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John Bunyan

09. Formalist and Hypocrisy

1 Peter 2:11; Matthew 7:13-14
John Bunyan September, 16 2017 Audio
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In John Bunyan's sermon, "Formalist and Hypocrisy," the principal theological topic addressed is the nature of true faith and the dangers of legalism and false assurance. Bunyan presents the characters Formalist and Hypocrisy as representations of individuals who seek shortcuts to salvation, emphasizing that they do not enter the Celestial City through the prescribed gate—representative of Christ—citing tradition instead of Scripture. The key Scripture references discussed include John 10:1, which warns against thieves and robbers, contrasting the authentic pilgrim's journey with that of those relying on their own works and traditions. This sermon underscores the Reformed doctrine of sola fide (faith alone) by illustrating that true salvation comes not through adherence to laws and human traditions but through faith in Christ, as well as the importance of the transformative grace symbolized by the coat of righteousness bestowed upon Christian.

Key Quotes

“To journey to the gate for entrance was considered too far away by all our countrymen. Besides that, our custom is always to make a shortcut and climb over the wall.”

“You cannot be saved by laws and ordinances, and you did not come in at the narrow gate.”

“I have, moreover, a mark on my forehead... which one of my lord's most intimate associates fixed there on the day that my burden fell off my shoulders.”

“I tell you furthermore that I was then given a sealed scroll, to comfort me by reading it as I travel along the way.”

Sermon Transcript

Auto-generated transcript • May contain errors

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Formalist and hypocrisy. And as he was troubled about this, he spotted two men come tumbling over the wall on the left side of the narrow way. They soon caught up to Christian, and entered into conversation with him. The name of the one was Formalist, and the name of the other, Hypocrisy.

Christian asked, Gentlemen, where have you come from, and where are you going? Formalist and Hypocrisy answered, were born in the land of vainglory and are going to the celestial city for reward."

Christian responded, Why did you not enter in at the gate which stands at the beginning of the way? Do you not know that it is written that the one who does not enter by the gate but climbs up some other way, that person is a thief and a robber?"

Formalist and hypocrisy replied. To journey to the gate for entrance was considered too far away by all our countrymen. Besides that, our custom is always to make a shortcut and climb over the wall.

Christian questioned. Will it not be counted a trespass against the lord of the city where we're going, to thus violate his revealed will?"

Formalist and hypocrisy told Christian that he need not trouble his head about this, for they had a tradition for what they were doing, and, if need be, they could produce witnesses to it, showing that this had been done for more than a thousand years. But, Christian said, will your practice stand a trial at law? They told him that their tradition, being more than a thousand years old, would doubtless be admitted as legal by any impartial judge. And besides, they said, if we get into the way, what does it matter how we got there? If we're in, we're in. You are in the way to the Celestial City, and you came in at the gate, and we are in the same way, and we came tumbling over the wall, so how is your condition any better than ours?"

Christian explained, "'I walk by the rule of my master, but you walk by the vain working of your imaginations. You are accounted as thieves already by the Lord of the Way, therefore you will not be found to be true pilgrims at the end of the journey. You came in by your own way, without his direction, and you shall go out by yourselves without his mercy."

To this they made but little answer. They only told Christian to pay attention to himself. Then I saw that they went on in their own ways, without much conversation with one another, except that the two men told Christian that as to laws and ordinances they had no doubt, but they were as careful to do them as he was.

"'Therefore,' said they, "'we do not see how you differ from us, except for that coat which is on your back, which probably was given to you by some of your neighbours to hide the shame of your nakedness.'

Christian answered,—'You cannot be saved by laws and ordinances, and you did not come in at the narrow gate, and as for this coat which is on my back, it was given to me by the lord of the place where I am going, and, just as you say, to cover my nakedness.' I take this as a token of his kindness to me, for I had nothing but rags before. With this I comfort myself as I go. Surely, when I come to the gate of the Celestial City, the Lord will recognize me, since I have his coat on my back—a coat which he gave me on the day when he stripped me of my rags. I have, moreover, a mark on my forehead, which perhaps you have not noticed. which one of my lord's most intimate associates fixed there on the day that my burden fell off my shoulders. I tell you furthermore that I was then given a sealed scroll, to comfort me by reading it as I travel along the way. I was also told to turn it in at the celestial gate as my authorization to enter. But you lack all of these things, since you did not enter in at the narrow gate.

To this they gave him no answer. They only looked at each other and laughed. Then I saw that they went on, and that Christian walked on ahead, no longer talking to formalists and hypocrisy. He would ponder to himself, sometimes sighing and sometimes content. Also, he would be often reading in the scroll that one of the shiny ones had given him, which gave him refreshment. you
John Bunyan
About John Bunyan
John Bunyan (1628-1688) was a Puritan preacher best remembered as the author of the allegory The Pilgrim's Progress. In addition to The Pilgrim's Progress, Bunyan wrote nearly sixty titles.
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