In the sermon titled "The World Hates Christ, We Love Him," Carroll Poole addresses the theological truths surrounding the enmity the world holds towards Jesus Christ and the love believers have for Him. He argues that the world's hatred stems from Jesus’ divine sovereignty, discriminating election, and perceived poor choices in selecting His followers. Poole highlights Scripture such as John 15:18-25 and relates it to prophetic references in the Psalms to illustrate the point that Jesus is hated without cause due to His authority and actions that challenge religious norms and expectations. The significance of this message underscores a Reformed understanding of God's sovereign grace, emphasizing that love for Christ is rooted in His uninitiated love for humanity, as well as His active disruption of lives through His authoritative presence.
Key Quotes
“The Jesus they love is the one they've created in their mind. A Jesus that won't offend anyone... that is not who he is.”
“In our fallen nature, we rebel. And if you can get along without Christ, you will.”
“He came to me when I had no desire to come to Him. And I love Him for that.”
“The religious world hates Him for the very things I love Him for. Isn't that amazing?”
The Bible reveals that the world hates Christ without a cause, primarily due to His divine sovereignty and the offensive nature of the true Gospel.
In John 15:16-25, Jesus explains that the world hates Him because it first hated Him without cause. This hatred is a response to His divine sovereignty; as God in the flesh, He challenges human autonomy and rejects the distorted notions of a manageable, non-offensive Jesus. The world, especially the religious segment, cannot accept a Christ who operates without its permission, leading to resentment and hatred. The Scriptures indicate that His authority and supremacy provoke a deep-seated animosity among those who wish to retain control over their lives and beliefs.
John 15:18-25, Psalm 69:4, Psalm 109:3
Divine election is evidenced in Scripture, notably in Romans and Ephesians, confirming that God's choice is not based on human merit but His sovereign will.
The doctrine of divine election is a significant theme in Reformed theology, grounded in Scriptures like Romans 9:10-13, where God’s choice of Jacob over Esau is presented as a matter of His sovereign will, performed before their birth and without regard to their actions. This reveals that God’s love and hate are not based on human actions but on His eternal purpose and plan. Similarly, Ephesians 1:4-5 states, 'He chose us in Him before the foundation of the world,' asserting that election is a fundamental aspect of God's redemptive work. This doctrine may be met with resistance, particularly in today’s religious climate that prioritizes human choice over divine sovereignty, but the Bible consistently affirms God's prerogative in salvation.
Romans 9:10-13, Ephesians 1:4-5
Sovereign grace is crucial because it emphasizes God's unmerited favor and His control over salvation, fostering true humility and dependence on Him.
The concept of sovereign grace is vital within Reformed theology as it encapsulates the essence of the Gospel—salvation is entirely the work of God, not reliant on human effort or merit. Ephesians 2:8-9 articulates that salvation is by grace through faith, a gift from God. This understanding promotes profound humility, as Christians recognize that they bring nothing to the table of salvation. Moreover, it cultivates a deep gratitude and love for Christ, who has loved His people and chosen them despite their unworthiness. The assurance found in sovereign grace allows believers to rest in the sufficiency of Christ's atoning work, understanding that their salvation is secure in the hands of a sovereign God.
Ephesians 2:8-9
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