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James Buchanan

You should consider from whose hand it has been sent to you!

Ecclesiastes 7:14; Hebrews 12
James Buchanan • September, 27 2016 • Audio
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James Buchanan
James Buchanan • September, 27 2016
Choice Puritan Devotional

In his sermon "You should consider from whose hand it has been sent to you," James Buchanan addresses the sovereignty of God over adversity and affliction, emphasizing that all trials come directly from God's hand. He argues that while secondary causes, such as friends or enemies, may be involved in our sufferings, it is ultimately God who ordains these events for our spiritual growth and discipline. Buchanan supports his arguments with several Scripture references, including Ecclesiastes 7:14, Lamentations 3:38, and Job 5:18, which affirm that both calamities and blessings are under the sovereign control of God. The practical significance of this message lies in providing comfort and perspective during hardships, helping believers recognize God's purposes in their suffering and encouraging them to maintain faith in His goodness even amid trials.

Key Quotes

“In the day of adversity you should consider from whose hand it has been sent to you. It comes direct from the hand of God.”

“This is a consideration of great practical importance, and should be seriously weighed in the day of adversity.”

“Did we consider all afflictions of whatever kind as emanating from the unerring heart of our loving Father, we would find that even those which the hand or the tongue of man inflicts are the wholesome discipline and means of spiritual improvement.”

“Let us remember then that every affliction through whatever channel it may flow comes to us ultimately from God's loving hand.”

What does the Bible say about adversity?

The Bible teaches that adversity is ultimately from God's hand, meant for our growth and discipline.

The Bible reveals that adversity comes from the hand of God, as seen in passages such as Ecclesiastes 7:14, which states, 'In the day of adversity consider that God has made the one as well as the other.' This indicates that both prosperity and affliction are sovereignly orchestrated by God. Other verses, like Lamentations 3:38 and Job 2:10, affirm that calamities are permitted by God and underscore His authority over life's circumstances. Understanding this encourages us to view our setbacks not merely as random misfortunes but as divine opportunities for growth and learning.

Ecclesiastes 7:14, Lamentations 3:38, Job 2:10

How do we know God's providence in affliction is true?

Scripture affirms God's providential control over affliction, illustrating His wisdom and justice even in hardship.

Scriptural evidence underscores God's providence in affliction, as seen in Isaiah 45:7 where God states, 'I form the light and create darkness, I make peace and create evil.' Such affirmations reveal that God sovereignly governs both good and calamity. Furthermore, Deuteronomy 32:39 emphasizes His control over life and death, reinforcing the belief that afflictions are not mere coincidences or fatalistic events but are ordered by His wise design. When we recognize this truth, we can trust that our hardships serve a purpose in God's overarching plan for good.

Isaiah 45:7, Deuteronomy 32:39

Why is trusting in God's hand during adversity important for Christians?

Trusting in God's hand during adversity helps Christians find hope and growth through suffering.

Trusting in God's hand during adversity is crucial for Christians as it encourages hope and spiritual development. It means recognizing that difficulties are orchestrated by a wise and loving Father who seeks our ultimate good. As Job 5:18 states, 'For he wounds, but he also binds up,' emphasizing that God uses affliction as a means of healing and growth. This perspective transforms our understanding of suffering, enabling us to view it not as pointless pain but as a vital process through which we can learn and improve spiritually. It reassures us that we can rely on God's goodness, even amidst our trials.

Job 5:18

Sermon Transcript

Auto-generated transcript • May contain errors

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You should consider from whose
hand it has been sent to you by James Buchanan from Comfort
in Affliction 1837 in the day of prosperity be happy
but in the day of adversity consider God has made the one as well
as the other Ecclesiastes chapter 7 verse 14 In the day of adversity you should
consider from whose hand it has been sent to you. It comes direct
from the hand of God. Intermediate agencies may have
been employed in inflicting it. A cherished family member may
have been the messenger of disease. A treacherous friend may have
been the cause of bankruptcy. An avowed enemy may have been
the author of reproach and shame. Satan himself may have been allowed
to smite you but through whatever secondary agency it may have
been conveyed adversity comes from God's hand I form the light
and create darkness I make peace and create evil I the Lord do
all these things Isaiah chapter 45 verse 7 Is it not from the mouth of the
Most High that both calamities and good things come? Lamentations
3.38 Shall we receive good at the hand of God, and shall we
not receive evil? Job 2.10 Who gave man his mouth? Who makes him deaf or mute? Who
gives him sight or makes him blind? Is it not I the Lord? Exodus chapter 4 verse 11 see
now that I myself am he there is no God besides me I put to
death and I bring to life I have wounded and I will heal and no
one can deliver out of my hand Deuteronomy chapter 32 verse
39 The Lord brings death and makes
alive. He brings down to the grave and
raises up. The Lord sends poverty and wealth. He humbles and He exalts. 1 Samuel 2 6-7 this is what the Lord says as
I have brought all this great calamity on this people Jeremiah
chapter 32 verse 42 when disaster comes to a city has not the Lord
caused it? Amos chapter 3 verse 6 For he
wounds, but he also binds up. He injures, but his hands also
heal. Job 5.18 From these and many
other passages it is plain that temporal affliction is ascribed
to God in the Holy Scriptures. No one who acknowledges God's
providence at all can fail to believe that the numerous afflictions
and calamities of human life are permitted, appointed, and
overruled by the Supreme Governor of the world. This is a consideration
of great practical importance, and should be seriously weighed
in the day of adversity. It assures us that our afflictions
are neither imposed by a fatal necessity, nor produced by the
uncertain vicissitudes of chance, but come forth from the hand
of one who is infinitely wise and just and good. It also teaches
us, in many of our afflictions, and those which it is indeed
most difficult to bear, to look beyond, and to rise above, the
consideration of the mere human agency by which they have been
inflicted. I refer to such afflictions as
are brought on us through the malice of our fellow men, in
regard to which we are too apt to alone consider the secondary
agency through which they fall upon us, instead of steadily
contemplating God as addressing to us, through human agency,
the warnings and lessons which we need to learn and improve. Whereas, did we consider all
afflictions of whatever kind as emanating from the unerring
heart of our loving Father, we would find that even those which
the hand or the tongue of man inflicts are the wholesome discipline
and means of spiritual improvement. Let us remember then that every
affliction through whatever channel it may flow comes to us ultimately
from God's loving hand.
James Buchanan
About James Buchanan
James Buchanan (1804–1870) was a preacher and theological writer. He was born in 1804 at Paisley, and studied at the University of Glasgow. In 1827 he was ordained Church of Scotland minister of Roslin, near Edinburgh, and in 1828 he was translated to charge of North Leith. In 1840 Buchanan was translated to the High Church (St. Giles’), Edinburgh, and in 1843, after the Disruption, he became first minister of St. Stephen's Free Church. In 1845 he was appointed professor of apologetics in the New College (Free church), Edinburgh, and in 1847, on the death of Dr. Thomas Chalmers, he was transferred to the chair of systematic theology, continuing there till his resignation in 1868. wiki
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