In the sermon "The Children of God," Paul Mahan expounds on the Reformed doctrines of election, adoption, and the assurance of salvation as articulated in Romans 8:16. He begins by contrasting the "children of God" with the "children of men," asserting that not all are children of God but rather only those elected according to God's sovereign will (Romans 9:8-11). Mahan highlights the doctrine of adoption as rooted in God's election, emphasizing that believers are children through both new birth and adoption (Romans 8:15). He supports his theological claims by examining various scripture passages, such as Romans 8 and 9, and 1 Peter 1, which affirm the necessity of the Holy Spirit's work in regeneration and the ultimate hope of future glory. The practical significance of this sermon lies in the assurance it offers to believers, clarifying how one can know their status as a child of God and the implications it has for a believer's relationship with God and their understanding of salvation.
Key Quotes
“All through the Scriptures. The only way you and I can know is if God tells us from His Word.”
“Adoption really is election. Election. Not of works. Him that calleth.”
“Salvation is of the Lord. It's His choice, it's His will, it's His work. All of it, from beginning to end.”
“Our hope is in a person. The hope of His calling, whom He did predestinate, He called.”
The Bible indicates that being a child of God involves adoption and spiritual rebirth through faith in Christ.
According to Romans 8:16, the Spirit bears witness with our spirit that we are the children of God. This identity is not universally applied; the Scriptures clarify that it is not merely those of the flesh, but those who are children of the promise that are counted as God's offspring (Romans 9:8). Furthermore, through adoption (Romans 8:15), believers are brought into the family of God, establishing their identity as His children based on His sovereign choice and grace.
Romans 8:16, Romans 9:8, Romans 8:15
We know we are children of God through the witness of the Holy Spirit and our transformation in Christ.
The assurance of being a child of God comes from the Holy Spirit's testimony within us (Romans 8:16). This inner witness aligns with the changes we observe in our lives, as those born from above exhibit new desires and pursuits that reflect their identity in Christ. As stated in 1 John, we can know we have passed from death to life because we love the brethren, showing tangible evidence of our faith and connection to God (1 John 3:14).
Romans 8:16, 1 John 3:14
Adoption signifies how believers are incorporated into God's family through His sovereign choice.
In Christian theology, adoption is crucial because it encapsulates the doctrine of election, as seen in Romans 8:15. Adoption means that God's love and acceptance are not based on human merit but rather on God's will and divine purpose, made evident in the believer's life through regeneration by the Holy Spirit. It affirms that believers have a new identity and position as heirs with Christ (Romans 8:17), highlighting both the grace and the privileges attached to being part of God's family. The theological implications of being adopted extend to the assurance of our salvation and the intimate relationship we now have with God.
Romans 8:15, Romans 8:17
One becomes a child of God through faith in Jesus Christ and the regenerative work of the Holy Spirit.
To become a child of God, as articulated in the Scriptures, one must be born again through the Holy Spirit (John 3:3-5). This divine rebirth allows a person to enter the kingdom of God and is anchored in the presentation of the gospel (1 Peter 1:23). It is not through human will or effort but through God's sovereign act of grace that individuals are regenerated and brought into His family. Therefore, faith in Christ and the transformational work of the Spirit lead to a believer being declared a child of God.
John 3:3-5, 1 Peter 1:23
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