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Benjamin Keach

Affliction Compared to the Winter

Benjamin Keach June, 4 2023 6 min read
369 Articles 16 Books
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June, 4 2023
Benjamin Keach
Benjamin Keach 6 min read
369 articles 16 books

In the article "Affliction Compared to the Winter," Benjamin Keach delves into the theological understanding of affliction as a necessary and beneficial aspect of the Christian experience. He argues that just as winter may appear harsh and desolate, it ultimately serves to prepare the earth for fruitful growth, paralleling the spiritual winters of suffering and persecution that the Church endures. Keach utilizes Scriptural allusions, notably from Song of Solomon 2:11, Acts 9:31, Jeremiah 31:12, and Isaiah 35:1-2, to illustrate how afflictions refine believers, cleanse their hearts, and demonstrate God's faithfulness. The practical significance of this doctrine lies in the encouragement it offers to believers, affirming that while seasons of struggle are difficult, they are temporary and ultimately lead to a flourishing faith and the anticipation of God's restorative grace.

Key Quotes

“The Winter is past...These things saith Mr Ainsworth may be applied to the outward troubles and grievances of this life by the malice of the world...”

“In Winter it is a difficult and hard thing to travel some roads so it is a difficult thing to travel in the way to heaven...”

“Though they be pinching and troublesome whilst they last yet they have a very good effect...”

“Will a wise man be angry and offended with the Winter? Wouldst thou have all summer and no Winter all peace and prosperity and no adversity?”

What does the Bible say about afflictions?

The Bible teaches that afflictions are necessary for spiritual growth and purification.

The Bible often uses the metaphor of winter to describe afflictions. Just as winter is a necessary season that prepares the earth for fruitful spring, afflictions serve to kill the weeds of sin and prepare the soul for growth. In 2 Corinthians 4:17, Paul writes about our momentary afflictions producing an eternal weight of glory, highlighting that hardship can lead to spiritual maturation. This perspective is crucial for understanding God's sovereign purposes in our sufferings, as seen in Romans 8:28-30, which assures us that all things work together for good for those who love God.

2 Corinthians 4:17, Romans 8:28-30

How do we know God's purposes in our afflictions?

God's purposes in our afflictions are revealed through Scripture and the testimony of the believer's experience.

The purpose of God in our afflictions is illuminated by His Word, particularly in passages like James 1:2-4, which encourages believers to count it all joy when they face trials, as these trials produce perseverance. Additionally, the winter metaphor used in Scripture reflects the nature of suffering—though harsh, it is temporary and produces a richer spiritual harvest. This theological understanding aligns with the Reformed perspective of sovereign grace, where the believer's trials are orchestrated by God for their ultimate good and His glory, as seen in Ephesians 1:11, where God works all things according to the counsel of His will.

James 1:2-4, Ephesians 1:11

Why is embracing afflictions important for Christians?

Embracing afflictions is vital for Christians as it molds character and deepens faith.

Embracing afflictions plays a pivotal role in the Christian life. As illustrated by the metaphor of winter, afflictions act as a refining process, removing spiritual impurities much like frost and winter eliminate pests and weeds from the field. In Romans 5:3-5, believers are encouraged to rejoice in sufferings because suffering produces perseverance, character, and hope. This cycle of growth affirms the necessity of afflictions, demonstrating that God uses them not for harm but as instruments for spiritual growth. Furthermore, 1 Peter 1:6-7 speaks of trials refining faith, which is more precious than gold, emphasizing the eternal value that trials yield.

Romans 5:3-5, 1 Peter 1:6-7

AFFLICTION COMPARED TO THE WINTER

    AFFLICTION COMPARED TO THE WINTER

    "For lo, the Winter is past" &c., Song 2:11.

    SOME understand by Winter, the state of the elect before conversion; but others, in my judgment, upon better grounds, those cruel persecutions the Church of God shall be under during the reign of the tyrannical and antichristian powers of the earth: "The Winter is past, the rain is over and gone," &c. These things, saith Mr. Ainsworth, may be applied to the outward troubles and grievances of this life, by the malice of the world, as when Israel was brought into the bondage of Egypt, and of Babylon, and after was released: likewise to the spiritual Winter, reign, and rage of antichrist; after which the graces and fruits of the Gospel began again to flourish: it may also signify the Afflictions of the soul.

    PARALLELS.

    I. Winter is a time of cold, attended with snow, frost, storms, and sharp weather: so whilst the spiritual Winter of the Church continues, sharp and bitter storms of persecution frequently arise upon the godly.

    II. Winter, though it be sharp, yet it is a profitable and wholesome season of the year, in respect of the body of man, and fruits of the earth: so it is the spiritual Winter of the Church, or soul; the godly can no better be without adversity, than we can be without Winter.

    III. Winter-frosts, &c., kill the worms, weeds, and vermin: so do Afflictions, and the frosts of persecution, destroy the weeds of our corruption, and free the Church from carnal professors, who are like worms, and base vermin, that hinder the growth of God's choice grain.

    IV. In Winter it is a difficult and hard thing to travel some roads: so it is a difficult thing to travel in the way to heaven, i. e., to keep on in the path of Gospel holiness and obedience, in the day of persecution.

    V. In Winter many things look as if they were dead; trees, flowers, and plants have no beauty in them, they are not pleasant to the eye: so whilst the Winter-time of the Church continues, the blessed trees and plants of righteousness seem as if they were withered, and their beauty and glory gone, by means of the tyranny and oppression of the ungodly: but when the winter is past, and the longed-for spring beginneth to appear, they will sprout up, and flourish again gloriously.

    VI. In Winter we have now and then some good and comfortable weather: so now and then in the Winter-time of the Church, there is a sweet, serene, and calm time of peace and tranquillity: "Then had the Churches rest throughout all Judea, Galilee, and Samaria, and were edified, and walking in the fear of the Lord, and in the comfort of the Holy Ghost were multipled,"Ac 9:31.

    VII. The Winter makes the spring and summer much more acceptable and sweet: so the storms, tempests, cold frosts, and nipping time of trouble, oppression and persecution, will cause the golden age of the world, viz., the reign and kingdom of Christ, like the spring and summer, to seem much more sweet and acceptable to the saints, and all that fear God. This is signified by the singing of birds, &c. "They shall sing in the heights of Zion,"&c. "The wilderness and the solitary place shall be glad, and the desert shall rejoice, and blossom as the rose; it shall blossom abundantly, and rejoice even with joy and singing,"&c., Jer 31:12; Isa 35:1-2.

    VIII. In Winter, frosts, and cold pinching weather usually last not long; they are but for a season; a thaw will come: so the Afflicted state of a godly man, though it be unpleasant, yet it is not lasting, to be sure not everlasting. Though some frosts hold longer than others, yet none hold always; summer will come: and usually where Winter is fiercest, summer for a recompence is pleasantest. Our modern geographer,[1] having described the sharpness of Winter in Muscovia, concludes thus: "Such is their Winter, &c. Neither is their summer less miraculous; for the huge seas of ice, which in a manner covered the whole surface of the country, are at first approach of the sun suddenly dissolved, the waters dried up, and the earth dressed in her holy-day apparel; such, a mature growth of fruits, such flourishing of herbs, such, chirping of birds, as if it were a perpetual spring."Even thus, after a cold Winter of Affliction, shall the Church, or a particular soul be relieved by a sweet and comfortable summer of prosperity.

    [1] Heylin's Geography.

    INFERENCES.

    I. This may help the godly to bear up under Afflictions and sufferings in this world. What though they be pinching and troublesome whilst they last, yet they have a very good effect. Like as frost mellows the earth, and after it the clods crumble easily; whereas if there was no Winter, no frost, they would be more stiff, and not fit for the husbandman: so thy heart is hereby made mellow, and more meet and fit to receive the good seed. Frost dries up the ill humours of the earth; so do Afflictions those of the soul, &c. The Winter frosts kill the weeds and worms which eat the roots, and hinder the growth of herbs and corn; so Afflictions tend to kill our lusts, those weeds and worms, that breed and grow in our hearts always, hindering our fruitfulness in grace and true godliness.

    II. You know fire does well in Winter, to warm the blood, &c. So the fire of the Spirit will warm and heat thy soul in and under Afflictions and temptations; get therefore near it, and labour to experience its powerful operations. See the Word and Spirit compared to Fire.

    III. It may reprove such who are discontented under Afflictions; they would not be in such and such a troubled condition, &c. Alas! soul, will a wise man be angry and offended with the Winter? Wouldst thou have all summer and no Winter? all peace and prosperity, and no adversity! Consider how necessary Winter is.

Extracted from Types and Metaphors of Scripture by Benjamin Keach. Download the complete book.
Benjamin Keach

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