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Mike McInnis

Desiring a Carnal God #1053

Mike McInnis June, 29 2022 Audio
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The sermon titled "Desiring a Carnal God" by Mike McInnis addresses the theological topic of the nature of God and humanity’s tendency to create images of God that reflect their own desires rather than His true character. McInnis argues that many people, including those who identify as Christians, envision God as a benevolent figure who exists to cater to their needs, akin to a "kind old gentleman." He supports this argument with Scripture references such as 1 Timothy 6:16, Isaiah 57:15, and various passages from Hebrews, emphasizing God's holiness, immutability, and the necessity of approaching Him with reverence. The significance of this sermon lies in its call for worshipers to understand and honor God's transcendence and sovereignty, as well as to recognize that true prayer and worship must align with God's revelation rather than human invention.

Key Quotes

“The natural man often considers that he has some sort of a natural relationship with God.”

“Carnal men desire a carnal God, who is in many ways likened to themselves, or at least one which can be worshipped according to their own ideas—this is idolatry.”

“None can enter into His presence who is in any wise less than perfectly holy.”

“God forbid that I should glory save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.”

What does the Bible say about the holiness of God?

The Bible teaches that God is holy, set apart, and inapproachable by sinful humanity.

The holiness of God is a foundational aspect of His nature; it signifies His complete separation from sin and His moral perfection. Scriptures like Isaiah 57:15 describe God as the 'High and Lofty One' who inhabits eternity and is holy. This holiness sets the backdrop for His justice and judgment, which are immutable and inescapable. Due to His holiness, no one can approach Him without the perfect righteousness found in Christ, as only those with 'clean hands and a pure heart' can stand in His presence (Psalm 24:3-4).

Isaiah 57:15, Psalm 24:3-4

Why is God's immutability important for Christians?

God's immutability assures us that His promises and character remain constant regardless of circumstances.

The immutability of God is crucial for Christians because it highlights that He is not subject to change as humans are; His nature and promises are forever steadfast. Scriptures affirm that God is constant in His being, purposes, and promises (James 1:17). This characteristic provides believers with immense comfort, knowing that God's justice, holiness, and mercy remain unchanged, irrespective of the trials we may face. Thus, we can confidently trust in His word and character as we navigate through life's uncertainties.

James 1:17

How do we know Jesus' sacrifice for sin is sufficient?

Jesus' sacrifice is sufficient because it perfectly atones for sin and secures our eternal redemption.

The sufficiency of Jesus' sacrifice is demonstrated through Scripture, notably in Hebrews 10:12, which states that 'this man, after he had offered one sacrifice for sins forever, sat down by the right hand of God.' His single, perfect offering dealt with sin completely, as confirmed by the notion that He has perfected forever those who are sanctified. This doctrine assures believers that they are fully redeemed by Christ's finished work on the cross, without the need for any additional sacrifices. Such an understanding encourages a deep sense of gratitude and worship toward our Savior, who has triumphed over sin and death.

Hebrews 10:12

Why is worship important for Christians?

Worship is essential as it aligns our hearts with God's glory and acknowledges His sovereignty.

Worship is integral to the Christian faith because it reflects our recognition of God's supreme worth and glory. As expressed in Romans 12:1, we are called to present our bodies as living sacrifices, holy and pleasing to God, which is our spiritual worship. Worship not only reconnects us with our Creator but also inculcates a posture of humility before the One who is sovereign over all. It allows believers to express gratitude and honor for who God is and what He has done, facilitating a deepened relationship with Him. In worship, we acknowledge our dependence on His grace, much like the worshippers described in the sermon who bow at His footstool.

Romans 12:1

Sermon Transcript

Auto-generated transcript • May contain errors

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Welcome, friends, to another
broadcast of Morsels for Zion's Poor. The natural man often considers
that he has some sort of a natural relationship with God. Most folks
would claim to pray from time to time. Most assume that since
they pray that surely God must be interested in their prayers,
as they imagine him to be a kind listener, like a faithful hound,
and one who is attentive to their needs, if not actually obligated
to hear them. The Pharisee who went to the
temple prayed this sort of prayer, which the scripture describes
as the Pharisee stood and prayed thus with himself. Many will
grow quite angry if one dares to question their ability and
right to pray as they see fit, because after all, they believe
they have the right and ability to converse with God any time
they get ready. They picture him as a kind old
gentleman, probably with a long white beard, who is just sitting
idly by awaiting their petitions. Many blind guides even instruct
men on how to pray in such fashion that they can back God into a
corner and basically force Him to answer them as they desire.
Carnal men desire a carnal God, who is in many ways likened to
themselves, or at least one which can be worshipped according to
their own ideas. This is idolatry. This is what
prompted the Philistines to build a temple in which they placed
their God, Dagon. But it is the exact notion which
prompts many who call themselves Christians to imagine that they
can put God in any place they desire, and that they can worship
Him according to their free will. Yet the Scriptures give us a
completely different picture of Him than anything which man
might imagine. Who only hath immortality, dwelling
in the light which no man can approach unto, whom no man hath
seen, nor can see, to whom be honor and power everlasting.
Amen. He is inapproachable, and the
place of his habitation is far removed from the prying eyes
of men. For thus saith the High and Lofty One that inhabiteth
eternity, whose name is Holy, I dwell in the high and holy
place. And he said, Thou canst not see my face, literally come
into my presence, for there shall no man see me and live. Now unto
the King Eternal, Immortal, Invisible, the only wise God, be honor and
glory forever and ever. He is a holy God. He is set apart
from His creation, which must wait upon Him who is in the heavens,
and does whatsoever He pleases. None can stay His hand, nor even
question His doing. The Lord is in His holy temple.
Let all the earth keep silence before Him. His immortality sets
Him completely apart from all that is the creation of His hand.
His holiness sets the backdrop for His justice and judgment,
which are inescapable and immutable. None can enter into His presence
who is in any wise less than perfectly holy. Who shall ascend
into the hill of the Lord, or who shall stand in His holy place?
He that hath clean hands and a pure heart, who hath not lifted
up his soul unto vanity, nor sworn deceitfully. Only one who
has ever been born of a woman has met this criteria, and he
alone is acceptable in his father's sight. Thus we read that he is
seated at the father's right hand. We are to worship at his
footstool. The Hebrew word literally means
to stamp upon with the foot. In the Greek it literally means
to put under the foot or a footrest. The picture that comes to mind
is that of one who has finished his work and does now rest from
his labors, having triumphed over all of his enemies and is
clearly a victor over sin, death, and hell. And you being dead
in your sins and the uncircumcision of your flesh, hath he quickened
together with him, having forgiven you all trespasses, blotting
out the handwriting of ordinances that was against us, which was
contrary to us, and took it out of the way, nailing it to his
cross. And having spoiled principalities and powers, he made a show of
them openly, triumphing over the many. It is here that the
sons of God bow down and worship. But God forbid that I should
glory save in the cross of our Lord Jesus Christ, by whom the
world is crucified unto me, and I unto the world. Let us never
forget that He has won this victory for Himself. He alone is worthy
of glory and praise. We are the beneficiaries of that
which He has achieved. For the joy which was set before
Him, He endured the cross, despising the shame, and is now sat down
at the right hand of God. But this man, after he had offered
one sacrifice for sins forever, sat down by the right hand of
God, from henceforth expecting till his enemies be made his
footstool. For by one offering he hath perfected forever them
that are sanctified. Lo, before thy footstool kneeling,
let us go in humble prayer. Glory be to God in heaven, thy
has reigned in triumph there. All thine enemies are vanquished,
trampled here beneath thy feet. Reign forever, blessed Savior,
and receive thy glory meet. Do you worship Him? For a free
CD containing 15 of these radio broadcasts, send an email to
forthepoor at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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