Rex Bartley's sermon titled "But We Have the Mind of Christ," based on 1 Corinthians 2:16, explores the profound theological concept of discerning spiritual truths through the mind of Christ. Bartley emphasizes that genuine understanding of God’s wisdom is reserved for those who are indwelt by the Holy Spirit, as outlined in verses 11-12 of the passage, asserting that the "natural man" cannot comprehend spiritual things. He cites Philippians 2 to illustrate the humility and servanthood of Christ as a model for believers, emphasizing the transformation in priorities and perspectives following the reception of the Spirit. The sermon underscores the Reformed doctrine of total depravity, highlighting how only through divine revelation can one come to know God and His ways, leading to a life driven by Christ-like motives, ultimately preparing believers for eternal communion with Him.
Key Quotes
“Once we have the mind of Christ, everything changes.”
“He who is of purer eyes than to behold sin, walked among depraved, sinful men.”
“If we have the mind of Christ, we have the mind of a servant.”
“It is indeed a marvelous work that our God has brought in us.”
The Bible describes having the mind of Christ as understanding spiritual truths through the Holy Spirit, enabling believers to discern and act according to God's will.
The phrase 'we have the mind of Christ' is rooted in 1 Corinthians 2:16, which emphasizes that only through the Spirit can we truly understand God's thoughts and ways. Believers receive this mind by the Spirit of God, which grants them insight into the mysteries of salvation and the knowledge of Christ's redemptive work. This transformation alters a believer's perspective, helping them to prioritize eternal truths over worldly values. As Paul elaborates in Philippians 2:5, we are called to embody this mindset of humility and servitude modeled by Christ, ultimately leading to a lifestyle that reflects His character.
1 Corinthians 2:16, Philippians 2:5
The doctrines of grace are affirmed through Scripture, highlighting God's sovereignty, election, and the efficacy of Christ's atonement for His chosen people.
The doctrines of grace are firmly rooted in biblical texts that affirm God's sovereignty in salvation. For instance, Ephesians 1:4-5 clearly teaches that God has chosen certain individuals before the foundation of the world. Romans 8:28-30 outlines the golden chain of redemption that assures believers that those predestined by God will ultimately be called, justified, and glorified. Furthermore, Christ's atoning work, which is sufficient for the chosen, is foundational in understanding the extent of His grace. Therefore, the historic Reformed perspective asserts that it is not through human choice, but God's sovereign will that salvation is accomplished, as accurately depicted in these Scriptures.
Ephesians 1:4-5, Romans 8:28-30
Understanding God's sovereignty reassures Christians that God is in control of all things, including their salvation and circumstances.
The sovereignty of God is central to a believer's faith as it provides comfort amid life's uncertainties. Romans 8:28 highlights that all things work together for the good of those who love God, underscoring His active role in orchestrating events according to His divine purpose. Moreover, understanding that salvation is solely a work of God's grace—without reliance on human effort—fosters humility and dependence on Christ. This perspective liberates believers from anxiety, allowing them to trust in the Lord's perfect plan, even when they cannot see the immediate outcomes. Such trust is crucial, especially in times of suffering or trial, reminding believers of God's overarching purpose and goodness.
Romans 8:28
Christ's crucifixion is central to Reformed theology as it represents the ultimate act of atonement and substitution for the sins of the elect.
In Reformed theology, the crucifixion of Christ signifies the fulfillment of God’s redemptive plan, where Christ willingly bore the punishment for the sins of His people. This is articulated in passages like Isaiah 53 and Romans 5:8, which affirm the sacrificial nature of Christ’s death, highlighting that He died for the ungodly. The implications are profound: Christ’s death is not merely a tragic event but a sovereign act of grace ensuring the salvation of the elect. It signifies that through His sacrifice, believers are reconciled to God, as seen in 2 Corinthians 5:21, where Christ is made sin for us. Emphasizing Christ’s substitutionary atonement encourages believers to rest in the sufficiency of His sacrifice, affirming their security and acceptance in Him.
Isaiah 53, Romans 5:8, 2 Corinthians 5:21
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