In the sermon titled "Washing Feet," Paul Mahan expounds on John 13, focusing primarily on the theological significance of Jesus washing His disciples' feet as a manifestation of the gospel. Mahan argues that this act is illustrative of Christ's condescension, love, and the atonement for His chosen people, which is rooted in covenantal theology. He references specific Scriptures such as John 17 and Isaiah 53 to emphasize that Jesus came specifically for those whom the Father had given to Him, supporting the doctrine of limited atonement. Mahan concludes that Christ's washing of the disciples' feet not only demonstrates His servant heart but also serves as a model for Christians to follow, pointing to the practical implications of humility and service that flow from understanding the grace we have received through God's saving love.
Key Quotes
“All that God loves, He saves. All that God loved, He gave to Christ in the covenant.”
“If I wash thee not, thou hast no part with me. If you're not washed in the blood of Christ, you have no part with Him.”
“Salvation is of the Lord. The Lord does all the washing. We come to Him for cleansing, for washing.”
“You ought to do the same for one another... because of what Christ has done for us, we do unto others.”
Jesus washing the disciples' feet illustrates His humility and the essence of His sacrificial love.
The act of Jesus washing His disciples' feet, as recorded in John 13, is a profound demonstration of humility and service. This scene reflects the condescension of Christ as He, the Creator, takes on the role of a servant. It illustrates not only His love for His disciples but also encapsulates the gospel itself, showing that He came to serve and not to be served. Jesus' actions prefigure His ultimate act of love: His death on the cross for His chosen ones, those given to Him by the Father before time began. The washing symbolizes the cleansing power of His blood that saves His people from sin.
John 13:1-5
God's love is particular as it is expressed specifically through Christ's sacrifice for His chosen people.
The idea that God's love is particular, rather than universal, is deeply rooted in scripture. Jesus declared in John 17 that He came to give eternal life to those whom the Father had given to Him. This highlights the sovereign grace teaching that all whom God loves and chooses, Christ died for. Scriptures such as Romans 8:28-30 reinforce that all things work together for those who are called according to His purpose. Understanding God's love as particular assures believers of their secure position in Christ, knowing that it is His specific and eternal love that saves. In contrast, the belief in universal love undermines the nature of God’s redemptive purpose and the effectuality of Christ's atonement.
John 17:2, Romans 8:28-30
Total depravity emphasizes humanity's complete inability to seek God without His intervention.
The doctrine of total depravity is crucial in Reformed theology as it establishes the state of humanity apart from divine grace. The Bible teaches that due to original sin, every aspect of human nature is affected—mind, will, and emotions—leading to an inherent inability to choose God or respond positively to His grace. This doctrine reflects the need for God's sovereign election and the necessity of regeneration by the Holy Spirit. Essentially, recognizing our total depravity magnifies the grace of God and the work of Christ, demonstrating that salvation is entirely a work of the Lord. Without this understanding, one may mistakenly believe that human efforts can contribute to salvation, detracting from Christ’s sufficiency.
Romans 3:10-12, Ephesians 2:1-3
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!