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Thomas Brooks

A beautiful harlot sitting in her chariot

Ecclesiastes 2:1-2
Thomas Brooks • December, 9 2009 • Video & Audio
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Choice Puritan Devotional

In Thomas Brooks' sermon, "A Beautiful Harlot Sitting in Her Chariot," he addresses the theological topic of the futility of worldly pleasures in comparison to spiritual delights found in God. Brooks presents key arguments emphasizing that sensual pleasures offer only fleeting satisfaction and lead ultimately to despair and ruin, illustrating this with examples from Scripture and historical figures like Xerxes and Augustine. He references Ecclesiastes 2:1-2, depicting how Solomon's pursuit of pleasure leads to the realization of its emptiness, and Ecclesiastes 1:8, which highlights the weariness and dissatisfaction inherent in human desires. The significance of this message is profound, as it calls believers to avoid the seductive allure of worldly pleasures, instead seeking lasting joy in a relationship with God, resonating with Reformed teachings on sin, total depravity, and the sufficiency of grace.

Key Quotes

“Pleasures seem solid in their pursuit, but are mere clouds in the enjoyment.”

“Pleasure is a beautiful harlot sitting in her chariot. The four wheels are pride, gluttony, lust, and foolishness.”

“Ah, avoid this harlot pleasure, and come not near the door of her house.”

“There are no pleasures so delighting, so satisfying, so ravishing, so engaging, and so abiding, as those which spring from union and communion with God.”

What does the Bible say about pleasure?

The Bible teaches that sensual pleasures are ultimately unsatisfying and lead to greater pain rather than fulfillment.

In Ecclesiastes 2:1-2, Solomon challenges the pursuit of pleasure, emphasizing that it is meaningless and does not provide lasting satisfaction. He critiques those who chase after pleasures, highlighting that while they may seem appealing, they often yield bitter outcomes. Sensual pleasures are deceptive, appearing solid but proving to be insubstantial and transient, ultimately leading only to weariness and discontent. This perspective aligns with the Reformed understanding of human depravity, underscoring the futility of seeking satisfaction in earthly pleasures apart from God.

Ecclesiastes 2:1-2, Ecclesiastes 1:8

How do we know pleasure leads to pain?

Scripture illustrates that reliance on sensual pleasures often results in spiritual and emotional turmoil.

The Bible consistently portrays the fleeting nature of pleasure and its potential repercussions, particularly in Ecclesiastes. Solomon highlights the emptiness of seeking to derive fulfillment from pleasure, noting that the pursuit often results in deeper dissatisfaction and despair. The preacher's analogy of a 'beautiful harlot' encapsulates how such pursuits allure individuals while ultimately leading them to grief and guilt. This aligns with the historic Reformed stance that comforts lie not in earthly joys but in union with God through Christ, illustrating the doctrine of total depravity and the need for spiritual renewal.

Ecclesiastes 2:1-2

Why is avoiding sensual pleasure important for Christians?

Avoiding sensual pleasures helps Christians maintain a focus on God and prevents spiritual ruin.

The call to avoid sensual pleasure is vital for Christians seeking to grow in their faith. As Solomon remarks in Ecclesiastes, such pleasures can lead to addiction and ultimately to spiritual death. Christians are encouraged to view pleasures as temporary and deceptive, akin to a beautiful allure that offers no real satisfaction. The emphasis is placed on pursuing pleasures that arise from communion with God, which are satisfying and eternal. This aligns with the Reformed teaching on seeking God's glory and finding joy in a life lived in accordance with His will, underlining the danger of succumbing to temptation that may lead to spiritual compromise and ruin.

Ecclesiastes 2:1-2

Sermon Transcript

Auto-generated transcript • May contain errors

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A Beautiful Harlot Sitting in Her Chariot
By Thomas Brooks
Apples of Gold
1660

I thought in my heart, come now, I will test you with pleasure, to find out what is good. But that also proved to be meaningless. Laughter, I said, is foolish, and what does pleasure accomplish? Ecclesiastes 2, 1-2.

Solomon's question bids a challenge to all the masters of mirth, to produce any one satisfactory fruit which it affords, if they could. The hearts of young men usually are much given up to pleasure.

Sensual pleasures are only seeming and apparent pleasures, but the pains which attend them are true and real. He who delights in sensual pleasures shall find his greatest pleasures become his bitterest pains. Pleasures pass away as soon as they have wearied out the body. and leave it as a bunch of grapes whose juice has been pressed out.

Xerxes, being weary of all pleasures, promised rewards to the inventors of new pleasures, which being invented he nevertheless remained unsatisfied. As a bee flies from flower to flower and is not satisfied, and as a sick man moves from one bed to another for ease and finds none, So men given up to sensual pleasures go from one pleasure to another, but can find no contentment, no satisfaction in their pleasures.

Everything is so weary and tiresome. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content. Ecclesiastes 1.8. There is a curse of unsatisfiableness which lies upon the creature. Honours cannot satisfy the ambitious man, nor riches the covetous man, nor pleasures the voluptuous man. Man cannot take off the weariness of one pleasure by engaging in another pleasure.

Pleasures seem solid in their pursuit, but are mere clouds in the enjoyment. Pleasure is a beautiful harlot sitting in her chariot. The four wheels are pride, gluttony, lust, and foolishness. The two horses are prosperity and abundance. The two drivers are idleness and security. Her attendants and followers are guilt, grief, shame, and often death and damnation.

Many great men, and many strong men, and many rich men, and many hopeful men, and many young men, have come to their damnation by her, but never any enjoyed full satisfaction and contentment in her. Ah, avoid this harlot pleasure, and come not near the door of her house.

Augustine, before his conversion, could not live without those pleasures which he much delighted in. But after his nature was changed, and his heart graciously turned to the Lord, he said, Oh, how sweet it is to be without those sweet delights! And as for lawful pleasures, let me only say this, it is your wisdom only to touch them, to taste them, and to use them as you use medicines, to occasionally fortify yourselves against maladies.

There are no pleasures so delighting, so satisfying, so ravishing, so engaging, and so abiding, as those which spring from union and communion with God, as those which flow from a humble and holy walking with God.
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