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Don Fortner

The Heresy of Necessary Consequence

Don Fortner June, 8 2010 4 min read
1,412 Articles 3,154 Sermons 82 Books
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June, 8 2010
Don Fortner
Don Fortner 4 min read
1,412 articles 3,154 sermons 82 books

The article "The Heresy of Necessary Consequence" by Don Fortner addresses the theological debate surrounding the doctrine of necessary consequence within Protestant theology, arguing that it undermines the sufficiency of Scripture. Fortner critiques the notion that Scripture can be supplemented by human reason and logic for establishing faith and practice, citing historical confessions like the 1689 Baptist Confession and the Westminster Confession that seem to affirm this perspective. He emphasizes that the Bible is the sole authority for faith, supported by key Scripture references such as 2 Timothy 3:16-17 and Deuteronomy 4:2, which assert the importance of adhering strictly to divine revelation without additions or deductions. Fortner concludes that the acceptance of necessary consequence leads to the development of doctrines and practices not explicitly grounded in Scripture, which poses a significant threat to true Reformed orthodoxy and the integrity of biblical authority in the life of the church.

Key Quotes

“Our only rule of faith and practice is the Word of God. We must add nothing to it. We must take nothing from it.”

“We have absolutely no right to invent doctrines or ordinances of worship.”

“If I cannot show you where a thing is stated in Holy Scripture, I have no right to believe it, preach it, or compel you to believe it.”

“We are commanded in Scripture to baptize believers only and to do so only by immersion.”

    Perhaps you are scratching your heads, saying, “What on earth is the heresy of necessary consequence?” It is the doctrine which says that the Bible alone is our only rule of faith and practice, that is to say, that which is written in the Bible and that which is logically and rationally deduced from the Bible. This is the first great error of Protestant theology. The Reformers retained this little bit of Romanism which led to the retention of much more.

    In the 1689 Baptist Confession we read, “The sum total of God’s revelation concerning all things essential to His own glory, and to the salvation and faith and life of men, is either explicitly set down or implicitly contained in the Holy Scripture.” In other words, God’s Word must be supplemented by our reason and logic to determine our faith and practice!

    The Westminster Confession is even more specific. “The whole counsel of God, concerning all things necessary for his own glory, man's salvation, faith, and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture.”

    It is this doctrine of necessary consequence which allows churches and preachers to devise their own creeds and confessions and causes them to hold their creeds and confessions above the Scriptures, making void the Word of God by their traditions!

    This doctrine of Necessary Consequence is not something considered insignificant to reformed theologians. It is vigorously defended by them in every age. Without it, the whole system would collapse. Those who reject it are ridiculed as being irrational and ranked with ignorant heretics2. There is nothing new about that; but such scandalization must not deter us.

    The Word of God states the matter with dogmatic clarity. Our only rule of faith and practice is the Word of God. We must add nothing to it. We must take nothing from it (2 Tim. 3:16-17; Deut. 4:2; 12:32; Rev. 22:18-19).

    Deuteronomy 4:2 "Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you."

    Deuteronomy 12:32 "What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it."

    2 Timothy 3:16-17 "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: (17) That the man of God may be perfect, thoroughly furnished unto all good works."

    Revelation 22:18-19 "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: (19) And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book."

    We have absolutely no right to invent doctrines or ordinances of worship. We must believe and practice exactly what is written in the Word of God, not what was written and what we deduce should have been written!

    If I cannot show you where a thing is stated in Holy Scripture, I have no right to believe it, preach it, or compel you to believe it. We have no right to believe, or insist that others believe, any doctrine which is not expressly taught in Holy Scripture.

    If I cannot show you in the Word of God a precept or an example of an ordinance, administered and practiced in a specific way, I have no right to practice it that way, nor do you. We have no right to baptize whom we please, in any way we please, or in any way that is most convenient. We are commanded in Scripture to baptize believers only, and to do so only by immersion, which is both what the word baptize means and the only way the ordinance was ever practiced in the New Testament.

Don Fortner

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