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Amusements, Pleasures, and Gaieties of the World

1 John 2:15; 1 John 5:4
John Abbott April, 16 2008 Audio
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JA
John Abbott April, 16 2008
Choice Puritan Devotional

Sermon Transcript

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It is not necessary for us to search for happiness in dangerous and forbidden paths. The young, inexperienced in the dangers of the world, often wonder why their pious parents are so unwilling that they should acquire a fondness for worldly amusements, which appears so innocent and pleasing to their youthful hearts.

Parents, cultivate in your children a taste for pure and noble pleasures, instead of a love of worldly gaiety. pure and noble pleasures last, they wear well. They leave no sting behind. The pleasures of worldliness and gaiety do not wear well. They exhaust the powers of body and mind and all the capacities of enjoyment prematurely and leave a sting behind. That is the reason why the Word of God condemns them and why Christians abstain from them.

He who acquires a taste for the amusements, pleasures, and gaieties of the world will find his earthly happiness greatly impaired and will be exposed to temptations which will greatly endanger his eternal well-being. These worldly amusements are all of the same general character, leading to peculiar temptations. They all tend to destroy the taste for those quiet domestic enjoyments which, when cultivated, grow brighter and brighter every year, and which confer increasing solace and joy when youth has fled and old age and sickness and misfortune come.

Christian parents' endeavor to guard their children against acquiring a taste for these worldly pleasures, because they foresee that these amusements will, in the end, disappoint them, and they can lead them in a safer path and one infinitely more promotive of their happiness.

The true Christian has experienced the folly of a life of worldly pleasure. There are thousands who were once the devotees of worldly gaiety, and they will tell you that since they have abandoned their former pursuits and sought happiness in different objects and cultivated a taste for different pleasures, they have found peace and satisfaction which they never knew before. and they have no more disposition to turn back to these gaieties than they have to resume the rattles of babyhood.

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About John Abbott
John Stevens Cabot Abbott (September 19, 1805 – June 17, 1877), an American historian, pastor, and pedagogical writer, was born in Brunswick, Maine. He was a brother of Jacob Abbott, and was associated with him in the management of Abbott's Institute, New York City, and in the preparation of his series of brief historical biographies. Dr. Abbott graduated at Bowdoin College in 1825, prepared for the ministry at Andover Theological Seminary, and between 1830 and 1844, when he retired from the ministry in the Congregational Church, preached successively at Worcester, Roxbury and Nantucket, all in Massachusetts. Owing to the success of a little work, 'The Mother at Home', (available from Solid Ground Christian Books) he devoted himself, from 1844 onwards, to literature. He was a voluminous writer of books on Christian ethics, and of popular histories, which were credited with cultivating a popular interest in history. He is best known as the author of the widely popular History of Napoleon Bonaparte (1855), in which the various elements and episodes in Napoleon's career are described. Abbott takes a very favourable view towards his subject throughout. Also among his principal works are: History of the Civil War in America (1863-1866), and The History of Frederick II, Called Frederick the Great (New York, 1871).
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