In Paul Pendleton's sermon titled "The Time of Love," he explores the theme of divine love as expressed in Ezekiel 16, emphasizing God's sovereign grace toward His chosen people. Pendleton articulates that humanity, by nature, is in a state of spiritual death and rebellion against God, likening this condition to being polluted in one's blood (Ezekiel 16:6). He argues that it is only through the loving intervention of Jesus Christ, who commands the dead to live, that individuals can be transformed and come to know God's saving grace. Scriptural references such as Ezekiel 16:8 and Galatians 3:21 are presented to support the understanding that salvation is a unilateral act of God, not dependent on human effort. The significance of this doctrine reaffirms traditional Reformed teachings on total depravity and unconditional election, highlighting that true life and faith are gifts granted by the Holy Spirit in God's perfect timing.
Key Quotes
“I have caused thee to multiply as the bud of the field... and I swear unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.”
“The only thing the law can do is to prove that we are guilty. It cannot give life, it is clear from scripture. But Jesus Christ could and can because he is life itself.”
“There came a time when a dead, bloody, naked sinner before God is given life from Jesus Christ so that they might know him who is life.”
“Everything God requires, God provides. He never places it in man's hand to get anything done.”
Ezekiel 16 reveals God's love as His covenant commitment to His people, showing how He brought them from death to life.
Ezekiel 16 depicts God's profound love by portraying Jerusalem as a neglected infant, abandoned at birth. Despite being born into a lineage of sin and terror, God, in His mercy, declares, 'Live!' This highlights God's initiative in salvation, showing that it is not of our own doing but of His sovereign grace. The chapter emphasizes how God covered Jerusalem's nakedness and entered into a covenant, reflecting His covenant love for His chosen people. It illustrates that His love transforms the spiritually dead into the living, showcasing God's character as loving, just, and sovereign.
Ezekiel 16:1-14
The Bible states in 2 Thessalonians 2:13 that God has chosen some for salvation through sanctification by the Spirit.
Scripture provides clear testimony that God chooses individuals for salvation. In 2 Thessalonians 2:13, Paul affirms that God has selected believers from the beginning to salvation through the work of the Spirit. This selection process involves God sanctifying His people, which means setting them apart for His purpose. The spiritual regeneration initiated by the Holy Spirit empowers them to believe in the truth of the gospel. Therefore, our salvation is not dependent on our own efforts but solely on God's sovereign choice, affirming the doctrine of election prevalent in Reformed theology.
2 Thessalonians 2:13
Total depravity emphasizes that all humans are born sinful and unable to choose God without His intervention.
The concept of total depravity is crucial as it underlines humanity's fallen state due to original sin. As proclaimed in the sermon, we are 'polluted in our own blood' and cannot attain righteousness on our own. This doctrine supports the belief that apart from God's action, we are spiritually dead and incapable of seeking Him. Recognizing our depravity fosters dependence on God's grace and mercy, as only He can bring us from death to life. It reinforces the necessity of Christ's atoning work, setting the foundation for understanding salvation as a divine gift rather than a human achievement.
Ephesians 2:1-5, Romans 3:10-12
God gives life by His Spirit, as noted in the sermon, calling the dead to live as illustrated in Ezekiel 16.
God's method of imparting spiritual life to the dead is clearly articulated in various passages, including Ezekiel 16, where He declares, 'Live!' This act of bringing to life is not based on human will or effort but is entirely the work of the Holy Spirit. Ephesians 2:1-5 reinforces this by stating that we were dead in our trespasses and sins, yet God made us alive through Christ. The timing of this divine intervention is crucial; until God breathes life into a person's heart, they remain spiritually blind. This divine empowerment is what enables faith and belief, emphasizing the sovereignty of God in the process of salvation.
Ezekiel 16:6, Ephesians 2:1-5
Being clothed in Christ's righteousness means that through His atonement, believers are covered by His perfect righteousness before God.
To be clothed in Christ's righteousness means that believers are justified and accepted by God not based on their own works, but through faith in Jesus Christ. This concept originates from Ezekiel 16 where God covers Jerusalem's nakedness, signifying how He imparts His righteousness to those He has chosen. In Revelation 7:9, we see a multitude clothed in white robes, symbolizing purity granted by Christ's sacrifice. This righteousness exceeds that of the Pharisees, embodying the perfect compliance with God's law that only Christ, as God incarnate, could attain. Therefore, believers stand before God justified, not because of their merits but solely due to Christ's finished work.
Ezekiel 16:8, Revelation 7:9
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