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The Glory of God

Psalm 42; Psalm 90:2
John MacDuff • January, 16 2016 • Audio
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JM
John MacDuff • January, 16 2016
Choice Puritan Devotional!

The sermon titled "The Glory of God" by John MacDuff elaborates on the incomprehensible nature and majesty of God, emphasizing His eternal existence and inherent glory as central theological topics. MacDuff argues that God's glory is not only vast and infinite, but also accessible through Jesus Christ, who reveals the Father to believers. Key Scripture references include Psalm 90:2, highlighting God’s eternal nature, and Psalm 42, which calls the soul to seek God’s presence. The practical significance of this sermon lies in encouraging believers to glorify God in every aspect of life, and to find comfort in His presence, which assures them of heavenly peace amidst earthly trials, reinforcing the Reformed doctrines of God’s sovereignty and grace.

Key Quotes

“Can the finite grasp the infinite? The mortal immortality? We can do no more than stand on the brink of the shoreless sea and cry, O the depths!”

“In Christ, the image of the invisible God, the creature, yes, sinners, can gaze unconsumed on the lusters of deity.”

“Let all your words and ways, your actions and purposes, Your crosses and losses redound to his praise.”

“You may compose yourself on your nightly pillow with the sweet pledge of security and say, I will lie down and sleep in peace.”

What does the Bible say about the glory of God?

The Bible reveals God's glory as infinite, eternal, and unchangeable, reflecting His perfect nature and majesty.

The glory of God is emphasized throughout Scripture, notably in Psalm 90:2, which declares Him as God from everlasting to everlasting. The majesty of His glory is so profound that mortal beings can only understand a fraction of it. Moses himself, who sought to see God's glory, expressed that there is an indescribable mystery surrounding the fullness of God, and human eloquence fails to capture His splendor. Our understanding of God must always acknowledge that His glory surpasses our finite minds, and we can only approach it through the revelation found in Christ.

Psalm 90:2, Exodus 33:18-23, Colossians 1:15

How do we know God is glorious?

We recognize God's glory through His creation, revelation in Christ, and the experiences of believers throughout history.

God's glory is evident in creation, seen in the beauty and order of the universe, which reflects His majesty. In Philippians 2:10, every knee will bow before Him, highlighting the recognition of His sovereignty and splendor. Our knowledge of His glory is also deepened through the person of Jesus Christ, as stated in John 1:14, where He is described as the Word made flesh, revealing the glory of the Father. Believers' testimonies and personal experiences of God's faithfulness and grace further affirm His glorious nature, inviting all to glorify Him in their lives.

Psalm 19:1, John 1:14, Philippians 2:10

Why is glorifying God important for Christians?

Glorifying God fulfills the primary purpose of our existence and aligns us with His will.

For Christians, glorifying God is paramount as it fulfills the purpose for which we were created. Our actions, words, and even our trials should ultimately aim to bring Him praise and honor. In doing so, we participate in a divine narrative that acknowledges God's sovereignty and majesty. This is rooted in our relationship with Christ, who embodied God's glory and call us to reflect that in our lives. Moreover, engaging in acts of worship and service that glorify God enriches our faith and strengthens our community, aligning our hearts with His eternal purposes.

Isaiah 43:7, 1 Corinthians 10:31, Ephesians 2:10

Sermon Transcript

Auto-generated transcript • May contain errors

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Night Watches by John McNuff
The Glory of God Before the mountains were born, or you brought forth
the earth and the world, from everlasting to everlasting you
are God. Psalm 90 verse 2 O my soul, seek to fill yourself
with thoughts of the Almighty, Lose yourself in the impenetrable
tracks of His glory. Can you by searching find out
God? Can the animalcule fathom the
ocean or the worm scale the skies? Can the finite grasp the infinite?
The mortal immortality? We can do no more than stand
on the brink of the shoreless sea and cry, O the depths! from
everlasting shrouded in the great and awful mystery of eternity. Before one star revolved in a
sphere, before one angel moved his wing, God was. His own infinite
presence filling all space. All time to him is but as a heaving
of a breath, the beat of a pulse, the twinkling of an eye. The eternity of bliss, which
is the noblest heritage of the creature, is in its nature progressive. It admits of advance in degrees
of happiness and glory. not so the eternity of the Great
Creator. He was as perfect before the
birth of time as He will be when time shall be no longer, as infinitely
glorious when He inhabited alone the solitudes of immensity, as
He is now with the songs of angel and archangel sounding in His
ear. But who can show forth all His praise? We can, at best,
but lisp the alphabet of His glory. Moses, who saw more of God than
most, makes it still his prayer, I beseech you, show me your glory. Paul, who knew more of God than
other men, prays still, that I may know him. Our safest eloquence,
says Hooker, concerning Him is our silence, when we confess
without confession that His glory is inexplicable. And is this
the being to whom I can look up with the sweetest confidence
and call my Father? Is it this infinite One, whom
the heaven of heavens cannot contain, I can call my God? Believer, contemplate the medium
through which it is you can see the glory of God and yet live. No man has seen God at any time. The only begotten Son, who is
in the bosom of the Father, He has declared Him. He, who dwells
in light inaccessible, comes forth from the pavilion of His
glory in the person of Emmanuel, God with us. In Christ, the image of the invisible
God, the creature, yes, sinners, can gaze unconsumed on the lusters
of deity. Be it yours to glorify Him. Seek
thus to fulfill the great design of your being. Let all your words
and ways, your actions and purposes, Your crosses and losses redound
to his praise. The highest seraph can have no
higher or nobler end than this, the glory of the God before whom
he cast his crown. But he has a claim on you, which
he has not on the unredeemed angel. He gave Himself for you. This mightiest of all boons which
omnipotence could give is a guarantee for the bestowment of all lesser
necessary blessings and for the withholding of all unnecessary
trials. While you are called to behold
His glory, the glory as of the only begotten of the Father,
remember its characteristic. It is not a glory to appall you
by its splendors, but to win and captivate you by its beauties. It is full of grace and truth. He is your God and covenant.
Underneath are the everlasting arms. You may compose yourself
on your nightly pillow with the sweet pledge of security and
say, I will lie down and sleep in peace. For you alone, O Lord,
make me dwell in safety. Psalm 4 verse 8.
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