In his sermon titled "What the Law Says," Caleb Hickman addresses the theological implications of the law as presented in Galatians 4:21-26. The central argument challenges the notion that the grace of God can be mingled with human efforts to fulfill the law, emphasizing instead that salvation is entirely of the Lord’s doing. Hickman cites biblical examples such as Abraham's two sons to illustrate the contrast between the covenant of law, which leads to bondage, and the covenant of grace that brings freedom through Christ. He underscores that the law demands perfection and leaves the sinner condemned, while Christ's finished work provides true righteousness and peace for believers. The practical takeaway emphasizes that true salvation and acceptance before God are not based on personal merit or law-keeping, but solely on faith in the sufficiency of Christ's atonement.
“The law says do. And when you think you've done enough, do more. And when you think you're finished doing, do even more. There's no rest. There's no rest with the law.”
“The law couldn't save anyone. The law couldn't bring righteousness to pass. But this man, the Lord Jesus Christ, when he had by himself purged our sins, he sat down at the right hand of the majesty on high.”
“Christ is the end of the law for righteousness to everyone that believeth. Do you know what the law says against the believer? Nothing. Nothing.”
“We cannot believe God by these natural eyes. The flesh can't receive the things of God.”
The Bible teaches that the law demands perfection, revealing our inability to save ourselves and pointing to Christ as our only hope.
Galatians 4:21-26, Romans 3:20, Romans 10:4
Salvation is by grace as it is a gift from God, not based on our works, but on His purpose and election.
Ephesians 2:8-9, 2 Timothy 1:9, John 19:30
Justification by faith is essential because it affirms that we are declared righteous solely through faith in Christ, not by our works.
Romans 5:1, 2 Corinthians 5:21
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