In John Sheesley's sermon "The Lord Our Righteousness," the preacher emphasizes the doctrine of Christ's imputed righteousness as central to Reformed theology. Sheesley argues that true pastors must declare the righteousness of Christ to their congregations, warning against false prophets who distort the gospel by offering a message of universal love devoid of true accountability for sin. Throughout the sermon, he references Jeremiah 23:1-8, highlighting the promise of a righteous branch, which is identified as Christ, and 2 Corinthians 5:21, which speaks to Christ bearing our sin so that we might be made righteous in Him. The practical significance of these doctrines lies in the assurance that believers find their identity and acceptance before God solely in Christ's righteousness, liberating them from the weight of trying to earn favor through works.
Key Quotes
“It's not our righteousness. He's our righteousness, the Lord, the Lord Jesus Christ.”
“A dead man can do nothing. The Lord, he came and healed the blind, lame, the hawk. He even raised the dead, which is all pictures of what we are in sin.”
“The Lord did that. He scattered us. He said that his sheep that if one was lost, he'd leave the ninety and nine to go find that one.”
“We have a sure salvation. Salvation is of the Lord.”
The Bible teaches that righteousness is found in the Lord Jesus Christ, who is our righteousness.
The Bible indicates that true righteousness is not attained by our own works but is bestowed upon us through faith in Christ. In Jeremiah 23:6, it states, 'This is the name whereby he shall be called, The Lord our righteousness.' This signifies that it is the Lord Himself who fulfills the requirement of righteousness on behalf of His people, making us acceptable before God. In 2 Corinthians 5:21, Paul reinforces this by declaring, 'For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.' Therefore, our righteousness is wholly dependent on Christ's obedience and sacrificial work.
Jeremiah 23:6, 2 Corinthians 5:21
Christ's righteousness is essential for Christians as it is the basis for our justification and acceptance before God.
Christ's righteousness is paramount for Christians as it is through His perfect obedience and sacrifice that we are justified before God. In Romans 3:22, it states that righteousness comes through faith in Jesus Christ for all who believe. Our own works are insufficient; therefore, we rely on the righteousness of Christ, which is imputed to us. Also, Romans 8:1 assures us, 'There is now no condemnation for those who are in Christ Jesus,' affirming that His righteousness shields us from God's wrath. Hence, it is not our righteousness that will save us, but His righteousness that covers our sins.
Romans 3:22, Romans 8:1
We can be assured of our righteousness before God solely through our faith in Christ, who is our righteousness.
The assurance of our righteousness before God comes from our faith in Christ. According to Jeremiah 23:6, 'the Lord our righteousness' signifies that it is Christ who covers our sins and presents us as righteous before God. Additionally, in Ephesians 1:4, we learn that God chose us in Him before the foundation of the world, further affirming that our righteousness is not of our own doing but through Christ. This brings us comfort, knowing that it is not our actions but Christ's work that secures our standing before God: 'For by grace are ye saved through faith; and that not of yourselves: it is the gift of God' (Ephesians 2:8).
Jeremiah 23:6, Ephesians 1:4, Ephesians 2:8
Jesus being our propitiation means He satisfies God's wrath against our sins, allowing us to be reconciled to God.
In Christian theology, Jesus as our propitiation refers to His role in appeasing the wrath of God against sin. This is evident in 1 John 2:2, which states, 'And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.' The understanding here is that Christ took upon Himself the penalty for our sins, satisfying divine justice. As stated in Romans 3:26, God is both just and the justifier, which means that through Christ's sacrifice, we are reconciled to Him, and His wrath against sin is assuaged. Thus, in Christ, we find both mercy and righteousness.
1 John 2:2, Romans 3:26
We should beware of false prophets because they mislead God's people and preach a distorted view of God.
The warning against false prophets is a crucial aspect of Christian discernment. In Matthew 7:15-16, Jesus instructs His followers to be wary of false prophets, describing them as wolves in sheep's clothing, and indicates that we can recognize them by their fruits. These false teachers often present a different gospel, emphasizing works instead of grace, thus scattering the flock of God as mentioned in Jeremiah 23:1-2. They claim that God’s love is universal without acknowledging His justice. By preaching a false God, they lead many astray from the truth of salvation, which is rooted in Christ alone. Therefore, vigilance in doctrine is essential for the health of the church.
Matthew 7:15-16, Jeremiah 23:1-2
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