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Horatius Bonar

Are we Christians? Or are we worldlings?

Amos 6:1; Romans 12
Horatius Bonar • June, 7 2011 • Audio
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Choice Puritan Devotional

Horatius Bonar's sermon, "Are we Christians? Or are we worldlings?" focuses on the critical distinction between true Christian living and worldly indulgence, urging believers to reflect on their spiritual condition as per Amos 6:1 and Romans 12. Bonar argues that self-indulgence, spiritual sloth, and a preference for comfort over the hard realities of discipleship lead many Christians to conform to the surrounding culture rather than to Christ. He emphasizes the necessity of self-denial and the importance of carrying one’s cross, which involves rejecting luxury and embracing hardship as part of true faith. The practical significance lies in the call to arms against spiritual complacency and a reminder that genuine faith is marked by sacrifice and separation from worldly values.

Key Quotes

“Woe to those who are at ease in Zion!”

“A self-indulgent religion has nothing in common with the cross of the Lord Jesus Christ.”

“Learn self-denying Christianity, not the form or name, but the living thing.”

“Our time, our abilities, our money, our strength are all to be laid upon the altar.”

What does the Bible say about self-denial for Christians?

The Bible emphasizes the importance of self-denial through discipleship and carrying one's cross, as seen in Romans 12.

Self-denial is a crucial aspect of the Christian life, as the Bible teaches that following Christ requires a willingness to forsake worldly pleasures and comforts. In Romans 12, Paul calls believers to present their bodies as living sacrifices, holy and pleasing to God, which signifies that our lives should reflect the values of Christ rather than the indulgence prevalent in society. This is aligned with the principle of taking up our cross and following Him, a theme that Bonar underscores when he addresses the current state of comfort-seeking among Christians.

Furthermore, true self-denial involves a radical departure from the materialistic and luxurious lifestyle that characterizes much of modern Christianity. Bonar laments that many who profess Christ are 'at ease in Zion,' indulging in earthly comforts while neglecting the call to service, sacrifice, and the rigorous path of discipleship that Jesus exemplified. This is a call to adopt a mindset that prioritizes spiritual over material wealth and recognizes the futility of conforming to worldly standards.

Romans 12

How do we know the importance of the cross in Christianity?

The cross is central to Christianity as the symbol of Christ's sacrifice and the call for believers to deny themselves, as mentioned in the New Testament.

The cross is fundamental to the Christian faith, representing both the sacrifice of Jesus Christ for our sins and the call for His followers to embrace this sacrificial spirit in their own lives. Throughout the New Testament, the call to 'take up our cross' serves as a reminder that true discipleship involves enduring hardship, renouncing personal comfort, and actively participating in the work of the Gospel. This notion is not merely a historical reference but a present challenge to live out the implications of Christ's sacrifice daily.

In Bonar's teachings, we see a clarion call to renounce the comfortable, self-pleasing religion of contemporary society. He argues that Christians have often adorned the cross with luxuries and comforts, transforming it into something more palatable rather than embracing its discomfort and weight. The essence of Christianity is not about seeking ease but rather embracing the radical nature of self-sacrifice, which truly reflects our commitment to Christ and His mission in the world.

Amos 6:1, Romans 12

Why is renouncing luxury important for Christians?

Renouncing luxury is essential for Christians to avoid complacency and align their lives with the sacrificial example of Christ.

Renouncing luxury is pivotal in the life of a Christian, as it helps to combat complacency and the pull of worldly temptations. Bonar points out that many believers are comfortable 'at ease in Zion,' indulging in luxuries while the call of the Gospel requires a radical lifestyle of self-denial and service. When Christians cling to wealth and comfort, they risk losing sight of their mission to live out the Gospel and serve others selflessly.

Moreover, Biblical examples show that wealth can easily become an obstacle to spiritual growth. Jesus teaches that it is challenging for a rich person to enter the kingdom of God (Matthew 19:24). Therefore, by renouncing luxury, believers can better prioritize their spiritual commitments and live out their faith through acts of kindness, service, and support for those in need. Bonar's exhortation serves as a wake-up call to resist societal norms that tempt Christians toward self-indulgence and encourages them to live a life dedicated to cross-bearing and sacrifice.

Amos 6:1, Matthew 19:24

What does it mean to be at ease in Zion?

Being at ease in Zion refers to the complacency and self-indulgence among Christians, contrasting with the call to live sacrificially.

The phrase 'at ease in Zion' highlights a critical warning against spiritual complacency among believers. This state describes those who take comfort in their faith but are unwilling to engage in the more demanding aspects of discipleship. In Amos 6:1, this warning serves as a reminder that earthly comfort can dull our spiritual senses and lead to a life that lacks genuine fervor for God and obedience to His commands.

Bonar paints a vivid picture of not only indulgence in lavish lifestyles but also the avoidance of the hardships that accompany faithful service to Christ. The danger lies in conforming to the world rather than allowing the transformative nature of the Gospel to challenge our lifestyles. He calls for a revival of true self-denial, aligning our focus with the mission of Christ rather than succumbing to material comforts. Being 'at ease in Zion' is a state that must be confronted, urging believers to engage in the work of the Gospel rather than resting in the comfort of their faith.

Amos 6:1

Sermon Transcript

Auto-generated transcript • May contain errors

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Are we Christians or are we worldlings? Taken from the writings of Horatius
Bonar in his work Self-Denial Christianity. Woe to those who are at ease
in Zion. Amos chapter 6 verse 1. What do we say to? Our self-indulgence. Our spiritual sloth. Our love
of ease. Our avoidance of hardship. Our
luxury. Our pampering of the body. Our
costly feasts. Our silken couches. Our brilliant
furniture. Our gay attire. Our expensive
jewellery. Our idle mirth. Our voluptuous
music? Our jovial tables, loaded with
every variety of rich viands? Are we Christians or are we worldlings?
Where is the self-denial of the New Testament days? Where is
the separation from a self-pleasing, luxurious world? Where is the
cross, the true badge of discipleship, to be seen except in useless
religious ornaments for the body or worse than useless decorations
for the sanctuary? Woe to those who are at ease
in Zion! Is not this the description of
multitudes who name the name of Christ? They may not be living
in debauchery, lust, drunkenness, orgies, carousing and detestable
idolatry. But even where these are absent,
there is high living luxury of the table or the wardrobe in
conformity to this present evil world. at ease in Zion. Yes, there is
the shrinking from hard service, from spending and being spent,
from toil and burden-bearing and conflict, from self-sacrifice
and noble service for the Master's sake. There is conformity to
the world instead of conformity to Christ. There is a laying
down of the cross instead of a taking up of the cross. Or
there is a lining of the cross with velvet, lest it should gall
our shoulders as we carry it. Or there is an adorning of the
cross that it may suit the taste and the manners of our refined
and intellectual age. Anything but the bare, rugged
and simple cross. We think that we can make the
straight gate wider and the narrow way broader, so as to be able
to walk more comfortably to the heavenly kingdom. We try to prove
that modern enlightenment has so refined the world and its
pleasures that we may safely drink the poisoned cup and give
ourselves up to the inebriation of the siren song. At ease in
Zion. Even when the walls of our city
are besieged and the citadel is being stormed. Instead of grasping our weapons,
we lie down upon our couches. Instead of the armor, we put
on the silken robe. We are cowards when we should
be brave. We are faint-hearted when we
should be bold. We are lukewarm when we should
be fervent. We are cold when we should be
full of zeal. We compromise and shuffle and
make excuses when we should lift up our voice like a trumpet.
We pare down truth, or palliate error, or extenuate sin, in order
to placate the world, or soothe the spirit of the age, or unify
the Church. Learn self-denying Christianity,
not the form or name, but the living thing. Let us renounce
the lazy, luxurious, self-pleasing, fashionable religion of the present
day. A self-indulgent religion has
nothing in common with the cross of the Lord Jesus Christ, or
with that cross of ours which he has commanded us to take up
and carry after him, renouncing ease and denying self. Our time, our abilities, our
money, our strength are all to be laid upon the altar. Woe to those who are at ease
in Zion! you
Horatius Bonar
About Horatius Bonar
Horatius Bonar (19 December 1808 — 31 July 1889), was a Scottish churchman and poet. He is principally remembered as a prodigious hymnodist. Friends knew him as Horace Bonar.
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