighted in scripture, particularly in passages like Matthew 25:46 and Psalm 1. The righteous are portrayed as individuals who live humbly before God, reflecting on their own unworthiness, and are deeply committed to self-denial and the pursuit of holiness. Their lives are characterized by an awareness of eternal judgment, and they strive to be prepared for their encounter with God.

In stark contrast, the wicked live lives of self-indulgence, focused on earthly pleasures and devoid of genuine devotion to God. They engage in lip service rather than heartfelt prayer and are more concerned with their reputation than with their spiritual standing. The ultimate destinies of these two groups further underline their disparity: the righteous will inherit eternal joy and glory with God, while the wicked face eternal separation from Him and punishment.

Matthew 25:46, Psalm 1

How do we know that the righteous will experience eternal joy?

The promises of God in Scripture assure us that the righteous will enter into eternal joy with Him after death.

The confidence in the eternal joy awaiting the righteous comes from the promises articulated in Scripture, particularly in passages such as Matthew 25:46. The righteous man, upon death, is depicted as being greeted by angels and bearing witness to the well-done commendation from God. This assurance of eternal life and joy stems from the character of God Himself, who promises that those who are faithful and live righteously will reap eternal rewards.

Furthermore, the righteousness attributed to believers hinges on their faith in Christ, and it is through this faith that they are counted amongst the righteous. Their struggle against sin on earth and their desire to seek holiness indicate their true relationship with God and solidify the hope they possess for an everlasting communion with Him. The Scriptures depict a future where they will fully attain the holiness they long for, living in direct presence of God, filled with joy and glory for all eternity.

Matthew 25:46

Why is the concept of self-denial important for Christians?

Self-denial is crucial for Christians as it reflects their commitment to follow Christ and pursue holiness.

Self-denial is a central concept for Christians as it aligns with the teachings of Jesus regarding discipleship. According to scripture, those who follow Christ are called to deny themselves and take up their cross (Luke 9:23). This act of self-denial signifies a prioritization of spiritual growth and the pursuit of holiness over worldly desires and pleasures. It is not merely about abstaining from sin but actively choosing to live in a manner that glorifies God.

Throughout the Christian journey, self-denial plays a transformative role. It motivates believers to mortify the sinful nature and cultivate a desire for righteousness. This struggle against one's fleshly desires is essential in the process of sanctification, whereby the righteous are being shaped to reflect Christ's image more fully. Ultimately, self-denial fosters a deeper relationship with God, reinforcing the believer's focus on eternal matters rather than transient earthly pleasures.

Luke 9:23

Sermon Transcript

Auto-generated transcript • May contain errors

100%
The Righteous and the Wicked
Contrasted By Charles Simeon View the genuine Christian from
day to day, his whole soul is humbled before God under a sense
of his own extreme unworthiness. Were you to behold him in his
secret chamber, you would behold him more abased before God for
an evil thought or desire than an ungodly man would be for the
actual commission of the grossest sin. Oh, the sighs and groans
which he involuntarily utters under the load of that burden,
that body of sin and death, from which he cannot get free! and
many are the tears which he sheds in secret because he cannot attain
that perfect holiness which his soul pants after. A life of self-denial,
too, characterizes his daily walk. He desires to crucify the
flesh with its affections and lusts, and it is his incessant
labor to mortify the whole body of sin. To prepare for death
and judgment is his primary concern. He lives as on the borders of
eternity. He knows not at what hour the
bridegroom may arrive, and therefore he keeps his lamp trimmed, that
he may be ready to enter into the bride-chamber with his beloved
Lord. But how is it with the wicked
in these respects? What are their prayers? Nothing
but a mere lip service in which their hearts are not at all engaged. As for self-denial, they know
nothing about it. Their whole life is a system
of self-indulgence. They may not run into gross sins
on account of their regard for their character among men, but
they pursue with unabated ardor those earthly vanities on which
their hearts are set. Pleasure or riches or honor occupy
all their thoughts and stimulate all their exertions. They live
altogether for themselves, and not for God, for the body, and
not for the soul, for time, and not for eternity. Contemplate
the righteous man in his final end. How blessed this will be,
no words can adequately describe. Were you with him in his dying
hour, and God were to open your eyes, you would see angels attendant
on him, to bear upon their wings his departing spirit into Abraham's
bosom. Could you follow him, and witness
his reception by the Most High God, what plaudits would you
hear? Well done, good and faithful
servant. Enter into the joy of your Lord.
How would you then behold Him graced with an unfading crown
of glory, seated upon a throne, invested with a kingdom, and
shining forth with a glory that would eclipse the noonday sun? To all eternity He will then
live in the immediate fruition of His God, as holy as God himself
is holy, and as happy, according to his capacity, as God himself
is happy. Alas! Alas! The wicked are dragged
into the presence of an angry God, in vain calling upon rocks
and mountains to cover them from his wrath. From Him, they hear
that dreadful sentence, Depart you who are cursed into everlasting
fire, Prepared for the devil and his angels. And into that
fire they are cast, Even that lake that burns with fire and
brimstone, From whence the smoke of their torment Will ascend
for ever and ever.
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