In the sermon "After the Way They Call Heresy," Marvin Stalnaker addresses the doctrine of salvation by grace alone against the backdrop of accusations of heresy faced by the Apostle Paul. Stalnaker argues that the pivotal theological question of the ages is whether salvation is achieved by human works or divine grace, a question that is as relevant today as it was in Paul's time. He references Acts 24:14, where Paul declares he worships God "after the way they call heresy" by believing all that is written in the Law and the Prophets, articulating key doctrines such as total depravity, unconditional election, particular redemption, irresistible grace, and the perseverance of the saints. Stalnaker emphasizes the importance of these Reformed doctrines, asserting that true worship stems from a proper understanding of God's grace and sovereignty, which often leads to the perception of heresy by the world. The practical significance lies in encouraging believers to stand firm in the truth of Scripture amidst societal pressures to conform.
Key Quotes
“Is salvation by the works of the law or by the grace of God? And let me ask you this, is there anything changed? Has anything changed today? Really, this is the issue."
“I believe that man is born dead in trespasses and in sins... When the woman saw that the tree was good for food... immediately, I'm naked before God.”
“What you call heresy, that's the way I worship God. I believe what God said."
“Paul said, none of them is gonna be lost. None of them.”
The Bible states that man is born dead in trespasses and sins (Ephesians 2:1).
According to scripture, man is wholly incapable of saving himself due to his total depravity. Genesis 2:16-17 and Genesis 3:6-7 illustrate the fall of man and establish that, through Adam's sin, every human is born spiritually dead. This inherent corruption means that no one can choose God on their own, as emphasized in Ezekiel 18:20, 'The soul that sins shall die.' The prophets also declare that from the sole of the foot to the head, there is no soundness in man, implying universal corruption.
Ephesians 2:1, Genesis 2:16-17, Genesis 3:6-7, Ezekiel 18:20, Isaiah 1:6
Election is affirmed in the Bible as God's sovereign choice before the foundation of the world (Ephesians 1:4).
The doctrine of election is firmly rooted in scripture, illustrating that God chooses whom He will save. Ephesians 1:4 states that God has chosen us in Christ before the foundation of the world. This theme is echoed in Deuteronomy 7:6-9, which explains that God chose Israel not based on their size or merit but out of His love and purpose. Such verses underscore the sovereign grace of God, establishing that salvation is not a matter of human effort but of divine election.
Ephesians 1:4, Deuteronomy 7:6-9, Romans 9:16
Particular redemption teaches that Christ died specifically for the elect, ensuring their salvation (John 10:15).
Particular redemption is a crucial tenet in Reformed theology, emphasizing that Jesus' sacrificial death was intended for a specific group—His elect. This is supported by John 10:15, where Christ states, 'I lay down my life for the sheep.' The concept assures believers that Christ's atonement is effective for those for whom it was intended, providing confidence in the sufficiency of His sacrifice. This understanding transforms the believer's relationship with God, assuring them of their secure standing and identity in Christ's redemptive work.
John 10:15, Ephesians 5:25, Isaiah 53:5
Irresistible grace signifies that God's call to salvation effectively brings His chosen ones to faith (Ezekiel 36:26-27).
Irresistible grace illustrates the effectiveness of God's grace in the salvation of the elect. As demonstrated in Ezekiel 36:26-27, God promises to give His people a new heart and spirit, compelling them to follow His decrees. This doctrine affirms that when God intents to save an individual, that person will certainly come to faith, as His divine sovereignty ensures that His will cannot be thwarted. Thus, irresistible grace provides believers with assurance that their transformation and salvation are solely dependent upon God's powerful work, not their own efforts.
Ezekiel 36:26-27, John 6:37-39, Romans 8:30
We believe in the preservation of saints because God guarantees that none of His chosen will be lost (Romans 8:38-39).
The preservation of the saints, also known as the perseverance of the saints, assures believers that once they are truly saved, they cannot lose their salvation. Romans 8:38-39 emphatically states that nothing can separate us from the love of God in Christ Jesus. This promise underscores the faithfulness of God to keep His elect secure in their salvation. Throughout scripture, we see that God actively preserves His people, as described in Genesis 6:8, wherein Noah found grace in God's eyes, signifying God's mercy and protective saving power. Thus, this doctrine encourages believers to rest in the assurance that their salvation is eternally secure.
Romans 8:38-39, Genesis 6:8, John 10:28-29
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