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Charles Spurgeon

04. The All-Prevailing Plea

Hebrews 4:16; Philippians 4:6
Charles Spurgeon April, 28 2023 Audio
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These prayers by Spurgeon are wonderful for personal devotions!

C. H. Spurgeon's sermon "The All-Prevailing Plea" primarily addresses the doctrine of prayer, emphasizing its power and significance in the life of believers. Spurgeon articulates that prayer is backed by divine authority, articulated through Scripture references such as Hebrews 4:16, which encourages believers to approach God's throne of grace with confidence, and Philippians 4:6, which exhorts to present requests to God with thanksgiving. He posits that believers come before God not only by His command but also empowered by the intercessory role of Jesus as the Great High Priest, reinforcing the assurance that their petitions, when aligned with God's will, will be granted. The sermon ultimately emphasizes the necessity of fervent prayer for the lost, reflecting Reformed doctrines on sovereign grace and the urgency for evangelism, affirming that such pleas for mercy can effect change in the hearts of the unconverted.

Key Quotes

“We who are nothing but emptiness come unto thee for all supplies, nor shall we come in vain, since we bear with us a plea which is all prevalent.”

“Tis thy rich, free, sovereign, distinguishing grace which has brought us up out of the miry clay and set our feet upon a rock.”

“Fain our pity would reclaim and snatch the firebrands from the flame.”

“Oh, that we could pour out our soul in prayer for the unconverted.”

What does the Bible say about the power of prayer?

The Bible assures us that our prayers can prevail when we ask in faith, as seen in Hebrews 4:16 and Philippians 4:6.

The Bible emphasizes the importance and power of prayer, encouraging believers to approach the throne of grace with confidence. Hebrews 4:16 invites us to come boldly to this throne, assured that we will receive mercy and grace in our time of need. Philippians 4:6 further instructs us not to be anxious but to bring our requests to God through prayer, promising that His peace will guard our hearts and minds. These passages highlight that prayer is not a mere formality but a vital means of connecting with God, where our requests can lead to tangible responses in our lives.

Hebrews 4:16, Philippians 4:6

How do we know our prayers are effective?

Our prayers are effective because we come in faith and with a plea based on God's promises, as guaranteed by Christ our High Priest.

Our confidence in the effectiveness of prayer comes from the assurance that we are instructed to pray in faith, believing that what we ask for will be granted. As stated in the sermon, we bring to God a plea that is all-prevalent, grounded in His promises and mediated by Christ, our great High Priest. Jesus' intercession for us assures that our prayers do not go unheard. When we ask aligned with God's will and purpose, we can trust that He hears us, thus making our prayers effective in the spiritual and earthly realms, as affirmed in passages like 1 John 5:14-15, which provides the additional assurance that if we ask anything according to His will, He hears us.

1 John 5:14-15

Why is it important for Christians to pray for others?

Praying for others reflects God's compassion and can lead to their spiritual awakening and salvation.

For Christians, intercessory prayer is crucial as it embodies our compassion for others, reflecting the heart of God who desires all to come to Him. In the sermon, it is highlighted that even those who are spiritually dead cannot pray for themselves, making our prayers for them ever more critical. Biblical examples, such as Paul's prayers for the churches, illustrate the profound impact of seeking God's grace on behalf of others. Prayer not only brings hope but also serves as a tool by which God may choose to draw others to Himself, offering them the gift of redemption, as found in passages like James 5:16, which states that the prayer of a righteous person is powerful and effective.

James 5:16

What is the significance of God's sovereignty in prayer?

God's sovereignty ensures that our prayers are aligned with His divine purpose, guiding outcomes according to His will.

The significance of God's sovereignty in prayer lies in the assurance that He is in control of all circumstances and outcomes. As Christians, we trust in God's sovereign will, believing that He knows what is best for us and those we pray for. This understanding invites us to pray with humility and expectation, acknowledging that while our requests may be fervent, God’s wise decisions ultimately govern the results. The sermon refers to the nature of God's immutable love and sovereignty as foundational to our calling to pray, knowing that He can restore and redeem lives in ways that surpass our understanding, as reflected in Romans 8:28, where all things work together for the good of those who love Him.

Romans 8:28

Sermon Transcript

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Prayer Four of the Prayers of Charles H. Spurgeon. This LibriVox recording is in the public domain. Recording by Marianne.

Prayer Four. The All-Prevailing Plea.

O Lord God, the fountain of all fullness, we who are nothing but emptiness come unto thee for all supplies. nor shall we come in vain, since we bear with us a plea which is all prevalent. Since we come commanded by thy word, encouraged by thy promise, and preceded by Christ Jesus, our great High Priest, we know that whatsoever we shall ask in prayer, believing, we shall receive. Only do thou help us now to ask right things, and may the utterances of our mouth be acceptable in thy sight.

O God, our strength and our Redeemer. We would first adore Thy blessed and ever-to-be beloved name. All the earth doth worship Thee, the Father everlasting. Heaven is full of Thy glory. O, that men's hearts were filled therewith, that the noblest creatures Thou hast made, whom Thou didst set in the paradise of God, for whom the Savior shed His blood, loved thee with all their hearts.

The faithful, chosen, called, and separated join in the everlasting song. All thy redeemed praise thee, O God. As the God of our election, we extol thee for thine everlasting and immutable love. As the God and Father of our Lord Jesus Christ, we bless thee for that unspeakable gift the offering of thine only begotten. Words are but air, and tongues but clay, and thy compassion is divine. Therefore it is not possible that any words of ours should reach the height of this great argument or sound forth thy worthy praise for this superlative deed of grace.

We bless thee also, divine Son of God, co-equal and co-eternal with the Father, that thou didst not disdain to be born of the Virgin, and that, being found in fashion like a man, thou didst not refuse to be obedient unto death, even the death of the cross. Let thy brows be girt with something better than thorns. Let the eternal diadem forever glitter there. Thou wast slain and hast redeemed us to God by thy blood. Unto thee be glory, and honor, and power, and majesty, and dominion, and might, for ever and ever.

And equally, most blessed Spirit, thou who didst brood over chaos and bring it into order, thou who didst beget the Son of God's body of flesh, thou who didst quicken us to spiritual life, by whose divine energy we are sanctified, and hope to be made meet to be partakers of the inheritance of the saints in light. Unto thee also be hallelujahs, world without end.

O Lord, our soul longeth for words of fire, but we cannot reach them. Oh, when shall we drop this clay which is now so uncongenial to our song, When shall we be able with wings to mount upward to thy throne? Having learned some flaming sonnets that have once been sung by cherubim above, we shall praise thee forever. Yet even these are not rich enough for thy glory. We would sing unto thee a new song. We will, when we reach the heavenly shore, become leaders of the eternal music. Day without night will we circle God's throne rejoicing and count it the fullness of our glory, our bliss, our heaven, to wave the palm and cast our crowns with our songs at Thy feet forever and ever.

Our Father, which art in heaven, next to this we would offer prayer for those who never think of Thee, who, though created by thee, are strangers to thee, who are fed by thy bounty, and yet never lift their voices to thee, but live for self, for the world, for Satan, for sin. Father, these cannot pray for themselves, for they are dead. Thy quickened children pray for them. These will not come to thee, for, like sheep, they are lost. But do thou seek them, Father, and bring them back.

Oh, our glorious Lord, thou has taught us to pray for others, for the grace which could have met with some undeserving sinners as we are must be able to meet with the vilest of the vile. Oh, we cannot boast of what we are. We cannot boast of what we have been by nature. Had we our doom, we had now been in hell. Had we this day our proper, natural, and deserved position, we should still have been in the gall of bitterness and in the bond of iniquity. Tis thy rich, free, sovereign, distinguishing grace which has brought us up out of the miry clay and set our feet upon a rock. And shall we even refuse to pray for others? Shall we leave a stone unturned for their conversion? Shall we not weep for those who have no tears, and cry for those who have no prayers? Father, we must, and we will.

Fain our pity would reclaim and snatch the firebrands from the flame. There are those who are utterly careless about divine things. Wilt thou impress them? May some stray shot reach their conscience? Oh, that they may be led solemnly to consider their position and their latter end. May thoughts of death and eternity dash like some mighty waves irresistibly against their souls. Oh, may heaven's light shine into their conscience. May they begin to ask themselves where they are and what they are, and may they be turned unto the Lord with full purpose of heart.

There are others who are concerned, but they are halting between two opinions. There are some that we love in the flesh who have not yet decided for God. Behold, it trembles in the balance. Cast in thy cross, O Jesus, and turn the scale. O love irresistible, come forth and carry by blessed storm the hearts which have not yet yielded to all the attacks of the law. Oh, that some who never could be melted, even by the furnace of Sinai, may be dissolved by the beams of love from the tearful eyes of Jesus.

Lord, Lord, if there be a heart that is saying, now behold, I yield. Lo, at thy feet rebellion's weapons I lay down and cease to be thy foe, thou King of kings. If there be one who is saying, I am willing to be espoused unto Christ, to be washed in his blood, to be called in his righteousness. Bring that willing sinner in now. May there be no longer delay, but may this be the time when, once for all, the great transaction shall be done, and they shall be their Lord's, and he shall be theirs.

Oh, that we could pour out our soul in prayer for the unconverted. Thou knowest where they will all be in a few years. Oh, by thy wrath, we pray thee, let them not endure it. By the flames of hell, be pleased to ransom them from going down into the pit. By everything that is dreadful in the wrath to come, do we argue with thee to have mercy upon these sons of men, even upon those who have no mercy upon themselves.

Father, hast thou not promised thy son to see of his soul's travail? We point thee to the ransom paid. We point thee once again to the groans of thy son, to his agony and bloody sweat. Turn, turn thy glorious eyes thither, and then look on sinners, and speak the word, and bid them live.

Righteous Father, Refresh every corner of the vineyard, and on every branch of the vine let the dew of heaven rest, that thou wouldst bless thy church throughout the world. Let visible union be established, or, if not that, yet let the invisible union, which has always existed, be better recognized by believers. Wilt thou repair our schisms? Wilt thou repair the breaches which have been made in the walls of Zion? that thou wouldst purge us of everything unscriptural till all Christians shall come to the law and to the testimony and still keep the ordinances and the doctrines as they were committed to the apostles by Christ.

Remember our land in this time of need. Do thou be pleased by some means to relieve the distress prevalent. quicken the wheels of commerce, that the many who are out of employment in this city may no longer be crying for work and bread. Oh, that thou wouldst make wars to cease to the ends of the earth, or, when they break out, break thou the slaves and fetters thereby, and though desperate be the evil, yet grant that Satan may cast out Satan, and may his kingdom be divided, and so fall.

Above all, now long expected, Messiah, do thou come. Thine ancient people, who despised thee once, are waiting for thee in thy second coming. And we, the Gentiles, who knew thee not, neither regarded thee, we too are watching for thine advent. Make no tarrying, O Jesus. May thy feet soon stand again on Olivet. Thou shalt not have this time there to sweat great drops of blood. but thou shalt come to proclaim the year of vengeance for thy foes and the year of acceptance for thy people.

When wilt thou the heavens rend in majesty come down? Earth travails for thy coming. The whole creation groans in pain together until now. Thine own expect thee. We are longing till we are weary for thy coming. Come quickly, Lord Jesus, come quickly. Amen. And Amen. End of prayer for
Charles Spurgeon
About Charles Spurgeon
Charles Haddon Spurgeon (19 June 1834 — 31 January 1892) was an English Particular Baptist preacher. His nickname is the "Prince of Preachers."
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