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Charles Spurgeon

A dead man who had lain in the grave so long that he had begun to reek!

Ephesians 2:1-5; John 11:14
Charles Spurgeon December, 6 2024 Video & Audio
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Another insightful gem by Spurgeon on the nature of man.

C. H. Spurgeon’s sermon, “A dead man who had lain in the grave so long that he had begun to reek!” addresses the complete incapacity of unconverted sinners for spiritual renewal, emphasizing the doctrine of total depravity as articulated in Ephesians 2:1-5 and illustrated by the story of Lazarus in John 11:14. Spurgeon argues that just as Lazarus could not resurrect himself, neither can individuals make themselves spiritually alive; they are wholly dependent on divine intervention for regeneration. He stresses that all human efforts such as education, persuasion, or ministerial zeal are insufficient to restore spiritual life, underscoring the necessity of Jesus’ omnipotent call to quicken the dead. The practical significance of Spurgeon’s message lies in the affirmation of God’s sovereignty in salvation, a core Reformed belief that highlights regeneration as a supernatural act of God alone.

Key Quotes

“The lost sinner can never give spiritual life to himself. The thing is inconceivable.”

“Death is a terrible picture of every person's natural state before God, and it is by no means an exaggerated one.”

“In His omnipotent voice lies the power, and only there.”

“We believe that in every case, salvation is altogether of the Lord alone.”

What does the Bible say about spiritual death?

The Bible describes spiritual death as the state of being dead in trespasses and sins, needing divine intervention for life.

In Ephesians 2:1, the Apostle Paul states that human beings are dead in their transgressions and sins, illustrating a complete inability to respond spiritually without God's intervention. Spiritual death is a grave condition where a person is detached from the source of life, akin to Lazarus lying in the tomb. This emphasizes the need for regeneration, which is a supernatural act of God, indicating that spiritual life cannot be derived from human efforts or natural inclinations. The implication is profound: only God, through Christ, can call forth life from death, as seen in the resurrection of Lazarus in John 11:14.

Ephesians 2:1, John 11:14

How do we know that regeneration is a work of God?

Regeneration is known to be a work of God as it is described in Scripture as a supernatural act requiring divine power.

The doctrine of regeneration asserts that a person cannot restore themselves to spiritual life. As seen in Ephesians 2:4-5, it is God who makes us alive with Christ, demonstrating that regeneration is entirely an act of divine grace. The Scriptures affirm that human efforts—even the most earnest ones—are insufficient for spiritual revival. C. H. Spurgeon clearly articulates that 'the new creation is as much and entirely the work of God as the old creation,' emphasizing God's sovereignty in salvation. Therefore, the assurance of regeneration lies in the acknowledgment of God’s power and mercy that revitalizes the spiritually dead.

Ephesians 2:4-5

Why is understanding spiritual death important for Christians?

Understanding spiritual death is crucial for Christians as it highlights the need for God's grace and the inability of man to save themselves.

Recognizing the condition of spiritual death underscores the absolute necessity of God's grace in the salvation process. This understanding prevents any notion of self-reliance or belief in a pumped-up human will to attain spiritual life. The illustration of Lazarus serves to remind believers that just as he could not raise himself from the dead, neither can anyone generate spiritual life independently. Instead, it emphasizes the gracious action of God, who can revive and transform those who are dead in sins. This foundational truth in Christian doctrine reassures believers of their total dependence on Christ for salvation, reinforcing the gospel's message of grace.

Ephesians 2:1-5, John 11:14

What can the story of Lazarus teach us about salvation?

The story of Lazarus illustrates that salvation is initiated solely by God’s voice and power, not by human ability.

The account of Lazarus's resurrection showcases how salvation is evidenced through divine action rather than human effort. In John 11, Jesus calls Lazarus forth from the grave, symbolizing how Christ has the authority to grant spiritual life. This narrative teaches that just as Lazarus could not raise himself, neither can individuals find spiritual life through their own means. The new birth is a supernatural work exclusively orchestrated by God’s mercy and grace, as reflected in Ephesians 2:4-5. Understanding this dynamic is essential for grasping the depth of the gospel and the grace offered through Christ, confirming that salvation is wholly of the Lord.

John 11:14, Ephesians 2:4-5

Sermon Transcript

Auto-generated transcript • May contain errors

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He told them plainly, Lazarus is dead. John chapter 11 verse 14. There lay Lazarus in the grave, dead. His restoration to life was utterly hopeless upon any ordinary principles. Certainly Lazarus could not raise himself. His affectionate sisters could not, with all their weeping, give him life, nor could the disciples call back the departed spirit and reanimate the decaying corpse. It was a hopeless case, for who could revive a dead man who had lain in the graves so long that he had begun to reek?

Dead Lazarus is a picture of every unconverted sinner in the world. He is dead in trespasses and sins. He is not a little sick or somewhat wounded or in a fainting fit. Spiritual death reigns over him. The lost sinner can never give spiritual life to himself. The thing is inconceivable. There are people who imagine that the natural will of man sometimes inclines towards good, but, alas, this flattering supposition is far from the fact. Until we see dead men raising themselves, we do not expect to meet with dead sinners who have spontaneously and without divine assistance made themselves spiritually alive.

Neither can relatives or friends regenerate the soul of the spiritually dead, nor can the most earnest ministers bestow the new birth. Death is a terrible picture of every person's natural state before God, and it is by no means an exaggerated one. The whole world is but a valley of dry bones, according to Ezekiel's vision. And if ever the dry bones are to live, it will not be through an energy innate within themselves, nor through a power resident in the most zealous of men, nor through any might which even a prophet could exert, apart from God.

Education cannot develop spiritual life out of death. Persuasion cannot quicken one who is dead in transgressions and sins. Reasoning cannot infuse spiritual life into a dead soul. Jesus must come to the tomb of Lazarus and his voice must cry, Lazarus, come forth, or else the corpse shall remain inanimate and only increase in putrefaction. All that can be done by mortal man may be done, but nothing will be effected, unless Jesus, who is the resurrection and the life, shall speak the quickening word. In His omnipotent voice lies the power, and only there

Now let this be taken as a plain statement of our belief as to the Lord's work in salvation, and taken without any mitigation or dilution. We believe that in every case, salvation is altogether of the Lord alone. Regeneration is a supernatural work. Man must be born again from above. any power short of that from God will be ineffectual. The new creation is as much and as entirely the work of God as the old creation. God's divine arm must be revealed, or the case is past hope.

As for you, you were dead in your transgressions and sins. Ephesians chapter 2 verse 1. Because of his great love for us, God, who is rich in mercy, made us alive with Christ, even when we were dead in transgressions. It is by grace you have been saved. Ephesians chapter 2, verses 4 and 5. you Yeah.
Charles Spurgeon
About Charles Spurgeon
Charles Haddon Spurgeon (19 June 1834 — 31 January 1892) was an English Particular Baptist preacher. His nickname is the "Prince of Preachers."
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