Expository Thoughts on Mark 14:26-31

    We see in these verses, how well our Lord foreknew the weakness and infirmity of His disciples. He tells them plainly what they were going to do. "All of you shall desert me." He tells Peter in particular of the astounding sin which he was about to commit—"This night, before the rooster crows twice, you shall deny me three times."

    Yet our Lord's fore-knowledge did not prevent His choosing these twelve disciples to be His apostles. He allowed them to be His intimate friends and companions, knowing perfectly well what they would one day do. He granted them the mighty privilege of being continually with Him, and hearing His voice, with a clear foresight of the melancholy weakness and lack of faith which they would exhibit at the end of His ministry. This is a remarkable fact and deserves to be had in continual remembrance.

    Let us take comfort in the thought that the Lord Jesus does not cast off his believing people because of failures and imperfections. He knows what they are. He takes them, as the husband takes the wife, with all their blemishes and defects, and, once joined to Him by faith, will never leave them. He is a merciful and compassionate High-priest. It is His glory to pass over the transgressions of His people, and to cover their many sins. He knew what they were before conversion—wicked, guilty, and defiled; yet He loved them. He knows what they will be after conversion—weak, erring, and frail; yet He loves them. He has undertaken to save them, notwithstanding all their shortcomings, and what He has undertaken He will perform.

    Let us learn to pass a charitable judgment on the conduct of professing believers. Let us not set them down in a low place, and say they have no grace, because we see in them much weakness and corruption. Let us remember that our Master in heaven bears with their infirmities, and let us try to bear with them too. The Church of Christ is little better than a great hospital. We ourselves are all, more or less, weak, and all daily need the skillful treatment of the heavenly Physician. There will be no complete cures until the resurrection day.

    We see, in the second place, in these verses, how much comfort professing

    Christians may miss by carelessness and inattention. Our Lord spoke plainly of His resurrection—"After I am risen, I will go before you into Galilee." Yet His words appear to have been thrown away, and spoken in vain. Not one of his disciples seems to have noticed them, or treasured them up in his heart.

    When He was betrayed, they forsook Him. When He was crucified, they were almost in despair. And when He rose again on the third day, they would not believe that it was true. They had heard of it frequently with the hearing of the ear, but it had never made any impression on their hearts.

    What an exact picture we have here of human nature! How often we see the very same thing among professing Christians in the present day! How many truths we read yearly in the Bible, and yet remember them no more than if we had never read them at all! How many words of wisdom we hear in sermons heedlessly and thoughtlessly, and live on as if we had never heard them! The days of darkness and affliction come upon us by and bye, and then we prove unarmed and unprepared. On sick-beds, and in mourning, we see a meaning in texts and passages which we at one time heard listlessly and unconcerned.

    Things flash across our minds at such seasons, and make us feel ashamed that we had not noticed them before. We then remember to have read them, and heard them, and seen them, but they made no impression upon us. Like Hagar's well in the wilderness, they were close at hand, but, like Hagar, we never saw them. (Gen. 21:19.)

    Let us pray for a quick understanding in hearing and reading God's word. Let us search into every part of it, and not lose any precious truth in it for lack of care. So doing, we shall lay up a good foundation against the time to come, and in sorrow and sickness be found armed.

    Let us mark how little reason ministers have to be surprised, if the words that they preach in sermons are often unnoticed and unheeded. They only drink of the same cup with their Master. Even He said many things which were not noticed when first spoken. And yet we know that "never man spoke like this man." "The disciple is not greater than his Master, nor the servant than his Lord." We have need of patience. Truths that seem neglected at first, often bear fruit after many days.

    We see in the last place, in these verses, how much ignorant self-confidence may sometimes be found in the hearts of professing Christians. The apostle Peter could not think it possible that he could ever deny his Lord. "If I have to die with you," he says, "I will never deny you." And he did not stand alone in his confidence. The other disciples were of the same opinion. "And all the others vowed the same." Yet what did all this confident boasting come to? Twelve hours did not pass away before all the disciples forsook our Lord and fled. Their loud professions were all forgotten. The present danger swept all their promises of fidelity clean away. So little do we know how we shall act in any particular position until we are placed in it! So much do present circumstances alter our feelings!

    Let us learn to pray for humility. "Pride goes before destruction, and a haughty spirit before a fall." (Prov. 16:18.) There is far more wickedness in all our hearts than we know. We never can tell how far we might fall, if once placed in temptation. There is no degree of sin into which the greatest saint may not run, if he is not held up by the grace of God, and if he does not watch and pray. The seeds of every wickedness lie hidden in our hearts. They only need the convenient season to spring forth into a mischievous vitality. "Let him that thinks he stands take heed lest he fall." "He that trusts his own heart is a fool.'' (1 Cor. 10:12. Prov. 28:26.) Let our daily prayer be, "Hold me up and I shall be safe."