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Thomas Brooks

From burning to burning!

Matthew 25; Revelation 22
Thomas Brooks • September, 13 2010 • Audio
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Thomas Brooks
Thomas Brooks • September, 13 2010
Choice Puritan Devotional

In Thomas Brooks' sermon "From burning to burning," the primary theological topic addressed is the doctrine of hell and its eternally severe consequences for the unrepentant sinner. Brooks argues that the torments of hell are beyond any earthly suffering, emphasizing that no pain or torture experienced in this life can compare to the horrors awaiting the damned. He supports his argument with Scripture references from Matthew 25, which speaks of eternal punishment, and Revelation 22, highlighting the finality of condemnation. The practical significance of this preaching lies in its call to repentance and holy living, underscoring the Reformed emphasis on the seriousness of sin and the need for divine grace to escape such eternal wrath.

Key Quotes

“Who can sum up the diversity of torments which are in hell? In hell there is darkness... In hell there are sorrows. In hell there are bonds and chains.”

“The brick kilns of Egypt, the fiery furnace of Babylon, are but as a fleeting spark compared to this tormenting Tophet.”

“Wicked men, who are now such jolly fellows, shall one day go from burning to burning.”

“Out of this fiery bed there is no deliverance. Oh, how terrible will the torments of hell be to the damned!”

What does the Bible say about hell?

The Bible describes hell as a place of unquenchable fire and eternal torment for the wicked.

The Scriptures provide vivid imagery of hell, portraying it as a place of darkness, sorrow, and unending pain. Matthew 25 speaks of eternal punishment for the unrighteous, while Revelation 22 illustrates the exclusion of the wicked from the presence of God. The torments of hell are described as infinitely exceeding any earthly suffering, affirming that there is no joy on earth that compares to the joys of heaven, just as there is no pain that matches the horrors of hell. In hell, sinners face a multitude of torments, including the lake of fire and unquenchable flames, reflecting the divine judgment against sin.

Matthew 25; Revelation 22; Isaiah 33:14

How do we know the doctrine of hell is true?

The truth of hell is affirmed through multiple biblical passages and the teachings of Christ.

The doctrine of hell is underscored by the authority of Scripture, where Jesus Himself spoke about hell more than any other biblical figure. By emphasizing the reality of hell through parables and teachings, such as the account of the rich man and Lazarus, Christ conveys the seriousness of sin and the consequences of rejecting God. Isaiah 33:14 compels us to consider who can withstand the consuming fire of God's wrath, underscoring the reality of hell as a just response to sin. Furthermore, understanding the nature of God as Holy and Just provides a framework within which the doctrine of hell is not only plausible but necessary for affirming God's righteousness.

Matthew 25; Isaiah 33:14; Luke 16:19-31

Why is the doctrine of hell important for Christians?

The doctrine of hell is crucial as it affirms God's justice and motivates evangelism.

For Christians, the doctrine of hell is of paramount importance as it illustrates the severity of God's justice against sin. By understanding hell's reality, believers are compelled to embrace the gospel message with urgency, recognizing the eternal stakes involved. The knowledge of hell drives Christians to evangelize, to share the good news of salvation found in Jesus Christ, who saves from this eternal condemnation. Furthermore, the contrast between hell and heaven enriches our appreciation for the grace of God, motivating believers to live in holiness and to honor the salvation freely given through faith. This doctrine helps to cultivate a worldview that aligns with biblical teachings and encourages faithful witness in a fallen world.

Matthew 25; Romans 10:14-15; 1 Corinthians 9:16

Sermon Transcript

Auto-generated transcript • May contain errors

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From burning to burning. From Brooks, the golden key to open hidden treasures. The Spirit of God in Scripture, by metaphors of all sorts of things which are dreadful in descents, sets forth the condition of the damned, and the torments which He has reserved for them in the life to come.

Hell's punishments do infinitely exceed all other punishments, that there is no pain so extreme as that of the damned. Look, as there are no joys which can compare to the joys of heaven, so there are no pains which can compare to the pains of hell. All the cruelties in the world cannot possibly make up any horror comparable to the horrors of hell. The brick kilns of Egypt, the fiery furnace of Babylon, are but as a fleeting spark compared to this tormenting Tophet which has been prepared of old to punish the bodies and souls of sinners with.

Hanging, racking, burning, scourging, stoning, Sawing asunder, flaying of the skin, Are not to be compared with the tortures of hell. If all the pains, sorrows, miseries, and calamities which have been inflicted upon all men since Adam fell in paradise should meet together and center in one man, they would not so much as amount to one of the least of the pains of hell.

Who can sum up the diversity of torments which are in hell? In hell there is darkness. Hell is a dark region. In hell there are sorrows. In hell there are bonds and chains. In hell there are pains and pangs. In hell there is the worm which never dies. In hell there is the lake of fire. In hell there is the furnace of fire. In hell there are the devil and his demons. And oh, how dreadful must it be to be shut up forever with those roaring lions. In hell there is weeping and gnashing of teeth. In hell there is unquenchable fire, everlasting burnings.

The sinners in Zion are terrified. Trembling grips the godless. Who of us can dwell with the consuming fire? Who of us can dwell with everlasting burning? Isaiah chapter 33 verse 14.

O sirs, the torments of hell will be exceeding great and dreadful, such as will make the stoutest sinners to quake and tremble. Wicked men, who are now such jolly fellows, shall one day go from burning to burning. They shall go, from burning in sin, to burning in hell, from burning in flames of lusts, to burning in flames of torment.

O sirs, in this devouring fire, in these everlasting burnings, there will be no music or merry company to pass time away, nor any dice or cards to pass care away, nor any bottles of wine wherein to drown the sinner's grief. As in heaven there shall be all bodily perfection, so there shall be also in hell all bodily miseries. Whatever may make a man perfectly miserable shall be in hell. Out of this fiery bed there is no deliverance. Oh, how terrible will the torments of hell be to the damned!

The torments of hell will be universal torments. All torments meet together in that place of torment. Hell is the center of all punishments, of all sorrows, of all pains, of all wrath, of all vengeance.
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