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Charles Spurgeon

John 7:37

John 7:37
Charles Spurgeon December, 31 2016 3 min read
1,138 Articles 1,402 Sermons 192 Books
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December, 31 2016
Charles Spurgeon
Charles Spurgeon 3 min read
1,138 articles 1,402 sermons 192 books
What does the Bible say about coming to Jesus for salvation?

The Bible invites all who are thirsty to come to Jesus for spiritual refreshment, as stated in John 7:37.

In John 7:37, Jesus makes a heartfelt invitation to all who thirst, signaling that he alone can satisfy the deepest spiritual needs of humanity. This passage reflects the heart of the gospel, where Jesus stands as the source of living water, pleading with sinners to come to Him for healing and restoration. His cry represents not just an offer, but a passionate call to reconciliation, showing both His readiness to forgive and His desire for relationship with His people.

Throughout scripture, we see that this invitation holds true regardless of our past or present condition. Whether one's thirst stems from sin or desperation, Jesus welcomes anyone with a sincere heart to receive His grace. This underscores the biblical truth that salvation is not earned through works or personal merit, but freely given to all who believe in Him, emphasizing God's abundant mercy and love towards the undeserving.

John 7:37

Why is it important for Christians to understand Jesus as the source of living water?

Understanding Jesus as the source of living water is crucial because He meets our deepest spiritual needs and calls us to a relationship with Him.

Recognizing Jesus as the source of living water is central to the Christian faith because it reveals His role as the only Savior who can quench our spiritual thirst. The importance lies in knowing that He not only offers salvation but also provides ongoing nourishment for our souls. This truth is foundational for believers, as it emphasizes the need for continual reliance on Christ for spiritual sustenance.

Moreover, this understanding shapes our response to life’s struggles and temptations. By coming to Jesus, we acknowledge our need for His grace and rely on His strength to redeem our brokenness. The joyful assurance that Jesus satisfies our thirst enables us to testify to others about the hope and restoration found in Him, encouraging them to seek His life-giving presence. Thus, the concept of Jesus as living water is vital for both personal renewal and effective witness in the world.

John 7:37

How do we know Jesus' invitation to come is genuine?

Jesus' invitation to come is genuine as He expresses His deep love and patience for sinners, demonstrating His desire to reconcile us to God.

The genuineness of Jesus' invitation can be seen in His consistent and patient outreach to sinners throughout the New Testament. His cries to come and drink illustrate not only His authority as the Son of God but also His profound love for humanity. In John 7:37, His call occurs during a significant feast, highlighting the revelatory nature of His mission to quench the spiritual thirst of all, regardless of their past failings.

Furthermore, Jesus' sacrifice on the cross serves as the ultimate proof of His genuine invitation. By bearing our sins in His own body, He has paved the way for reconciliation between God and mankind. His longsuffering and willingness to bear with our shortcomings reflect a heart that desires our return, reinforcing the reality that His invitation is rooted in grace rather than merit. This assurance invites believers to respond with faith and humility, recognizing that no one is excluded from the offer of salvation.

John 7:37

"In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto me and drink."

— John 7:37

Patience had her perfect work in the Lord Jesus, and until the last day of the feast he pleaded with the Jews, even as on this last day of the year he pleads with us, and waits to be gracious to us. Admirable indeed is the longsuffering of the Saviour in bearing with some of us year after year, notwithstanding our provocations, rebellions, and resistance of his Holy Spirit. Wonder of wonders that we are still in the land of mercy!

Pity expressed herself most plainly, for Jesus cried, which implies not only the loudness of his voice, but the tenderness of his tones. He entreats us to be reconciled. “We pray you,” says the Apostle, “as though God did beseech you by us.” What earnest, pathetic terms are these! How deep must be the love which makes the Lord weep over sinners, and like a mother woo his children to his bosom! Surely at the call of such a cry our willing hearts will come.

Provision is made most plenteously; all is provided that man can need to quench his soul’s thirst. To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it.

Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of avarice, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and be no sign of grace, but rather a mark of inordinate sin longing to be gratified with deeper draughts of lust; but it is not goodness in the creature which brings him the invitation, the Lord Jesus sends it freely, and without respect of persons.

Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who his own self bare our sins in his own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year’s last day!

No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer’s loving voice as he cries to each of us,

From Morning & Evening (Morning) by Charles Spurgeon.
Charles Spurgeon
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