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J.C. Ryle

101. Unworthy Servants, Luke 17:5-10

Luke 17:5-10
J.C. Ryle • October, 19 2018 • Audio
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J.C. Ryle's sermon, "Unworthy Servants," focuses on the theme of faith and humility as expressed in Luke 17:5-10. Ryle emphasizes the apostles' request to Jesus for an increase in their faith, citing Hebrews 11:6 to underline faith as the essential root of saving religion. He explores the degrees of faith, contending that true faith is a gift from God, necessary for spiritual growth. Furthermore, Ryle critiques self-righteousness, arguing that even after fulfilling duties, believers should recognize themselves as "unprofitable servants," reinforcing the idea that merit before God comes only through Christ's righteousness. This teaching encourages believers to rely wholly on God's grace rather than their works, which is critical to Reformed doctrine.

Key Quotes

“Faith is the root of all saving religion. He who comes unto God must believe that he is and that he is a rewarder of those who diligently seek him.”

“Self-righteousness is a subtle disease which manifests itself in a hundred different ways.”

“We are all naturally proud and self-righteous. We think far more highly of ourselves, our desserts and our character than we have any right to do.”

“The true Christian will never trust in his own goodness. He will say with Paul, I am the chief of sinners.”

What does the Bible say about increasing faith?

The Bible teaches that faith is essential for salvation and should be continually sought after (Luke 17:5).

In Luke 17:5, the apostles request Jesus to increase their faith, emphasizing the importance of faith as the root of all saving religion. Hebrews 11:6 states that without faith, it is impossible to please God, demonstrating that faith is not only foundational to salvation but also crucial for spiritual growth and comfort. The apostles recognized their need for faith to live in accordance with Christ's teachings, reminding believers to always pursue growth in faith throughout their Christian journey.

Luke 17:5, Hebrews 11:6

How do we know faith is a gift from God?

Scripture indicates that true faith is a divine gift and not a product of human effort (Ephesians 2:8).

The understanding that faith is a gift of God is rooted in Ephesians 2:8, which proclaims that by grace we have been saved through faith, and that not of ourselves; it is the gift of God. This aligns with the notion that saving faith is not inherently natural to humanity but is bestowed upon the believer through the work of the Holy Spirit. As J.C. Ryle elucidates, true faith entails more than a mere verbal acknowledgment; it involves a heartfelt union with Christ and recognition of His sovereignty, further affirming its divine origin.

Ephesians 2:8

Why is recognizing ourselves as unworthy servants important?

Recognizing ourselves as unworthy servants fosters humility and a reliance on God's grace (Luke 17:10).

In Luke 17:10, Jesus instructs His followers to consider themselves unworthy servants after fulfilling their duties, highlighting the significance of humility in the Christian life. This mindset combats the natural inclination toward self-righteousness, reminding believers that any good they possess or perform is a result of God’s sovereign grace. Acknowledging our unworthiness helps to direct glory away from ourselves and towards Christ, fostering a deep dependence on His righteousness and strengthening our faith in God's mercy and goodness.

Luke 17:10

Sermon Transcript

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J.C. Ryle's Devotional Thoughts on the Gospel of Luke
Section 101
Unworthy Servants
Luke Chapter 17
Verses 5-10

And the apostles said unto the Lord, Increase our faith. And the Lord said, If you had faith as a grain of mustard seed, you might say unto this sycamore tree, Be you plucked up by the root, and be you planted in the sea, and it should obey you.

But which of you, having a servant ploughing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meet, and will not rather say unto him, Make ready with which I may sup, and gird yourself, and serve me, until I have eaten and drunken, and afterward you shall eat and drink? Does he thank that servant because he did the things that were commanded him? I think not. So likewise you, when you should have done all those things which are commanded you, say, We are unprofitable servants. We have done that which was our duty to do.

Let us notice in these verses the important request which the apostles made. They said unto the Lord, Increase our faith. We do not know the secret feelings from which this request sprang. Perhaps the hearts of the apostles failed within them as they heard one weighty lesson after another fall from our Lord's lips. Perhaps the thought rose up in their minds, who is sufficient for these things? who can receive such exalted doctrines, who can follow such a lofty standard of practice. These, however, are only conjectures. One thing at any rate is clear and plain. The request which they made was most deeply important.

Increase our faith. Faith is the root of all saving religion. He who comes unto God must believe that he is and that he is a rewarder of those who diligently seek him. Hebrews chapter 11 verse 6. Faith is the hand by which the soul lays hold on Jesus Christ and is united to him and saved. Faith is the secret of all Christian comfort and spiritual prosperity. According to a man's faith will be his peace, his hope, his strength, his courage, his decision, and his victory over the world.

When the apostles made requests about faith, they did wisely and well. Faith is a grace which admits of degrees. It has not come to full strength and perfection as soon as it is planted in the heart by the Holy Spirit. There is little faith and great faith. There is weak faith and strong faith. Both are spoken of in the Scriptures. Both are to be seen in the experience of God's people. The more faith a Christian has, the more happy, holy and useful will he be. To promote the growth and progress of faith should be the daily prayer and endeavor of all who love the Savior.

When the apostles said, increase our faith, they did well. Have we any faith at all? This, after all, is the first question which the subject should raise in our hearts. Saving faith is not mere repetition of the creed and saying, I believe in God the Father and in God the Son and in God the Holy Spirit. Thousands are weekly using these words who know nothing of saving faith. The words of Paul are very solemn. Not everyone has faith. 2 Thessalonians chapter 3 verse 2. True faith is not natural to man. It comes down from heaven. It is the gift of God. If we have any faith, then let us pray for more of it. It is a bad sign of a man's spiritual state when he's satisfied to live on old stock and does not hunger and thirst after growth in grace. Let a prayer for more faith form part of our daily devotions. Let us cover earnestly the best gifts. We are not to despise the day of small things in a brother's soul, but we're not to be content with it in our own soul. Let us notice for another thing in these verses what a heavy blow our Lord gives to self-righteousness. He says to his apostles, So when you've done everything you were told to do, you should say, We are unworthy servants. We've only done our duty.

We are all naturally proud and self-righteous. We think far more highly of ourselves, our desserts and our character than we have any right to do. Self-righteousness is a subtle disease which manifests itself in a hundred different ways. Most men can see it in other people, but few see it in themselves. Seldom will a man be found, however wicked, who does not secretly flatter himself that there is somebody else worse than he is. Seldom will a Christian be found who is not at seasons tempted to be satisfied and pleased with himself.

There is such a thing as a pride which wears the cloak of humility. There is not a heart upon earth which does not contain a piece of the Pharisees character. To give up self-righteousness is absolutely needful to salvation. He who desires to be saved must confess that there is no good thing in him and that he has no merit, no goodness, no worthiness of his own. He must be willing to renounce his own righteousness and to trust in the righteousness of another, even Christ the Lord.

Once pardoned and forgiven, we must travel the daily journey of life under a deep conviction that we are unprofitable servants. At our best, we're only doing our duty and have nothing to boast of. And even when we do our duty, it is not by our own power and might that we do it, but by the strength which is given to us from God. We have no claim upon God. We have no right to expect anything good from God. We have no worthiness to deserve anything from God. All the good that we have, we have first received. Anything good that we are, we owe to God's sovereign, distinguishing grace.

What is the true cause of self-righteousness? How is it that such a poor, weak, erring creature as man can ever dream of deserving anything at God's hands? It all arises from ignorance. The eyes of our understandings are naturally blinded. We see neither ourselves, nor our lives, nor God, nor the law of God as we ought. Once let the light of grace shine into a man's heart, and the reign of self-righteousness is over. The roots of pride may remain, and often put forth bitter shoots, but the reign of pride is broken when the Spirit comes into the heart, and shows the man himself and God.

The true Christian will never trust in his own goodness. He will say with Paul, I am the chief of sinners. God forbid that I should glory except in the cross of our Lord Jesus Christ.

1st Timothy chapter 1 verse 15
Galatians chapter 6 verse 14
J.C. Ryle
About J.C. Ryle
John Charles Ryle (10 May 1816 — 10 June 1900) was an English evangelical Anglican bishop. He was the first Anglican bishop of Liverpool.
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