Matthew 5:3, "Blessed are the poor in spirit, for theirs is the kingdom of Heaven."
What is poverty of spirit? It is the opposite of that haughty, self-assertive, and self-sufficient disposition that the world so much desires and praises. To be poor in spirit, is to realize that I have nothing, I am nothing, I can do nothing--to please the holy God.
Poverty of spirit is evident in a person, when he is brought into the dust before God, to acknowledge his utter helplessness. It is the first experiential evidence of a Divine work of grace within the soul, and corresponds to the initial awakening of the prodigal son in the far country, when he "began to be in need." (Luke 15:14)
The world calls the strong, the self-sufficient, and the self-reliant "blessed." But the Lord Jesus Christ, the King of Glory, pronounces a paradox--true blessedness belongs only to the poor in spirit! These are those who see themselves as utterly destitute sinners before God. They have been stripped of all self-righteousness and self-sufficiency, standing before their Maker with empty hands, knowing they have nothing to offer God but their sin and need.
To be "poor in spirit" is to humble one's self under the mighty hand of God. It is to see our sin, our guilt, our defilement, and our utter inability to save ourselves. It is to cry out with the tax collector, "God, have mercy on me, the sinner!" (Luke 18:13). It is to confess, like Isaiah, "Woe is me, for I am undone! For my eyes have seen the King, the Lord almighty!" (Isaiah 6:5). Such a condition is not something we naturally seek, for in our pride, we all claim some worthiness before God.
But the Holy Spirit opens our blind eyes to see the
In A. W. Pink's sermon on "The Blessedness of Spiritual Poverty," the main theological doctrine addressed is the concept of spiritual poverty as the path to true blessedness and entrance into the kingdom of heaven. Pink argues that true poverty of spirit involves the acknowledgment of one's utter helplessness and inability to please God, contrasting it with the world's praise of self-sufficiency. He references Matthew 5:3, which declares that "blessed are the poor in spirit," alongside Luke 18:13, highlighting the need for humility and the recognition of sinfulness, as exemplified by the tax collector's plea for mercy. The doctrinal significance of this sermon is rooted in Reformed theology's emphasis on grace and the believer's complete reliance on Christ for salvation, affirming that only those aware of their spiritual bankruptcy can truly appreciate the fullness of God's grace and their inheritance in His kingdom.
Key Quotes
“To be poor in spirit is to realize that I have nothing, I am nothing, I can do nothing to please the Holy God.”
“Poverty of spirit is the first mark of all who enter Christ's kingdom.”
“Your poverty is your riches, for Christ has become your all.”
“The more we see of our spiritual bankruptcy, the more we treasure His abundant grace.”
The Bible teaches that poverty of spirit is essential for entering the kingdom of heaven, as indicated in Matthew 5:3.
Poverty of spirit, as described in Matthew 5:3, refers to the recognition of one’s spiritual bankruptcy and need for God's grace. It is the internal acknowledgment that apart from Christ, we can do nothing to please God. This humility contrasts sharply with the world's values, which often promote self-sufficiency and pride. Jesus pronounces a surprising truth: blessed are those who see themselves as destitute in spirit, for theirs is the kingdom of heaven.
This realization typically marks the beginning of a divine work of grace in the believer's life, as exemplified by the tax collector in Luke 18:13 who cries out for mercy. Such a state opposes the human inclination to claim merit before God, showing that true blessedness comes from recognizing our inability to save ourselves. The promise is profound: those who are poor in spirit receive the kingdom of God, indicating their access to Christ and His riches of grace.
Spiritual poverty is crucial for Christians as it is the first step towards acknowledging our need for God's grace.
Spiritual poverty is significant for Christians because it represents the acknowledgment of one's utter helplessness before a holy God. As outlined in the sermon, poverty of spirit is not a condition we naturally pursue; instead, it is a work of the Holy Spirit that opens our eyes to our desperate situation. Only when we see our sin and inability to save ourselves can we come to Christ for salvation. This aligns with the biblical view that humility precedes exaltation, as indicated in passages like James 4:10.
Moreover, those who are poor in spirit are positioned to receive the lavish grace of God. The promise that 'theirs is the kingdom of heaven' affirms that recognizing our spiritual poverty is not just a necessary step to salvation; it is a rich blessing in itself. This paradox of the kingdom encourages believers not to seek self-worth or merit but to rely entirely on the sufficiency of Christ, fostering a deep sense of reliance on Him alone for all spiritual and physical needs.
Recognizing our spiritual bankruptcy is vital as it leads to genuine repentance and dependence on Christ.
Recognizing our spiritual bankruptcy is foundational to authentic Christianity because it initiates a person's journey toward repentance and faith in Christ. The sermon emphasizes that this awareness comes through the work of the Holy Spirit, which strips away illusions of self-sufficiency and pride. It is through this lens of spiritual poverty that one can truly understand the depth of their need for God's grace and mercy. This is crucial because without acknowledging our depravity, we may never seek the salvation that only Christ can provide.
The implications of understanding our spiritual bankruptcy are significant. It encourages believers to approach God with humility, acknowledging that we bring nothing to the table except our sin. This condition helps us treasure Christ’s grace more profoundly, as stated in the sermon that the more we recognize our need, the sweeter becomes His sufficiency. Such a mindset leads to a resting faith in Christ, knowing that He becomes everything for us. Thus, our spiritual bankruptcy is not only vital for obtaining salvation but is a continual posture that fosters deeper relationship and reliance on our Savior throughout our Christian lives.
Sermon Transcript
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the blessedness of spiritual poverty. Matthew 5, verse 3, Blessed are the poor in spirit, for theirs is the kingdom of heaven.
What is poverty of spirit? It is the opposite of that haughty, self-assertive and self-sufficient disposition that the world so much desires and praises. To be poor in spirit is to realize that I have nothing, I am nothing, I can do nothing to please the Holy God.
Poverty of spirit is evident in a person when he is brought into the dust before God to acknowledge his utter helplessness. It is the first experiential evidence of a divine work of grace within the soul and corresponds to the initial awakening of the prodigal son in the far country when he began to be in need.
The world calls the strong, the self-sufficient, and the self-reliant blessed. But the Lord Jesus Christ, the King of glory, pronounces a paradox. True blessedness belongs only to the poor in spirit. These are those who see themselves as utterly destitute sinners before God. They have been stripped of all self-righteousness and self-sufficiency, standing before their Maker with empty hands. knowing they have nothing to offer God but their sin and need.
To be poor in spirit is to humble oneself under the mighty hand of God. It is to see our sin, our guilt, our defilement, and our utter inability to save ourselves. It is to cry out with the tax collector, God have mercy on me, the sinner. It is to confess, like Isaiah, Woe is me, for I am undone, for my eyes have seen the King, the Lord Almighty.
Such a condition is not something we naturally seek, for in our pride we all claim some worthiness before God. But the Holy Spirit opens our blind eyes to see the depth of our depravity and the height of God's holiness. This poverty of spirit is the first mark of all who enter Christ's kingdom. For only when a soul understands the depth of its depravity and inability to save itself will it seek Christ's salvation.
And what is the promise? For theirs is the kingdom of heaven. Christ himself is their portion. They have entered into the riches of his grace, the fullness of his love. and the blessedness of His eternal kingdom.
While the proud and self-sufficient are sent away empty, the poor in spirit are filled with the riches of divine mercy. Oh, what comfort this brings to the soul who feels utterly unworthy before God! Take heart, dear believer. Your poverty is your riches, for Christ has become your all.
The more we see of our spiritual bankruptcy, the more we treasure His abundant grace. The deeper our sense of need, the sweeter is the sufficiency of our Savior. He is near to the lowly, and He exalts the humble. Hence, let us daily live in this blessed poverty, knowing that our sufficiency is in Christ alone. Let us not boast in our own goodness, but in the grace of God, who has given us a priceless inheritance in his everlasting kingdom.
The world may pity those who are poor in spirit, but God calls them blessed. Lord, empty me of pride, of self-reliance, and of any thought that I can stand before you in my own merit. Make me ever more poor in spirit, that I may be rich in Christ. Thank you that the kingdom of heaven belongs to those who realize that they are undeserving, ill-deserving, and hell-deserving sinners. Keep me humble before you and let my heart always rest in the sufficiency of your grace.
About Arthur W. Pink
Arthur Walkington Pink (1856-1952) was an English Bible teacher who sparked a renewed interest in the exposition of the doctrines of Grace otherwise known as "Calvinism" or "Reformed Theology" in the twentieth century.
Pristine Grace functions as a digital library of preaching and teaching from many different men and ministries. I maintain a broad collection for research, study, and listening, and the presence of any preacher or message here should not be taken as a blanket endorsement of every doctrinal position expressed.
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