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James Buchanan

The key of Death is in the Savior's hands!

Hebrews 9:27; Revelation 1:17-18
James Buchanan November, 16 2016 Audio
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James Buchanan
James Buchanan November, 16 2016
Choice Puritan Devotional

The sermon "The Key of Death is in the Savior's Hands" by James Buchanan presents the theological doctrine of Christ's sovereignty over death and life, emphasizing His absolute authority in determining the time and manner of human death. Buchanan argues that since Jesus holds the keys of death, no person can leave this world without His divine appointment, underscoring His role as Lord over both the living and the dead. He supports his points with Scripture references from Hebrews 9:27, which speaks to the appointed nature of death, and Revelation 1:17-18, which affirms Christ's living nature and authority over death and Hades. The practical significance of this doctrine is rooted in the comfort it provides; believers can find solace in knowing that their lives are under Christ’s sovereign control, alleviating the anxiety related to death and disease, and fostering a trust that nothing can harm them until God decrees it.

Key Quotes

“When it is affirmed that Jesus holds the key of death, it is plainly implied that none can pass out of this present world without His appointment.”

“Neither man nor devils can abridge the term of probation assigned to us by our gracious master.”

“The Saviour's power over the keys of death should repress or assuage those violent anxieties as to the probability of death or of recovery.”

“That cup has been put into our hands at the time fixed by unerring wisdom and infinite love.”

Sermon Transcript

Auto-generated transcript • May contain errors

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The Key of Death is in the Saviour's
Hands by James Buchanan from Comfort in Affliction 1837 do not be afraid I am the first
and the last the ever-living one I died but see I am alive
forevermore and I hold the keys of death and Hades the realm
of the dead Revelation chapter 1 verse 17 and 18 When it is affirmed that Jesus
holds the key of death, it is plainly implied that none can
pass out of this present world without His appointment, and
more generally that He is Lord of the living, not less than
of the dead, and has a thorough control over everything that
can in any way affect the lives of man. An absolute power over
death necessarily presupposes a corresponding power over life
and its affairs, and it is by the exercise of his providence
in sustaining life that he fulfils his purpose as to the time and
mode of their departure hence. Has the Redeemer the keys of
death? then this should mitigate the
anxiety which often preys upon the mind when we look forward
into the future and contemplate the prospect of our own death. We should remember that as the
Redeemer alone has the keys of death, nothing can happen to
send us forth from the world before the time which he has
appointed for our departure. Neither man nor devils can abridge
the term of probation assigned to us by our gracious master.
Nor, until he is pleased to call us away, shall any power on earth
or in hell prevail against us. The Redeemer is possessed of
absolute power over the course of our lives on earth and over
the time and manner of our departure out of the world. world. No accident,
no hostile violence, no insidious snare, no dark conspiracy can
touch our life but by His command. And surely when we reflect on
the numerous dangers to which human life is exposed, the frailty
of our frame, the diseases to which it is subject, our constant
exposure to fatal accidents, the malice of our open or concealed
enemies, it must be consolatory to know that the key of death
is in the Saviour's hands, and that, come what may, we cannot
be forced out of the world until He opens the door and bids us
come to Him. But more especially, when we
are visited with disease, and threatened with the speedy termination
of life, the Saviour's power over the keys of death should
repress or assuage those violent anxieties as to the probability
of death or of recovery, and those disquieting speculations
as to the outcome of disease and the mode of its treatment.
for disease cannot kill nor can medicine cure without the appointment
of him who holds in his own hands the keys of life and death and
if he has fixed the outcome of this disease then why should
we be anxious if death is in our cup That cup has been put
into our hands at the time fixed by unerring wisdom and infinite
love.
James Buchanan
About James Buchanan
James Buchanan (1804–1870) was a preacher and theological writer. He was born in 1804 at Paisley, and studied at the University of Glasgow. In 1827 he was ordained Church of Scotland minister of Roslin, near Edinburgh, and in 1828 he was translated to charge of North Leith. In 1840 Buchanan was translated to the High Church (St. Giles’), Edinburgh, and in 1843, after the Disruption, he became first minister of St. Stephen's Free Church. In 1845 he was appointed professor of apologetics in the New College (Free church), Edinburgh, and in 1847, on the death of Dr. Thomas Chalmers, he was transferred to the chair of systematic theology, continuing there till his resignation in 1868. wiki
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