In his sermon titled "Christ our Altar," Don Bell expounds on the centrality of Jesus Christ as the true altar in the life of believers, contrasting it with the Old Testament sacrificial system. He articulates that all preceding sacrifices and altars, such as those in the tabernacle, were merely types and shadows pointing towards Christ, who is the substance and fulfillment of these rituals as represented in Hebrews 13:10-15. Key points include the necessity of Christ's singular sacrifice for the atonement of sin, his role as the great high priest, and the continuing significance of Christ as the altar from which all offerings of worship and praise are made acceptable to God. This doctrine signifies for believers that any approach to God must wholly rest upon the work of Christ and cannot rely on personal merit or works.
Key Quotes
“Everything that was under the law... was just shadows and types of our Lord Jesus Christ, but He Himself is the substance.”
“Our Lord Jesus Christ is the fulfillment, is the fulfillment of the altar, and that He Himself is the altar.”
“We can't go any further unless we've got a sacrifice and we got an altar to put it on.”
“The only way He'll accept it, even our praise and our thanksgiving, is by the Lord Jesus Christ.”
Christ is our altar, fulfilling all Old Testament types and shadows, and He is the only acceptable sacrifice to God.
According to Hebrews 13:10, Christ is our altar. Everything in the Old Testament worship system, including the law and sacrifices, served as foreshadows of Him. The temple, the tabernacle, and the sacrificial offerings were all pointers leading to Christ, who embodies the fulfillment of these elements as the ultimate sacrifice for sin. Just as the physical altar was necessary for the Israelites to approach God, Christ, our spiritual altar, is the only access we have to God, enabling us to offer acceptable worship and sacrifice through Him alone.
Hebrews 13:10, Hebrews 10:11-14
Christ's one sacrifice on the cross sufficiently atoned for sin, which all Old Testament sacrifices merely pointed toward.
The Bible indicates that the Old Testament sacrifices were performed repeatedly and could never effectively take away sins (Hebrews 10:11). In contrast, Christ, through His one offering, perfected forever those who are sanctified (Hebrews 10:14). This singular act of atonement established Him as the ultimate fulfillment of every sacrificial requirement laid out in the Old Testament, demonstrating that He is not only the priest but also the sacrifice. This reality affirms that His sacrifice was sufficient, removing the need for further offerings.
Hebrews 10:11-14, John 6:51
Without Christ's sacrifice, our worship and offerings are unacceptable to God.
Our access to God and the acceptance of our worship hinges on Christ's sacrifice. As detailed in Hebrews 13:15, the Bible states that we must offer the sacrifice of praise through Him. This indicates that any offering we bring is sanctified only through Christ. The altar itself sanctifies the gift; without Christ, no gift or praise would be worthy in God's sight. Thus, recognizing Christ as our altar underscores the necessity of His redemptive work for our worship to be pleasing to God.
Hebrews 13:15, Hebrews 10:14
Christ is our great high priest who intercedes for us and represents us before God.
As our great high priest, Christ not only offered the ultimate sacrifice but also continues to mediate on our behalf. Unlike the earthly priests who had to offer and re-offer sacrifices, Christ's one-time offering was sufficient to cover all sin (Hebrews 7:27). He lives to make intercession for us, ensuring that our prayers and offerings reach God through His righteousness. This priestly role emphasizes His authority and the completeness of our salvation, confirming that He is the only sufficient mediator between God and man.
Hebrews 7:27, Hebrews 4:14-16
Christ's offering reconciles us to God and allows us to approach Him boldly.
Through Christ's offering, believers are reconciled to God, positioning us to approach Him with confidence because our sins have been fully paid for. Ephesians 2:13 describes how we were once far off but have been brought near by the blood of Christ, enabling us to enter into a close relationship with God. This means we can commune with Him freely, as our High Priest has removed every barrier through His death and resurrection, making us acceptable as children of God.
Ephesians 2:13, Hebrews 10:19-22
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