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Infinite Condescension!

Isaiah 57:15; Psalm 139:17-18
John MacDuff February, 5 2015 Audio
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JM
John MacDuff February, 5 2015
Choice Puritan Devotional

In "Infinite Condescension," John MacDuff explores the profound mystery of God's condescension to humanity, particularly through the lens of Isaiah 57:15 and Psalm 139:17-18. He argues that the contrast between God's lofty position in eternity and His willingness to dwell with the humble and contrite heart demonstrates an incomprehensible grace. MacDuff highlights that while earthly kings occupy palaces, the Almighty chooses to reside with those of lowly spirit, showcasing a divine humility that surpasses human understanding. The preacher underscores that this relationship necessitates a response of brokenness and humility, as recognized in the prescribed sacrifices pleasing to God—a contrite heart. The significance of this doctrine lies in its implications for personal humility and dependence on God's grace, emphasizing that without Christ, believers would be eternally lost.

Key Quotes

“The great of the earth associate with the great. Kings have their abodes and palaces. One of God's palaces is the lowly heart.”

“But here is omnipotence, dwelling with weakness, majesty dwelling with nothingness, the infinite dwelling with the finite, deity dwelling with dust.”

“What, O Lord, is man, that you are thus mindful of him, that you visit him?”

“It is lying low at the foot of His cross that I can learn how the greatest of all beings can be the most condescending of all.”

What does the Bible say about God's condescension?

The Bible describes God's amazing condescension, as He lives in a high and holy place yet dwells with the humble and contrite spirits (Isaiah 57:15).

The concept of God's condescension is deeply rooted in Scripture, particularly in Isaiah 57:15, which reveals that the High and Lofty One chooses to dwell with those who are humble and contrite in spirit. This paradox highlights the immense distance between the Creator and His creations, exacerbated by sin. God, in His infinite holiness, willingly inhabits the lowly heart, listening to the sighs of repentance and elevating the human soul. This incredible act of love demonstrates God's desire for relationship, making the lives of believers noble and significant.

Isaiah 57:15, Psalm 139:17-18

How do we know that God cares for the humble?

God's care for the humble is evident in Scripture, as He promises to revive the spirit of the contrite (Isaiah 57:15).

In Isaiah 57:15, God explicitly states His intention to be with the contrite and humble in spirit. This promise underscores the profound reality that, despite the greatness of God and the sinful condition of humanity, He chooses to engage intimately with those who recognize their need for Him. The significance of God's care is also reflected in Jesus’ invitation in John 14:23, where He assures that those who love Him and keep His words will have the Father and the Son dwelling with them. This relationship speaks volumes about God’s commitment to uplift and strengthen the humbled heart, assuring believers of His constant presence and support.

Isaiah 57:15, John 14:23

Why is humility important for Christians?

Humility is vital for Christians as it aligns us with God's heart and opens the door for His grace (James 4:6).

Humility is foundational to the Christian faith, as it reflects our recognition of our dependence on God. In Isaiah 57:15, God specifies that He dwells with the humble and contrite, demonstrating that humility invites His grace and presence into our lives. Furthermore, James 4:6 teaches that God opposes the proud but gives grace to the humble; this stark contrast shows how pride alienates us from God's favor. Embracing humility not only fosters a relationship with God but also prepares our hearts for His transformative work, signifying the importance of a contrite spirit in the life of a believer.

Isaiah 57:15, James 4:6

Sermon Transcript

Auto-generated transcript • May contain errors

100%
Infinite Condescension by John
McDuff, 1864 How precious are your thoughts unto me, O God!
For this is what the High and Lofty One says, He who lives
forever, whose name is Holy. I live in a high and holy place,
but also with Him who is contrite and humble in spirit, to revive
the spirit of the humble and to revive the heart of the contrite. Isaiah 57 15 This verse may with
reference be termed God's own description of His two dwelling
places. How amazing the contrast and
disparity inhabiting eternity and the human bosom. The great
of the earth associate with the great. Kings have their abodes
and palaces. One of God's palaces is the lowly
heart. Inconceivable is the distance
of those stars whose light takes millions of years in traveling
to our Earth. And yet what is this? A mere
span compared to the distance which separates the creature
from the Creator? We are but of yesterday, our
days as a hand-breath, as a dream when one awakens. Eternity is
the lifetime, the biography of the Almighty. Ages and eras are
the pages of the vast volume. If our distance from Him be great
as creatures, it is greater still as sinners. Yet this High and
Lofty One, dwelling in the High and Holy Place, and whose name
is holy, condescends to be the inmate of the humble contrite
spirit and to listen to its penitent sighs. O unutterable, unimaginable
stoop! The sovereign earthly king visiting
the abode of poverty is Earth's illustrative picture and symbol
of condescension. Yet what, after all, is this
but one perishable mortal visiting another perishable mortal? But
here is omnipotence, dwelling with weakness, majesty dwelling
with nothingness, the infinite dwelling with the finite, deity
dwelling with dust. How this precious thought ennobles,
elevates, consecrates the human soul! That home of earth is ever
afterwards rendered illustrious where royalty has sojourned. If any man loves me, says Jesus,
he will keep my words, and my Father will love him, and we
will come unto him and make our abode with him. What, O Lord,
is man, that you are thus mindful of him, that you visit him? Prepare
my heart for your reception. Rend your heavens and come down.
Fill its temple courts with your glory. May all its powers, sprinkled
like the sacred vessels of old, consecrating blood, be dedicated
to your service. The sacrifices of God are a broken
spirit, a broken and contrite heart, O God. You will not despise. Destroy every pedestal of pride. Make me humble. Keep me humble. What have I to be proud of? Nothing. I am dependent continually on
your bounty. My existence, my health, my strength,
my reason are alone from you, the great proprietor, who can,
in the twinkling of an eye, paralyze strength, dethrone reason, arrest
the pulses of joyous life, and write upon all I have, Ichabod,
the glory has departed. Much more is this the case in
spiritual things. I am a pensioner from hour to
hour on redeeming grace and love. But for Jesus, I would be lost
forever. It is lying low at the foot of
His cross that I can learn how the greatest of all beings can
be the most condescending of all. I cease to wonder at anything. said a believer, after the discovery
of God's love to me in Christ, who is like the Lord our God,
the one who sits enthroned on high, who stoops down to look
on the heavens and the earth. you
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