The sermon "A Chosen Generation" by Rex Bartley centers around the doctrine of election as articulated in 1 Peter 2:9-10. Bartley emphasizes that believers are part of a “chosen generation,” selected by God for special privilege and favor, which inherently suggests that others are left outside this grace. He supports his argument with various Scripture passages, notably Ephesians 1:4-5, which highlights God's predestination of His elect for holiness and adoption before the foundation of the world. The sermon also explores the implications of being a royal priesthood and a holy nation, asserting that true holiness and identity come from Christ alone. The practical significance lies in the comforting assurance it offers believers of their secure position in Christ, as well as the call to publicly proclaim God's praises for the mercy bestowed upon them, transitioning from darkness to His marvelous light.
Key Quotes
“This word chosen, it means selected for special favor or privilege. And among the mass of humanity, if some men are chosen, it stands to reason that many are left not chosen.”
“We were not looking for salvation when the Lord began to deal with us... thanks be to God, like Paul, we are chosen vessels of His mercy.”
“Our God places His grace and mercy in clay pots, the earthen vessels of this flesh, so that He gets all the glory.”
“To direct one's attention to, to point out, to exhibit publicly all of our praise and worship is to be directed to the one Person who has done for us what we could never have done for ourselves.”
The Bible describes believers as a chosen generation, reflecting God's special favor and privilege toward them.
1 Peter 2:9 states that believers are described as a 'chosen generation,' meaning they have been selected by God for special favor and privilege. This idea of being chosen is rooted in the biblical narrative, showcasing God's election of His people throughout Scripture, particularly in the New Testament. The Apostle Paul emphasizes this in Ephesians 1:4-5, where he mentions that God chose us in Christ before the foundation of the world. This chosen status signifies a transformation from being 'not a people' to becoming the 'people of God' and draws attention to the grace bestowed upon them, affirming their identity as part of God's redemptive plan.
1 Peter 2:9-10, Ephesians 1:4-5
Predestination is affirmed in Scripture, particularly in Ephesians 1:4, where it states that God chose us in Christ before the foundation of the world.
The doctrine of predestination is firmly rooted in Scripture, with key passages such as Ephesians 1:4-5 affirming that God elected His people before the creation of the world. This means that certain individuals were chosen for salvation based on God's sovereign will and purpose rather than any action or merit on their part. Throughout Scripture, God's predestining work is presented as an act of mercy, where He selects a people for Himself as a result of His good pleasure. This doctrine not only highlights God's sovereignty but also emphasizes the grace and mercy He extends to sinful humanity paralleled with passages in Romans 8:29-30, which reiterate the calling and justification of the elect.
Ephesians 1:4-5, Romans 8:29-30
Recognizing ourselves as a royal priesthood underscores our identity in Christ and our access to God.
Acknowledging believers as a 'royal priesthood' highlights their elevated status as children of God, emphasizing the intimate relationship they have with Christ through His redemptive work. This priestly identity is crucial in understanding that all true believers can boldly approach God, as demonstrated by Hebrews 10:19–22, which invites them to enter the Holy of Holies through the blood of Jesus. Being a royal priesthood also reminds believers of their calling to represent Christ to the world and to offer spiritual sacrifices, signifying their dedication to worship and service. As a royal priesthood, Christians are not only recipients of God's grace but also participants in His mission to bring glory to His name.
1 Peter 2:9, Hebrews 10:19-22
Christians are made holy through the sanctifying work of the Holy Spirit and the cleansing power of Christ's blood.
The holiness of believers is not achieved through their own efforts but through the grace of God that sanctifies them. Ephesians 5:25-27 outlines how Christ loved the Church and gave Himself for her to sanctify her, cleansing her by the washing of the water with the Word. This process of sanctification involves the Holy Spirit, who works in the hearts of believers to set them apart for God’s purposes. It signifies a transformation where sinful individuals are made holy and blameless before God, allowing them to live in a manner that reflects His glory. Consequently, holiness is an ongoing work that extends into the life of every believer as they grow in their relationship with Christ and submit to His lordship.
Ephesians 5:25-27, Colossians 1:22
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!