C. H. Spurgeon’s sermon, “A dead man who had lain in the grave so long that he had begun to reek!” addresses the complete incapacity of unconverted sinners for spiritual renewal, emphasizing the doctrine of total depravity as articulated in Ephesians 2:1-5 and illustrated by the story of Lazarus in John 11:14. Spurgeon argues that just as Lazarus could not resurrect himself, neither can individuals make themselves spiritually alive; they are wholly dependent on divine intervention for regeneration. He stresses that all human efforts such as education, persuasion, or ministerial zeal are insufficient to restore spiritual life, underscoring the necessity of Jesus’ omnipotent call to quicken the dead. The practical significance of Spurgeon’s message lies in the affirmation of God’s sovereignty in salvation, a core Reformed belief that highlights regeneration as a supernatural act of God alone.
Key Quotes
“The lost sinner can never give spiritual life to himself. The thing is inconceivable.”
“Death is a terrible picture of every person's natural state before God, and it is by no means an exaggerated one.”
“In His omnipotent voice lies the power, and only there.”
“We believe that in every case, salvation is altogether of the Lord alone.”
The Bible describes spiritual death as the state of being dead in trespasses and sins, needing divine intervention for life.
In Ephesians 2:1, the Apostle Paul states that human beings are dead in their transgressions and sins, illustrating a complete inability to respond spiritually without God's intervention. Spiritual death is a grave condition where a person is detached from the source of life, akin to Lazarus lying in the tomb. This emphasizes the need for regeneration, which is a supernatural act of God, indicating that spiritual life cannot be derived from human efforts or natural inclinations. The implication is profound: only God, through Christ, can call forth life from death, as seen in the resurrection of Lazarus in John 11:14.
Ephesians 2:1, John 11:14
Regeneration is known to be a work of God as it is described in Scripture as a supernatural act requiring divine power.
The doctrine of regeneration asserts that a person cannot restore themselves to spiritual life. As seen in Ephesians 2:4-5, it is God who makes us alive with Christ, demonstrating that regeneration is entirely an act of divine grace. The Scriptures affirm that human efforts—even the most earnest ones—are insufficient for spiritual revival. C. H. Spurgeon clearly articulates that 'the new creation is as much and entirely the work of God as the old creation,' emphasizing God's sovereignty in salvation. Therefore, the assurance of regeneration lies in the acknowledgment of God’s power and mercy that revitalizes the spiritually dead.
Ephesians 2:4-5
Understanding spiritual death is crucial for Christians as it highlights the need for God's grace and the inability of man to save themselves.
Recognizing the condition of spiritual death underscores the absolute necessity of God's grace in the salvation process. This understanding prevents any notion of self-reliance or belief in a pumped-up human will to attain spiritual life. The illustration of Lazarus serves to remind believers that just as he could not raise himself from the dead, neither can anyone generate spiritual life independently. Instead, it emphasizes the gracious action of God, who can revive and transform those who are dead in sins. This foundational truth in Christian doctrine reassures believers of their total dependence on Christ for salvation, reinforcing the gospel's message of grace.
Ephesians 2:1-5, John 11:14
The story of Lazarus illustrates that salvation is initiated solely by God’s voice and power, not by human ability.
The account of Lazarus's resurrection showcases how salvation is evidenced through divine action rather than human effort. In John 11, Jesus calls Lazarus forth from the grave, symbolizing how Christ has the authority to grant spiritual life. This narrative teaches that just as Lazarus could not raise himself, neither can individuals find spiritual life through their own means. The new birth is a supernatural work exclusively orchestrated by God’s mercy and grace, as reflected in Ephesians 2:4-5. Understanding this dynamic is essential for grasping the depth of the gospel and the grace offered through Christ, confirming that salvation is wholly of the Lord.
John 11:14, Ephesians 2:4-5
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!