Book of Job

    In the book of Job we behold the Providence of God bringing affliction on one of his most favourite servants, for the trial of his faith, the exercise of his patience, the humbling of his self-righteous pride, the growth of his godliness, and the manifestation of the Divine power in upholding him from falling. Here we learn that afflictions are sent by God on his people for wise and good ends, that he will not leave them under their afflictions, and that he will crush Satan under their fee.t. The people of God ought to take every affliction as coming from the hand of God. It may come by the instrumentality of Satan, or of wicked men, but it is also from God. Prosperity is also here seen to be from God. His Providence enriched Job in a most signal degree, and after he was stripped of all, he was increased in his latter end far above his former state. All this was in the way of Providence. Job himself recognised the hand of God both in blessings and in afflictions. "Shall we receive good," says he, " at the hand of God, and shall we not receive evil?" Satan himself recognises the same truth, when speaking to God with respect to Job. "Doth Job fear God for nought? Hath God then made a hedge about him, and about his house, and about all that he hath, on every side? Thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face." The security of the Lord's people in this world of sin and misery is, that God makes a hedge about them, and Satan can injure neither themselves nor their property without the Divine permission. Had Satan his own will, he would continually harass the people of God. But his malice is controlled, and he can manifest none of it beyond what God permits for his own glory and the good of his people.

    Job's afflictions were, in one sense, brought on him by Satan, but, in another, by God. Satan could act only subordinately. It is God who must put forth his hand and touch Job with affliction. Yet, in doing this, he used Satan as the instrument of bringing this affliction. "And the Lord said unto Satan, Behold, all that he hath is in thy power, only upon himself put not forth thy hand."—" Put forth thine hand now," says Satan to the Lord, "and touch his bone and his flesh, and he will curse thee to thy face." The Lord complies, but executes the afflictions through Satan. "And the Lord said unto Satan, Behold, he is in thine hand; but save his life." Here God acts, and Satan acts in doing the same thing. The Sovereignty of God in doing this is holy and good; in doing the same thing Satan is unholy and malicious in a most astonishing degree. Satan stript the house of Job of his goods and of his children: Job takes all from the hand of the Lord. "The Lord gave," says he, "and the Lord hath taken away; blessed be the name of the Lord." Let the children of God, then, view good and evil as coming from the hand of their heavenly Father. In the smallest things, as well as in the greatest, let them see his hand. Malice cannot vex, power cannot oppress, covetousness cannot strip, without a warrant under the seal of the Lord and Father of Christians.

    When, in the Providence of God, any of his people are called to peculiar and signal trials, let them not suppose that this must arise from a peculiar aggravation of their sins. All afflictions suppose sin, but Job, who here suffers in a manner grievous and excessive, is testified, by God himself, as an eminently righteous man. It is good for them to see their sins in all their aggravations ; but it is not according to truth to measure the guilt of the sufferer by the degree of his suffering. God is a Sovereign, and though he never afflicts without necessity, yet he may afflict the most righteous of his servants in a degree exceeding the affliction of those who are in their lives most defective. He may have wise reasons for calling the most righteous of his people to suffer the most grievous afflictions.