Bootstrap
WS

The difficulties and mysteries of Scripture

Psalm 119
William Bacon Stevens • December, 12 2012 • Audio
0 Comments
WS
William Bacon Stevens • December, 12 2012
Choice Puritan Devotional

The sermon titled "The Difficulties and Mysteries of Scripture" by William Bacon Stevens addresses the overarching theme of divine revelation and the inherent limitations of human understanding. Stevens argues that the disparity between the infinite nature of God and the finite capacity of man results in challenges when interpreting Scripture. He supports his points with key Scriptures, notably Deuteronomy 29:29 and Isaiah 55:8-9, highlighting that while certain truths are divinely revealed, complete comprehension remains elusive. Furthermore, he asserts that human language is insufficient to encapsulate divine realities, which reinforces essential Reformed doctrines such as the incomprehensibility of God and the necessity of faith amidst mystery. The practical significance of this sermon lies in encouraging believers to embrace faith in God's revelation, even when understanding is incomplete, trusting in the hope of future clarity as articulated in John 13:7 and 1 Corinthians 13:12.

Key Quotes

“The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever.”

“God the infinite, man the finite. God the holy, man the sinner.”

“There can be no revelation of God which is free from mysteries, because human language cannot embody celestial thoughts.”

“Now we see, but a poor reflection as in a mirror. Then we shall see face to face.”

What does the Bible say about the mysteries of Scripture?

The Bible acknowledges that the secret things belong to God, while the revealed things are for us to understand and follow (Deuteronomy 29:29).

The mysteries of Scripture arise from the fundamental relationship between the infinite God and finite man. Deuteronomy 29:29 teaches us that while some aspects of God's will remain concealed, the revealed truths are meant for us and our children to adhere to. This acknowledgement implies a divine distinction; God, in His holiness and sovereignty, operates on a plane beyond human comprehension. Even Solomon recognized that understanding God fully is beyond human capability, emphasizing that it is God's glory to conceal matters, inviting faith in the unknown as part of our relationship with Him.

Deuteronomy 29:29, Isaiah 55:8-9, 1 Corinthians 13:12

How do we know God's thoughts are higher than ours?

Isaiah 55:8-9 states that God's thoughts and ways are beyond human understanding, reflecting His infinite nature compared to our finite existence.

According to Isaiah 55:8-9, God's ways and thoughts transcend human understanding, illustrating the vast gulf between the Creator and His creation. This passage invites believers to recognize their limitations and the infinite wisdom of God. By acknowledging that we cannot fully grasp God's plan, we develop a posture of humility and reliance on His authoritative word. The relationship between God’s divine qualities and humanity's finite nature confirms that much of His workings will remain a mystery, calling for our faith to navigate the unknown and trust in His sovereignty.

Isaiah 55:8-9

Why is understanding Scripture's difficulties important for Christians?

Understanding the difficulties of Scripture strengthens faith by acknowledging the divine mystery inherent in God's revelation.

Recognizing the difficulties within Scripture is crucial for Christians because it helps frame our faith in the context of God’s sovereignty and our limitations. The challenges in understanding Scripture serve to remind us that God communicates His truths through human language, which can never fully encapsulate His divine essence. By grappling with these enigmas, believers develop a deeper appreciation for God's revelation and a more profound trust in His plans, acknowledging that some truths will be clearer in the fullness of time (John 13:7, 1 Corinthians 13:12). This dynamic faith journey not only deepens personal understanding but also fosters communal growth among believers as they navigate these complexities together.

John 13:7, 1 Corinthians 13:12

Sermon Transcript

Auto-generated transcript • May contain errors

100%
The Difficulties and Mysteries
of Scripture. William Bacon Stephens. Follow
me. The secret things belong to the
Lord our God, but the things revealed belong to us and to
our children forever, that we may follow all the words of this
law." Deuteronomy 29, 28. For my thoughts are not your
thoughts, neither are your ways my ways, declares the LORD. As
the heavens are higher than the earth, so are my ways higher
than your ways, and my thoughts than your thoughts. – Isaiah
55, 8, 9 The difficulties and mysteries
of Scripture necessarily result from the relations between God
and man. God the infinite, man the finite. God the holy, man the sinner. God a spirit, man a creature
of flesh and blood. God in heaven, man on earth. God inhabiting eternity, and
man the creature of a day. God the sovereign of the universe,
and man the tiny, puny rebel to his throne. Mark these contrasts,
measure their diversity. The very statement of them shows
how impossible it is for man to be able to fully comprehend
God or His dealings. The question was asked of old,
who by searching can find out God? Who can find out the Almighty? and Solomon, the wisest of men,
declared, It is the glory of God to conceal a matter, for
if man knew as much as God, he must have the mind of God and
the wisdom of God. For eighteen hundred years the
mind of man, with its measuring lines, has been endeavouring
to fully understand God and His ways, and compute the measurements
of His great truths And yet, they are no nearer the solution
now than when first revealed. There they stand in the firmament
of theology, the great unresolvable nebulae of revelation, and no
magnifying power of man's optics and no space-penetrating power
of man's devising can unfold those mysteries which at once
challenge and test the faith of man. There can be no revelation
of God which is free from mysteries, because human language cannot
embody celestial thoughts and modes of divine existence, and
the human mind could not comprehend terms and phrases which would
truly reflect the person, glory, and work of the Almighty. Divine
thoughts before they can be taken into our minds, have to be diluted
into human words, divine things have to be symbolized to us by
human or earthly types, and divine beings have to be described to
us by terms borrowed from human existences and of purely earthly
signification. Hence, in the process of translation,
dilution, and illustration, no one attribute of God, no one
truth of God, can be fully revealed and understood. We can only see
the earthly side and the earthly terminus. The heavenly side and
the heavenly starting point are all beyond our reach, far away
out of sight, and there we must be content to let it be, ever
standing with our eyes upturned to Jesus, holding in one hand
the great doctrines of revealed truth, and in the other the precious
assurances. What I am doing, you do not understand
now, but you shall know hereafter. John 13, 7. Now we see, but a
poor reflection as in a mirror. Then we shall see face to face. Now I know in part, then I shall
know fully, even as I am fully known. 1 Corinthians 13.12
Broadcaster:

Comments

0 / 2000 characters
Comments are moderated before appearing.

Be the first to comment!

Joshua

Joshua

Shall we play a game? Ask me about articles, sermons, or theology from our library. I can also help you navigate the site.

0:00 0:00