The sermon "Born Of The Will Of God" by Walter Pendleton primarily addresses the Reformed doctrine of divine sovereignty in salvation, emphasizing that being born again is solely the work of God’s will rather than human effort or decision. Pendleton articulates key theological points by referencing John 1:11-13, which states that those who receive Christ are born not of human will or lineage but of God's will. He cites additional Scripture, including Philippians 2:13 and Romans 9:16, to illustrate that salvation is an act of God's mercy and empowerment, not the result of human striving. The practical significance of this doctrine underscores the depth of grace and the necessity for reliance on God’s sovereign initiative in the conversion process, confronting the contemporary belief that one’s decision is central to salvation.
Key Quotes
“To be born of God is an act of God's will, not man's will.”
“No will but God's will will bring you to receive Christ as the Christ of God.”
“Salvation is an act of the will of God... none ever will unless God gives a God-wrought spiritual birth.”
“It matters not what religious experience you've had... unless you have been born of God, as John declares, you are not born of God.”
The Bible teaches that being born of God is an act of God's will, not man's will.
The Scriptures clearly indicate that to be born of God is not dependent on human lineage or effort but is solely an act of God's sovereign will. In John 1:11-13, we see that those who receive Christ are given the right to become children of God; however, this new birth is defined as 'not of blood, nor of the will of the flesh, nor of the will of man, but of God.' This emphasizes that salvation is entirely God's initiative, highlighting His mercy and grace towards sinners, rather than any merit on our part.
John 1:11-13, Philippians 2:13, Romans 9:16
The Bible teaches that being born of God is an act of God's will and not man's (John 1:12-13).
In John 1:12-13, we see a clear distinction that those who receive Christ are given power to become sons of God not through human effort, lineage, or decision, but through divine will. This means that salvation is a sovereign act of God whereby He imparts new life to those whom He elects, showing that human bloodlines or personal wills cannot secure spiritual rebirth. This truth is reinforced by other biblical authors as well, who speak to the necessity of God's activity in granting new life to believers.
John 1:11-13; Philippians 2:13; Romans 9:16
Scripture consistently affirms that our salvation and ability to believe are initiated and executed by God's will.
The nature of salvation as an act of God's will is supported by various passages in Scripture. For instance, Philippians 2:13 states, 'For it is God which worketh in you both to will and to do of his good pleasure.' This indicates that not only is the ability to act, but also the desire to believe, comes from God. Paul further clarifies this in Romans 9:16, which teaches that 'it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.' Thus, the conviction and faith necessary for salvation are also gifts from God, illustrating His sovereignty in the redemption process.
Philippians 2:13, Romans 9:16, Ephesians 2:8-9
Scripture consistently emphasizes that salvation is entirely dependent on the will of God (John 1:13, Romans 9:16).
The scripture makes it abundantly clear that without the sovereign will of God, no one can come to faith in Christ. John asserts that those who are born of God are not born of the will of flesh or man, but by God (John 1:13). The Apostle Paul echoes this in Romans 9:16, stating that it is not of him who wills or runs, but of God who shows mercy. This serves as a reminder that no merit or effort on our part can bring about spiritual life; it is exclusively a work of God's grace and sovereignty.
John 1:13; Romans 9:16; Ephesians 2:8-9
Being 'born of God' establishes the foundational basis for our identity as children of God and our eternal security.
The doctrine of being 'born of God' is crucial for Christians as it illustrates our transformation from spiritual death to life through the sovereign grace of God. John 1:12-13 emphasizes that those who receive Christ are empowered to become the children of God, a status that is entirely due to God's will rather than human effort. This radical change in identity gives Christians assurance of their salvation and fosters a deep sense of gratitude for God's unmerited grace. Recognizing that this new birth is not a result of our own merit but an act of divine mercy invigorates our faith and shapes our relationship with God, encouraging a life of obedience and worship.
John 1:11-13, Ephesians 2:1-5
Receiving Christ is crucial because it leads to becoming a child of God (John 1:12).
To receive Christ is to believe in His name, which is foundational for Christians. John 1:12 states that those who receive Him are granted the power to become the sons of God. This reception is not a mere intellectual acknowledgment but involves a deep personal trust and reliance on Christ for salvation. It signifies one's identity in Christ and the transformative work that God accomplishes in a believer's life. Therefore, receiving Christ is an essential aspect of Christian faith that embodies acceptance of His authority and Lordship.
John 1:12; 1 Peter 1:23; Galatians 3:26
It means that human effort or decision-making does not initiate salvation; it is entirely God’s gracious work.
The assertion that salvation is 'not of the will of man' emphasizes the doctrine of total depravity, which states that human beings, due to the fall, cannot choose God or initiate their salvation. In passages like John 1:12-13, the phrase indicates that being 'born of God' is beyond human capability or choice. This reality underlines the biblical truth that our inclination towards God and our faith are gifts given to us by God. Ephesians 2:8-9 further reinforces this notion by declaring that salvation is a gift from God, provided by grace through faith, not based on our works or decisions, eliminating any grounds for human boasting in their salvation.
John 1:11-13, Ephesians 2:8-9, Romans 8:7-8
The fall has corrupted human will, making it incapable of choosing God without divine intervention (Romans 8:7).
Human will was severely impacted by the fall, rendering it unable to choose God due to inherent sinfulness. Romans 8:7 explains that the carnal mind is enmity against God and cannot submit to His law. This indicates that without a work of God's grace, no one would willingly choose to seek Him. Sovereign grace theology teaches that it is only through God's action, such as regeneration and the impartation of faith, that individuals can respond positively to the gospel and receive salvation.
Romans 8:6-8; Ephesians 2:1-3; Genesis 3
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