La predicación de Joel Coyoc sobre el “Llamamiento Eficaz” en 2 Corintios 5:21 destaca la doctrina de la sustitución en la obra redentora de Cristo. El predicador argumenta que Cristo murió no por todos los pecadores, sino específicamente por aquellos que el Padre le dio, como se evidencia en la Escritura. Utilizando pasajes como Isaías 53 y Romanos 5, Coyoc subraya que el sacrificio de Cristo fue un acto de sustitución y satisfacción por los pecados de su pueblo, enfatizando que solo Él, como Dios y hombre, puede satisfacer plenamente la justicia divina. La importancia de esta doctrina es fundamental para la salvación en el contexto reformado, pues resalta que la muerte de Cristo es el medio único mediante el cual los creyentes son justificados y lavados de sus pecados por su sangre.
Key Quotes
“Cristo no murió por todo pecador, porque si Cristo murió por todo pecador, entonces todo pecador sería salvo.”
“La demanda de la justicia es una demanda infinita. Absolutamente de nada serviría que muriéramos, porque nuestra muerte nos llevaría simplemente a morir eternamente.”
“La única posibilidad de limpieza es ser limpio en la sangre del Cordero, porque la sangre de Jesucristo, su Hijo, nos limpia de todo pecado.”
“Dios nunca va a aceptar algo que él no provea. Dios nunca va a aceptar algo que provenga de nosotros porque está manchado.”
The Bible teaches that Christ died for His people, receiving the punishment for their sins as their substitute, ensuring their salvation.
The atonement of Christ is central to the gospel and is grounded in Scripture, where it is revealed that He died as a substitute for His people. As stated in 2 Corinthians 5:21, Christ who knew no sin became sin for us, so that we might become the righteousness of God in Him. This doctrine of substitution teaches that Christ took upon Himself the penalty for sin that His people deserved. Throughout the Bible, from Genesis to Revelation, we see this theme of substitution illustrated, such as in the story of Abraham and Isaac, where a ram took the place of Isaac (Genesis 22). Similarly, throughout the Old Testament, sacrifices pointed towards the ultimate sacrifice of Christ. The blood of Jesus is the only blood that can cleanse from sin, highlighting the necessity of His sacrificial death to satisfy God’s justice and provide salvation to all whom He has chosen.
2 Corinthians 5:21, Genesis 22, Isaiah 53:5-6, Romans 5:8, John 10:11
Scripture confirms that Christ died for those whom the Father gave Him, ensuring the salvation of His chosen people.
The certainty that Christ died for our sins is grounded in the unchanging truths of Scripture. In Romans 5:8, we read that God demonstrates His love for us in that while we were still sinners, Christ died for us. This reinforces the idea that His death was vicarious, meant for a specific group of people—those whom the Father has chosen. Additionally, passages like John 10:11 affirm that Christ, as the Good Shepherd, lays down His life for the sheep, who are His people. By understanding these Scriptures, we see that Jesus did not die for every individual indiscriminately but for those whose names were written in the Book of Life, thus securing their eternal redemption. This selective nature of the atonement assures us of His purpose and plan in our salvation.
Romans 5:8, John 10:11, Revelation 21:27
The doctrine of substitution is vital because it emphasizes God's justice and mercy in providing Christ as our Savior to take the penalty for our sins.
The doctrine of substitution is crucial for Christians as it encapsulates the heart of the gospel message. It reveals the nature of God’s justice—sin must be punished—and His mercy—He provided a substitute to bear that punishment for us. As highlighted in Isaiah 53:5-6, He was wounded for our transgressions and crushed for our iniquities; this teaches us that our salvation was not without cost but that Christ bore our sins in His own body. Understanding this doctrine deepens our appreciation for the grace we have received, as 1 Peter 2:24 explains that by His wounds we are healed. For believers, knowing that Christ has substituted Himself for us leads to a profound gratitude, prompting us to live in holy obedience and love, reflecting on the depth of Christ’s sacrificial love.
Isaiah 53:5-6, 1 Peter 2:24
Christ's blood is significant as it is the means by which believers are cleansed from sin and reconciled to God.
The significance of Christ's blood in salvation cannot be overstated; it is through His blood that we are redeemed and reconciled to God. According to Hebrews 9:28, Christ was offered once to bear the sins of many, which points to the efficacious nature of His sacrifice. The shedding of His blood signifies the fulfillment of the sacrificial system established in the Old Testament, which served as a precursor to Christ’s ultimate sacrifice. Unlike the blood of animals, which could not fully remove sin, Christ’s blood is perfect and covers all transgressions (1 John 1:7). This means that for those who place faith in Him, the condemnation of sin is removed, and they are granted righteousness before God. Thus, the blood of Christ is not just a symbol; it is the very means by which believers are made right with God.
Hebrews 9:28, 1 John 1:7
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