In the sermon titled "The Last Words of David," Fred Evans addresses the theological significance of David's final words as recorded in 2 Samuel 23:1-5, emphasizing themes of salvation and the covenantal relationship between God and His people. Key arguments include the nature of David's prophetic utterance, illustrating that true righteousness comes from Christ, and that human endeavors and personal righteousness fall short of God's holy standards. By referencing Scripture such as Ephesians 2 and Romans 3, Evans underlines humankind's sinful condition and God's sovereign grace in choosing and saving His people. The practical significance of this message lies in the comfort it offers believers about their identity and standing before God, encouraging reliance on the righteousness of Christ and the assurance of the everlasting covenant made by God, rather than on one's own merits.
Key Quotes
“My righteousness is not merited by my faith. My righteousness is simply received by my faith.”
“Yet God sent His Word. The only reason I knew I was dead, I heard somebody preach the Gospel to me.”
“This is the only thing that's sure. Why? God decreed it. Christ accomplished it. The Spirit of God applies it.”
“Listen, if your hope is not David's hope, then you have no hope.”
The Bible teaches that God made an everlasting covenant with His people, ensuring their salvation through Jesus Christ.
The concept of an everlasting covenant is fundamental in Scripture, emphasizing God's unwavering commitment to His elect. As expressed in 2 Samuel 23:5, David reflects on God's promise: 'Yet he hath made with me an everlasting covenant, ordered in all things and sure.' This covenant is not based on human works but on God's grace through Jesus Christ. It signifies that God has chosen certain individuals for salvation even before the foundation of the world, securing their status as His children eternally (Ephesians 1:4-5). When we believe in this covenant, we acknowledge that we contribute nothing to our salvation; it is entirely the work of Christ, who fulfilled all righteousness on our behalf.
2 Samuel 23:5, Ephesians 1:4-5
Christ is our righteousness because He perfectly fulfilled the law and bore our sins, granting us His righteousness through faith.
The assurance of Christ as our righteousness is rooted in His perfect life and sacrificial death. Scripture emphasizes that 'Christ is the end of the law for righteousness' (Romans 10:4). He lived a sinless life, meeting all divine standards, and willingly took upon Himself the sins of His people, as noted in Isaiah 53:5. When we place our faith in Him, we do not achieve righteousness through our own merit but receive it freely by grace. This transformation is beautifully encapsulated in 2 Corinthians 5:21, which states, 'For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.' Therefore, believers find their identity and assurance not in their works but solely in Christ's redemptive work.
Romans 10:4, Isaiah 53:5, 2 Corinthians 5:21
Total depravity highlights humanity's complete inability to save themselves, emphasizing the need for God's grace in salvation.
The doctrine of total depravity is critical in understanding the human condition from a biblical perspective. It asserts that every aspect of humanity is affected by sin, rendering individuals unable to seek God and achieve righteousness on their own (Romans 3:10-12). This acknowledgment of our profound need for divine intervention leads us to grasp the necessity of God's grace in bringing salvation. Ephesians 2:1-5 illustrates this truth, stating that we were 'dead in trespasses and sins' until God, in His mercy, intervened. Recognizing total depravity fosters humility and reliance on Christ for salvation, making clear that it is not by works but solely by grace through faith that we are saved.
Romans 3:10-12, Ephesians 2:1-5
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