In the sermon "Blessed Are The Peacemakers," Rex Bartley addresses the profound theological topic of peace, particularly the peace that exists between God and man through the work of Jesus Christ. Bartley argues that true peace is not merely the absence of conflict but is achieved through the sacrificial blood of Christ, who reconciled sinners to God. He supports his arguments with various Scripture references, including Matthew 5:9, Colossians 1:20, and Romans 5:10, which illustrate the transformative power of Christ's sacrifice in granting eternal peace to the believer. The practical and doctrinal significance of this peace is immense, providing believers assurance of their relationship with God and highlighting the distinction between divine mercy and human enmity, thereby encouraging an understanding of God's grace as the fundamental basis for reconciliation.
Key Quotes
“The peace that chosen elect sinners now enjoy between themselves and an offended God was purchased by blood. It was purchased by the blood of our Lord Jesus Christ.”
“The God who we worship and adore is the one who made peace for chosen sinners. And He did that before this world was ever created.”
“It is indeed the goodness of God that leads us gently to repentance.”
“God Almighty does not threaten us into repentance and salvation, but rather gently woos His people to Himself by the revelation of His goodness toward them in Christ.”
The Bible declares that peacemakers are blessed and will be called children of God (Matthew 5:9).
In Matthew 5:9, Jesus proclaims, "Blessed are the peacemakers, for they shall be called the children of God." This beatitude emphasizes that bringing peace is a divine attribute and a mark of those who are truly aligned with God’s purposes. Peacemaking embodies the heart of Christ as it seeks reconciliation both in interpersonal relationships and ultimately between God and humanity. Being a peacemaker reflects a profound understanding of the reconciliation that Jesus achieved through His sacrifice on the cross, making peace between God and sinners possible.
Matthew 5:9
Reconciliation is possible through the death and resurrection of Jesus Christ, as articulated in Romans 5:10.
The theology of reconciliation is deeply rooted in Scripture, particularly in Romans 5:10, which states, "For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life." This passage underscores that our reconciliation relies on the finished work of Christ rather than any merit of our own. It emphasizes that while we were in a state of enmity toward God, through Christ’s sacrificial death, peace was established. This peace is not gradual; it occurs instantaneously when one believes in the gospel as the Spirit draws the sinner to Christ.
Romans 5:10
Understanding total depravity highlights the need for God’s grace in salvation as we are unable to save ourselves from sin.
The concept of total depravity is crucial in Reformed theology, affirming that every aspect of humanity is affected by sin (Jeremiah 17:9). This condition illustrates that apart from divine intervention, mankind is completely incapable of reconciling with God due to an inherent enmity against Him. Romans 8:7-8 clarifies this enmity, stating that the carnal mind is not subject to God’s law. Recognizing our fallen nature is not meant to lead to despair but rather to underscore the beauty of God's grace, which provides the only means of salvation through Jesus Christ. This understanding cultivates a profound appreciation for God’s mercy and the necessity of Christ’s redeeming work.
Jeremiah 17:9, Romans 8:7-8
Coming to God for mercy involves recognizing one’s sinful state and seeking forgiveness through Christ.
Coming to God for mercy, as illustrated in Isaiah 1:18, means acknowledging our sinful condition and despairing of any self-sufficiency. It is an act of humility, where we approach God, not with demands but an urgent plea for His mercy saying, "God, be merciful to me, a sinner." The Father's response is one of compassion, as He invites His chosen ones to reason with Him, promising cleansing and restoration through the blood of Christ. This approach emphasizes that God’s readiness to forgive is rooted in His goodness, and it nurtures a heartfelt realization of the grace extended in the gospel. It is an essential posture for every believer, affirming our dependence on His mercy.
Isaiah 1:18, Luke 18:13
The blood of Christ brings peace by satisfying God’s justice and reconciling sinners to Himself.
The role of Christ’s blood in achieving peace between God and humanity is profound and pivotal. Colossians 1:20 explicitly states, "and having made peace through the blood of His cross, by Him to reconcile all things unto Himself." This reconciliation is not merely a cessation of hostility but a restorative act that allows sinners to enter into a new relationship with God. The shedding of Christ’s blood demonstrated the weight of sin and the extent of divine justice; only through His sacrifice could true peace be established. Thus, the blood of Christ is the cornerstone of our reconciliation, enabling believers to approach God with confidence as His children and heirs.
Colossians 1:20, Romans 5:1
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