Horatius Bonar's sermon, "Are we Christians? Or are we worldlings?" focuses on the critical distinction between true Christian living and worldly indulgence, urging believers to reflect on their spiritual condition as per Amos 6:1 and Romans 12. Bonar argues that self-indulgence, spiritual sloth, and a preference for comfort over the hard realities of discipleship lead many Christians to conform to the surrounding culture rather than to Christ. He emphasizes the necessity of self-denial and the importance of carrying one’s cross, which involves rejecting luxury and embracing hardship as part of true faith. The practical significance lies in the call to arms against spiritual complacency and a reminder that genuine faith is marked by sacrifice and separation from worldly values.
“Woe to those who are at ease in Zion!”
“A self-indulgent religion has nothing in common with the cross of the Lord Jesus Christ.”
“Learn self-denying Christianity, not the form or name, but the living thing.”
“Our time, our abilities, our money, our strength are all to be laid upon the altar.”
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Sermons on Amos 6, Romans 12
Pristine Grace functions as a digital library of preaching and teaching from many different men and ministries. I maintain a broad collection for research, study, and listening, and the presence of any preacher or message here should not be taken as a blanket endorsement of every doctrinal position expressed.
I publish my own convictions openly and without hesitation throughout this site and in my own preaching and writing. This archive is not a denominational clearinghouse. My aim in maintaining it is to preserve historic and contemporary preaching, encourage careful study, and above all direct readers and listeners to the person and work of Christ.
Brandan Kraft
I spent the majority of my adult life building something I didn't know had a name. It started with the Scriptures and a lot of late nights. It ended with one sentence that generates every theological position I hold, from the nature of God to the nature of heaven and hell, without contradiction. One sentence. Thirty chapters. Sixteen appendices. And if you accept the sentence, everything else follows.
Most systematic theologies start with a list of doctrines and work through them one by one. This book starts with an ontological claim - that everything that exists is a thought in the mind of God - and derives everything from that single proposition. This is not a rearrangement of existing theology. This is a paradigm shift. Since Augustine imported Plato's metaphysics into the church in the fourth century, every major system of Christian theology has been built on a foundation the Scriptures never laid. This book identifies that foundation, names it, traces its influence across sixteen centuries, and replaces it with an ontology derived from Scripture alone. If the claim holds, this is the most significant shift in the theological starting point since Augustine. And I believe it holds.
This is not a devotional. This is not a commentary. This is a systematic theology built from the ground up by a computer programmer with no seminary degree, no denominational backing, and no one's permission. It uses the vocabulary of information theory, computer science, and quantum physics to describe realities that traditional theological language has never been able to reach. If you are a scientist who suspects that information is fundamental to reality but can't bring yourself to call it God, this book speaks your language. If you are a sovereign grace believer looking for a system that follows the logic all the way, this book does that. And if you have been told that the sharpest doctrine produces the coldest heart, this book ends with the widest arms you have ever seen in a Reformed theology.
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Isaiah 53:10, Rom 8:28-30, Psalm 23, grace, love one another
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