The sermon "The God of the Broken-Hearted" by J. R. Miller centers on the theological theme of God's compassionate presence and active care for those who are suffering and brokenhearted. Miller emphasizes that while the world neglects the broken, God is drawn to them, as demonstrated in Psalm 34:18, which states that "the Lord is near the broken-hearted." He argues that God's mission aligns with healing and restoration, citing Isaiah 61, where Jesus describes His purpose to bind up the brokenhearted. Moreover, the sermon highlights a Reformed understanding that God's grace is disproportionately offered to the weak, thus illustrating the paradox that our weaknesses can become avenues for experiencing divine strength and comfort. This acknowledgment of suffering's role in spiritual growth and beauty is both theologically significant and practically relevant, reinforcing that hardship can lead to deeper reliance on God.
“The God of the Bible is the God of the broken-hearted.”
“He takes the bruised reed and by His gentle skill makes it whole again, until it grows into fairest beauty.”
“Our very weakness is an element of strength. Our weakness is an empty cup which God fills with His own strength.”
“He heals the brokenhearted and binds up their wounds.”
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Sermons on Psalm 34, Psalm 147
Pristine Grace functions as a digital library of preaching and teaching from many different men and ministries. I maintain a broad collection for research, study, and listening, and the presence of any preacher or message here should not be taken as a blanket endorsement of every doctrinal position expressed.
I publish my own convictions openly and without hesitation throughout this site and in my own preaching and writing. This archive is not a denominational clearinghouse. My aim in maintaining it is to preserve historic and contemporary preaching, encourage careful study, and above all direct readers and listeners to the person and work of Christ.
Brandan Kraft
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I spent the majority of my adult life building something I didn't know had a name. It started with the Scriptures and a lot of late nights. It ended with one sentence that generates every theological position I hold, from the nature of God to the nature of heaven and hell, without contradiction. One sentence. Thirty chapters. Sixteen appendices. And if you accept the sentence, everything else follows.
Most systematic theologies start with a list of doctrines and work through them one by one. This book starts with an ontological claim - that everything that exists is a thought in the mind of God - and derives everything from that single proposition. This is not a rearrangement of existing theology. This is a paradigm shift. Since Augustine imported Plato's metaphysics into the church in the fourth century, every major system of Christian theology has been built on a foundation the Scriptures never laid. This book identifies that foundation, names it, traces its influence across sixteen centuries, and replaces it with an ontology derived from Scripture alone. If the claim holds, this is the most significant shift in the theological starting point since Augustine. And I believe it holds.
This is not a devotional. This is not a commentary. This is a systematic theology built from the ground up by a computer programmer with no seminary degree, no denominational backing, and no one's permission. It uses the vocabulary of information theory, computer science, and quantum physics to describe realities that traditional theological language has never been able to reach. If you are a scientist who suspects that information is fundamental to reality but can't bring yourself to call it God, this book speaks your language. If you are a sovereign grace believer looking for a system that follows the logic all the way, this book does that. And if you have been told that the sharpest doctrine produces the coldest heart, this book ends with the widest arms you have ever seen in a Reformed theology.
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Isaiah 53:10, Rom 8:28-30, Psalm 23, grace, love one another
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