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Tender Dealing

Hebrews 12; Hosea 2:14-15
John MacDuff • June, 20 2015 • Audio
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JM
John MacDuff • June, 20 2015
Choice Puritan Devotional

In the sermon "Tender Dealing" by John MacDuff, the main theological topic addressed is the nature of God's love and tender dealing with His people, especially amidst their sin and backsliding. MacDuff highlights that despite Israel's grievous unfaithfulness—where they have preferred sin over divine grace—God's response is one not of retribution but of alluring love and forgiveness. He expounds on Hosea 2:14-15, illustrating that God's intention is to lead His people into a wilderness where He can speak tenderly and restore them, contrasting divine compassion with harsh human judgment. This serves as a profound reminder of God's patience and continued pursuit of His errant children, emphasizing the doctrinal significance of God's grace and redemptive dealings in the Reformed tradition, which underscores God's sovereignty and loving-kindness in the restoration of sinners.

Key Quotes

“The kindest human thoughts towards an offender are harshness and severity, when compared with his.”

“Is it not mercy in him that he has dimmed that false and deceptive glitter of earth?”

“He leads us into the wilderness, and he leads us through it and out of it.”

“Whatever are the voices He may be now addressing to me, be it mine to recognize in them the thoughts and utterances of unalterable love.”

What does the Bible say about God's love despite sin?

The Bible reveals God's tender love and mercy toward His people, even when they sin and stray from Him.

The passage in Hosea 2:14-15 illustrates God's approach to His backsliding people. Despite their unfaithfulness, He does not respond with anger or retribution, but instead seeks to allure them and speak tenderly to them. God's thoughts towards His people are characterized by love and longing for reconciliation, showcasing His infinite mercy. Even when we stray into sin, His love remains steadfast, paving the way for our return through trials and afflictions, which He uses to draw us back to Himself.

Hosea 2:14-15

How do we know God is tender in His discipline?

God's discipline is marked by tenderness and the intent to restore, as seen in His gentle dealings with His people.

Hebrews 12 speaks about God's discipline as a sign of His love, emphasizing that it is not to punish but to guide us back to Him. God's dealings, as described in Hosea, are based on a foundation of unalterable love, even when we face affliction or trials due to our own choices. His intention is to lead us into a place of solitude where our hearts can be softened and our eyes opened to His grace. This contrasts sharply with human notions of discipline, which often involve harshness. Instead, God's discipline serves to comfort and restore, inviting us back into intimate fellowship with Him.

Hebrews 12, Hosea 2:14-15

Why is it important for Christians to understand God's kindness in trials?

Understanding God's kindness in trials helps Christians recognize His loving intent and grace in challenging times.

For Christians, acknowledging the kindness of God during trials is crucial for spiritual growth. Trials are often employed by God to draw us closer to Him, stripping away distractions and exposing the depths of our need for His grace. As seen in Hosea's account, instead of casting us off when we stray, God employs discipline out of His desire to restore us, leading us back into His loving embrace. This understanding cultivates a heart of gratitude and worship, knowing that even in hardship, God’s ultimate purpose is our sanctification and intimate fellowship with Him. It's a reminder that His thoughts are towards us for good, even when circumstances suggest otherwise.

Hosea 2:14-15

Sermon Transcript

Auto-generated transcript • May contain errors

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TENDER DEALING FROM THOUGHTS
OF GOD by John McDuff 1864 How precious are your thoughts unto
me, O God! Therefore, behold, I am now going
to allure her I will lead her into the wilderness and speak
tenderly to her." Hosea chapter 2 verses 14 and 15. Therefore
has a strangely beautiful connection in this verse. God's people had
been grievously backsliding. He had been loading them with
mercies, and they had been guiltily disowning his hand. They had
taken the gifts and spurned the giver. She did not know that
I gave her corn, and wine, and oil, and multiplied her silver
and gold. No. More, she had shamelessly
gone after her lovers. She had deliberately preferred
the ways of sin to the ways of God. What will his thoughts be
towards this treacherous one? Can they be anything else but
those of merited retribution? Casting her out and casting her
off forever? We expect when we hear the concluding
word, therefore, that it is the awful summing up of his controversy,
the turning of the judge to pronounce righteous sentence. We listen. But lo, only utterances of love
are heard. Therefore, I am now going to
allure her. I will lead her into the wilderness
and speak tenderly to her. There, I will give her back her
vineyards. This is the way he deals with
his people still. They often forget him in the
glare and glitter of prosperity. He then hushes the din of the
world, takes him out into the solitudes of trial, and there,
while obeys, humbled, chastened, he unburdens in their ear his
thoughts of love, forgiveness, and comfort. Oh, what infinite
tenderness characterizes the dealings of this heavenly chastener!
How slow to abandon those who have abandoned him! Every means
and instrumentality is employed, rather than leave them to the
bitter fruits of their own guilty estrangement. The kindest human
thoughts towards an offender are harshness and severity, when
compared with his. What were the thoughts, the deeds
of the watchman in the Song of Solomon towards the bride, as
she wandered disconsolate in search of her heavenly bridegroom,
and that, too, in consequence of her own unwatchfulness and
sloth? They tore off her veil, smote
her, reviled her, and loaded her with reproach. But when she
found her lost lord, though she had kept him standing amid the
cold dews of night, he smites her not, he abrades her not. No angry syllable escapes his
lips. He brings her into the wilderness
and speaks comfortably to her. And the next picture in the inspired
allegory is the restored one coming up from that wilderness,
leaning on her beloved. Reader, is God dealing with you
by affliction? Has he blighted your earthly
hopes, caused your mirth to seize, destroyed your vines and fig
trees, and made all around your wilderness? Think what it would
have been had he allowed you to go on in your course of guilty
estrangement, your truant heart plunging deeper and deeper in
its career of sin. Is it not mercy in him that he
has dimmed that false and deceptive glitter of earth? You would not
listen to his voice in prosperity. You took the ten thousand precious
gifts of his bestowing. But there was no breathing of
gratitude to the Infinite Bestower. You sat, it may be, sullen, peevish,
proud, ungrateful. at the very moment when His horn
of plenty was being emptied in your lap. He has brought you
into the wilderness, as Jesus did with His disciples of old
when He would nerve them for coming trial. He has taken you
to a high mountain alone, a solitary place, apart from the world. He has there humbled you and
proved you. He may have touched you to the
quick, Touched you in your tenderest point, Severed hollowed companionships,
Leveled in the dust clay idols. Yes, it was all his doing. Behold! I will allure. I will bring into the wilderness.
I will comfort. He leads us into the wilderness,
and he leads us through it and out of it. As He gives us our
comforts, our oil and wine, our wool and flax, our vines and
our fig trees, just so, when He sees fit, does He take them
away. Whatever are the voices He may
be now addressing to me, Be it mine to recognize in them the
thoughts and utterances of unalterable love, and to say, I listen carefully
to what God the Lord is saying, for He speaks peace to His people,
His faithful ones.
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