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Charles Spurgeon

23. The Look of Faith

Hebrews 4:16; Philippians 4:6
Charles Spurgeon April, 28 2023 Audio
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These prayers by Spurgeon are wonderful for personal devotions!

The sermon titled "The Look of Faith" by C.H. Spurgeon addresses the doctrine of salvation through faith in Christ, emphasizing the necessity of looking to Jesus alone for redemption. Spurgeon argues that the act of coming to God through prayer should be rooted in a sincere acknowledgment of human sinfulness and complete reliance on Christ as the sin-bearer. He references Hebrews 4:16, which encourages believers to approach the throne of grace, and Philippians 4:6, which underscores the importance of seeking God in prayer. The practical significance of this message lies in the invitation extended to both the faithful and the unconverted to seek Christ for forgiveness and salvation, highlighting the transformative power of faith in engaging with God.

Key Quotes

“We are all together as an unclean thing and all our righteousnesses are as filthy rags.”

“Oh, that some might look for the first time, and those of us that have long looked would fix our happy gaze again upon that blessed substitutionary sacrifice wherein is all our hope.”

“If we can perish trusting in Thee, we must perish. But we know we cannot, for thou hast bound up our salvation with thy glory.”

“We gather up all our prayers in that salvation through the blood of the lamb.”

What does the Bible say about the role of prayer in faith?

The Bible emphasizes that prayer is a means to express faith and draw near to God, as seen in Hebrews 4:16.

The role of prayer in faith is crucial for believers in their relationship with God. In Hebrews 4:16, we are encouraged to approach the throne of grace with confidence, that we may receive mercy and find grace to help in time of need. Prayer is not merely a ritual but a heartfelt dialogue with God, where we acknowledge our dependence on Him and seek His guidance and support. Through prayer, believers express their faith and reliance on God's promises and character, reinforcing their trust in His sovereignty and grace.

Moreover, prayer serves as a vehicle for spiritual growth. In Philippians 4:6, Paul instructs us not to be anxious about anything but to bring our requests to God in prayer and supplication, coupled with thanksgiving. This highlights that prayer is both an expression of faith and a practice of remembering God's past faithfulness, which encourages us in our present circumstances. As we pray, we align our hearts with God's will, thereby deepening our faith and reliance on Him.

Hebrews 4:16, Philippians 4:6

Why is trusting in Christ's atonement important for Christians?

Trusting in Christ's atonement is essential because it is the basis for our salvation and assurance of eternal life.

Trusting in Christ's atonement is foundational for Christian faith and salvation. As articulated in the prayer, believers recognize Christ as their sin-bearer and sin-destroyer. This is critical because no amount of righteous deeds can merit salvation; instead, it is only through Jesus' sacrificial death that we are justified before God. The sacrificial role of Jesus, highlighted in Romans 5:8, demonstrates God's love toward us while we were still sinners, establishing that our hope rests entirely on His finished work on the cross.

Moreover, the assurance that comes from this trust is transformative. Believers are called to look to the cross for their hope and salvation, as expressed in the prayer’s plea to fix our gaze upon Christ. With the resurrection and His promised return, we find not just forgiveness but also a living hope that motivates and sustains us in our Christian journey. Trusting in Christ's atoning work reassures us that our salvation is secure, grounded not in our failures or merit, but solely in His grace and divine purpose.

Romans 5:8, 1 Peter 1:3-5

How can Christians respond to God's grace?

Christians can respond to God's grace through repentance, faith, and an active prayer life.

Christians respond to God's grace through a combination of repentance, faith, and an engaged prayer life. Acknowledging our sinfulness and our continual need for God's mercy is vital; as the prayer indicates, by nature we are lost and all our righteousness is like filthy rags. This places us in a position of reliance on God’s grace, which calls for a sincere and consistent approach to repentance.

Furthermore, faith is a natural outcome of recognizing God's grace. Believers are invited to come to the Lord in faith, trusting that He provides freely the mercy and grace needed for salvation. Engaging in an active prayer life is also essential. Prayer serves as a means of communion with God, allowing believers to express their gratitude and dependence on Him for everything, as depicted in Philippians 4:6. Together, these responses demonstrate a life that acknowledges and honors the grace of God, aligning oneself with His will and purpose.

Philippians 4:6, 1 John 1:9

Sermon Transcript

Auto-generated transcript • May contain errors

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Prayer 23 of Prayers of Charles H. Spurgeon. This LibriVox recording is in the public domain. Recording by Marianne. Prayer 23, The Look of Faith.

Our Father, we have listened to thy gracious words. Truly thy paths drop fatness. Wherever thou art, mercy abounds. Before thy feet rivers of grace spring up. When thou comest to man, it is with the fullness of pardoning love. Thou hast bidden us come to thee and seek thee while thou mayest be found. We would come now. May thy Holy Spirit help us. May Jesus lead the way and be our mediator now. Blessed be thy name.

There are many who sought thy face many years ago. We have since then tasted that thou art gracious And we know by a delightful experience that thou dost indeed give milk and honey to such as trust thee. Oh, we wish we had known thee earlier. Lord, thou hast been full of truth and faithfulness to us throughout every step of our journey. And though thou hast not withheld the rod of the covenant from us, we are as grateful for that this morning as for the kisses of thy lips. Thou hast dealt well with thy servants according to thy word. Blessed be thy name forever and ever.

But there are some who have never come to thee. They are hearers, but hearers only. They have listened to gracious imitations thousands of times, but they have never accepted them. Say unto them, thereto hast thou gone, but no further shalt thou proceed in thy carelessness and trifling. Here shalt thou stay and turn unto thy God. O Savior, thou hast all power in heaven and earth. Therefore thou canst, through the preaching of thy word, influence the hearts of men. Turn them, and they shall be turned. Oh, do it this day.

We would now in our prayers come. As we came at first, we would come again. We would renew our vows. We would again repeat our repentance and our faith. and then look at the brazen serpent and touch but the border of thy garment. We would begin again. Oh Lord, help us to do it in sincerity and truth.

And first we do confess that we are by nature lost and by practice ruined. We are all together as an unclean thing and all our righteousnesses are as filthy rags. We would lie at those dear pierced feet, bleeding at heart because of sin, wounded, mangled, crushed by the fall and by our own transgression. We confess that if thou shouldst number our sins upon us and deal with us accordingly, we should be sent to the lowest hell. We have no merit, no claim, no righteousness of our own. Oh now, dear Savior, we look up to Thee.

Oh, that some might look for the first time, and those of us that have long looked would fix our happy gaze again upon that blessed substitutionary sacrifice wherein is all our hope. Dear Savior, we do take thee to be everything to us, our sin-bearer and our sin-destroyer. We have not a shadow of a shade of a hope anywhere but in thyself, thy life, thy death. thy resurrection, thy ascension, thy glory, thy reign, thy second advent. These are the only stars in our sky. We look up to thee and are filled with light.

But O thou dear, dear Savior, we dare not turn to ordinances. We dare not turn to our own prayers and tears and almsgivings. We dare not look to our own works. We only look to Thee. Thy words, Emmanuel. These bleed the balm that heals our wounds. Thy crowned head once girt with thorns. Thy body once laid in the silent tomb. Thy Godhead once covered and concealed from man, but now resplendent amidst triumphant hosts. If we can perish trusting in Thee, we must perish. But we know we cannot. for thou hast bound up our salvation with thy glory. And because thou art a glorious Savior forever, none that trust in thee shall ever be confounded.

But we do trust thee now. If all our past experience has been a mistake, yet we will begin at the cross today. Or if we have never had any experience of thee before, we would begin today.

Oh, hear thou, hear thou the prayer, Dear Savior, draw reluctant hearts. To Thee let sinners fly. By His agony and bloody sweat, by His cross and passion, by His precious death and burial, we beseech Thee, hear us now. We plead with Thee for some that are not pleading for themselves.

O Spirit of God, let it not be so any longer. Now sweetly use Thy key to open the fast-closed door. and come into men's hearts and dwell there that they may live.

We have a thousand things to ask. We should like to plead for our country and for all countries. We should like to plead with thee for the sick and for the dying, for the poor and for the fatherless. We have innumerable blessings to ask, but somehow they all go away from our prayer just now. And this is our one cry. Save, Lord, We beseech Thee, even now, send salvation.

Come, Holy Spirit, to open blind eyes and unstop deaf ears and quicken dead hearts. Father, glorify Thy Son that Thy Son may glorify Thee. Holy Spirit, do Thine office and take of these things of Christ and reveal them unto us. We gather up all our prayers in that salvation through the blood of the lamb. Amen.

End of prayer 23.
Charles Spurgeon
About Charles Spurgeon
Charles Haddon Spurgeon (19 June 1834 — 31 January 1892) was an English Particular Baptist preacher. His nickname is the "Prince of Preachers."
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