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Don Fortner

Take Heed How You Hear

Don Fortner August, 8 2010 13 min read
1,412 Articles 3,194 Sermons 82 Books
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August, 8 2010
Don Fortner
Don Fortner 13 min read
1,412 articles 3,194 sermons 82 books

The article "Take Heed How You Hear" by Don Fortner addresses the theological doctrine of the reception of the Word of God through the parable of the sower, as recounted in Luke 8:4-18. Fortner emphasizes that the parable illustrates the various ways people respond to the gospel, arguing that most who hear the message are ultimately unregenerate and perish under God's wrath. He discusses how the 'seed' represents the Word of God, which can either lead to life or result in spiritual judgment, reflecting the sovereignty of God in salvation and the necessity of the Holy Spirit's work in regeneration (John 3:3, Ephesians 2:8-9). The practical significance lies in a call for believers to carefully consider not only their own reception of the gospel but also the importance of faithful gospel preaching, underscoring the Reformed belief in God's use of means to bring about salvation and the distinction between true and false faith.

Key Quotes

“God's servants care deeply for the souls of men. They sow in hope of harvest.”

“Faith is the gift and operation of God's free grace in Christ.”

“True believers are those who receive the gospel as seed sown in good ground.”

“Take heed that you hear; make it your business to hear the gospel regularly.”

What does the Bible say about the Parable of the Sower?

The Parable of the Sower describes how different hearts respond to the Word of God, illustrating that the seed represents God's message.

The Parable of the Sower, as found in Luke 8, reveals the diverse reactions of people to the Word of God. Jesus explains that the seed symbolizes the gospel message, while the various types of ground — wayside, rocky, thorny, and good soil — represent different conditions of the human heart. Those who hear the gospel may yield varying responses based on their receptiveness to God's longing and the work of the Holy Spirit in their lives. This parable emphasizes the necessity of a 'good heart' to truly embrace and nurture the message of salvation.

Luke 8:4-15

How do we know that faith in Christ is a gift from God?

Scripture teaches that faith is a gift from God, not a product of human effort, as seen in passages like Ephesians 2:8-9.

The gift of faith is strongly underscored in the New Testament, particularly in Ephesians 2:8-9, which states that 'by grace you have been saved through faith, and that not of yourselves; it is the gift of God.' This illustrates that genuine faith is bestowed by God as part of His sovereign grace and not a result of individual merit or decision. Additionally, Philippians 1:29 emphasizes that believing in Christ is granted to believers for His sake, affirming that our spiritual awakening and belief are orchestrated by God’s initiative and grace, not by our own will.

Ephesians 2:8-9, Philippians 1:29

Why is it important for Christians to heed how they hear the gospel?

Heeding how we hear the gospel is vital as it determines whether we cultivate faith or allow our hearts to become hardened.

The call to 'take heed how you hear' serves as a crucial reminder for Christians about the importance of our receptivity to the gospel. In Luke 8:18, Jesus warns that those who take care in their hearing will receive understanding and growth in faith, while those who neglect or mishear may lose even what they think they possess spiritually. This brings to light the concept that our response to the gospel shapes our spiritual state. Faithful hearing leads to spiritual growth and fruitfulness, while careless hearing can result in spiritual blindness, showcasing the profound significance of attentiveness to God’s Word.

Luke 8:18

What is the significance of the 'good ground' in the Parable of the Sower?

The 'good ground' represents a regenerate heart receptive to God's Word, resulting in spiritual fruitfulness.

In the context of the Parable of the Sower, the 'good ground' reflects the heart that has been prepared by God to receive His Word. This soil represents those who genuinely accept the gospel and nurture it, producing fruit in their lives. As described in Luke 8:15, those with a noble and good heart retain the message and persevere in faith. The fruit borne from a good heart signifies true regeneration by the Holy Spirit and a transformative relationship with Christ, highlighting that true believers will show spiritual evidence of their faith through good works and obedience.

Luke 8:15

    “And when much people were gathered together, and were come to him out of every city, he spake by a parable: A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, he that hath ears to hear, let him hear. And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. Now the parable is this: The seed is the word of God. Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience. No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have” (Luke 8:4-18).

    The message of our Lord Jesus in this parable is searching and solemn. In this parable our Lord Jesus Christ teaches us plainly that the vast majority of those who hear the gospel of the grace of God preached, even the vast majority of those who profess faith in him after hearing the gospel, are unregenerate, lost and perish under the wrath of God. “He that hath ears to hear, let him hear” the parable of the sower.

    The sower is the man who preaches the gospel of the grace of God. Gospel preachers are like farmers sowing wheat. They broadcast the Word of God upon the ground, upon the hearts of eternity bound men and women. This is not a careless, thoughtless process. The preacher, if he is indeed a faithful, gospel preacher, has his heart in his work. He is not indifferent to those to whom he preaches, or indifferent to their response. Oh, no. God’s servants care deeply for the souls of men. They sow in hope of harvest (Psalm 126:5; Ecclesiastes 11:1; 1 Corinthians 15:58). The sower is the servant of God, the gospel preacher who faithfully sows the seed of the gospel in hope of a great harvest.

    “Now the parable is this: The seed is the word of God” (v. 11). The seed sown is the Word of God, the gospel of the grace of God revealed in the Word. We recognize, preach and rejoice in the glorious sovereignty of our God. I take a back seat to no one in preaching God’s absolute sovereignty in all things, especially in the salvation of his elect. Yet, we recognize that God Almighty has chosen to use specific means for the accomplishment of his purposes. “It pleased God, by the foolishness of preaching, to save them that believe” (1 Corinthians 1:21). “Faith cometh by hearing, and hearing by the Word of God” (Romans 10:17).

    That is Bible language. God declares that he saves sinners through the utility of the Word (James 1:18; 1 Peter 1:23-25). God saves chosen sinners only through, or by means of the faithful exposition of the scriptures. And the Word of God is faithfully expounded and preached only when the gospel of Christ is faithfully expounded and preached. Rolland Hill was exactly right when he said, “Any sermon that does not contain the ‘Three R’s’ (Ruin by the Fall, Redemption by the Blood, and Regeneration by the Holy Spirit) ought never to have been preached.” God’s servants are not just preachers. They are gospel preachers. They do not just preach. They preach the gospel.

    The sower is the gospel preacher. The seed sown is the Word of God, the gospel of Christ.

    The results of gospel preaching are always exactly according to the purpose of God. We randomly preach the gospel to all who will hear us; but the results are not random. When God Almighty sends forth his Word, his Word always accomplishes his purpose. It either produces life and faith in Christ, or it produces judicial blindness and hardness of heart. Man’s unbelief does not in any way, or to even the slightest degree alter the purpose of God. Rather, even the wilful unbelief of the reprobate fulfils God’s sovereign purpose (Romans 3:3, 4; 2 Corinthians 2:14-16).

    “And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand” (v. 10). These words are taken from the Saviour’s words to Isaiah, when the prophet of God saw the Lord Jesus in his glory, high and lifted up, sitting upon his throne (Isaiah 6:9, 10).

    Faith in Christ is the gift of God. The seeing eye, the hearing ear, and the believing heart are from the Lord. Faith is not something men muster from within. Faith is the gift and operation of God’s free grace in Christ. If you believe, it is because “unto you it is given in the behalf of Christ to believe on his name” (Philippians 1:29; Ephesians 2:8, 9; Colossians 2:12).

    To those who will not believe, the Word of God is both blinding and binding. None are so blind as those who will not see; and none are so hardened as those who are gospel hardened. When men and women wilfully despise the gospel of the grace of God, when they resolutely harden themselves to the Word preached, the very Word which they despise becomes the instrument by which they are bound over to everlasting judgment, to eat the fruit of their own way (Proverbs 1:23-33).

    Some who hear the gospel receive it as seed sown by the wayside. “Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved” (v. 12). Some hear with no concern for their souls, the glory of God, or eternity. They attend church because they have to, or because it is the respectable thing to do, or because they think it is their duty to do so. But they really have no interest in the things of God. They try their best not to hear a word the preacher speaks, or at least not to be bothered by what he says. They try to think about other things. And, unless God intervenes and does something for them, the gospel they hear will profit them nothing. Before they get out the door the old black crow of hell snatches away the seed from their hard hearts.

    Others are described as stony ground hearers. “They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away” (v. 13). There are many stony ground hearers. The preaching of the gospel makes very quick, but only temporary impressions upon them. Their religion is all superficial, just a flash in the pan, nothing else. Like burning briars in a fire, they may crackle and pop, and make a lot of noise, but they produce nothing. They appear enthusiastic. They talk a good game. They are sometimes moved to tears. They may even speak about inward conflicts, hopes, desires, struggles and fears. But they lack one thing. They have no root. The root of the matter is not in them. Like seed sown in unprepared soil, the Word of God takes no root in them, because there is no work of the Holy Spirit in their hearts. Unconvinced, they have no Holy Spirit conviction. Unturned, they cannot and will not repent. Unbelieving, they have no faith!

    These stony ground hearers endure for a while; but they will not last. Their religion is like Jonah’s gourd. It springs up in a night and is gone in a night. They are like cut flowers. They look pretty and smell nice for a while, but soon wither and die. They have no root. Christ is not in them and they are not in Christ. A little trial, affliction, or temptation will be too great for the stony ground hearer to endure. Any persecution or opposition, because of the offence of the gospel, will destroy them.

    Others are set before us in this parable as thorny ground hearers. “And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection” (v. 14). The wayside hearer has no interest at all in the things of God. He could not care less who Christ is and what he did. The stony ground hearer is somewhat impressive. He makes a big splash, but does not last very long. The thorny ground hearer is something else.

    The thorny ground hearer assents to the gospel, approves of it, and is moved by it. He appears to make a good start, and seems to go a long way in religion. He feels much, experiences much, and may even do much that appears to be truly spiritual; but he has a basic, fundamental, underlying problem. It is a problem that may lie under the surface, hidden from every eye but God’s. It may even be hidden from his own eyes. But it will eventually destroy him. The problem is worldliness. The world still holds his heart. He loves the world.

    Oh, beware of religion without Christ! You may think, “All is well with my soul. No one could ever feel what I feel and experience what I have experienced and yet be lost.” You ought to think again! False faith is a strong delusion, a delusion by which, in this parable, one in four who profess faith in Christ are dragged down to hell! False faith may be greatly enlightened and knowledgeable of the gospel (Hebrews 6:4). False faith may greatly reform the outward life, like the Pharisees. False faith may speak very well of Christ, as the Jews did. False faith may confess personal sins, like Saul. False faith may humble itself in sackcloth and ashes with Ahab. False faith may repent in tears with Esau and Judas. False faith may diligently perform religious works with the Jews. False faith may be very generous and charitable, like Ananias and Sapphira. False faith may tremble under the Word with Felix. False faith may experience great things in religion (Hebrews 6:1-4). False faith may enjoy great religious privileges with Lot’s wife. False faith may preach, perform miracles and cast out devils, like those mentioned by our Lord. False faith may attain high office in the church, like Diotrephes. False faith may walk with great preachers, like Demas. False faith may even be peaceful and carnally secure, like the five foolish virgins.

    It is written, “If any man love the world, the love of the Father is not in him” (1 John 2:15). Sooner or later those who love the world will choose the world. The sad fact is that though they wilfully choose the world and turn from Christ, they are so thoroughly justified in their own minds that what they are doing is right that they never even realize they have done it, until they wake up in hell.

    If you are one of these thorny ground hearers, the Lord Jesus plainly warns you that one of these three things will eventually destroy your soul: “the care of this world”, “the deceitfulness of riches”, “the pleasures of this life”.

    True believers are those who receive the gospel as seed sown in good ground. “But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience” (v. 15). The good ground is a regenerate heart, a heart prepared by God the Holy Spirit to receive the Word of grace. The fallow ground of the heart has been broken up by the deep cutting, sharp plough of the law. The hard clods have been broken by the heavy harrow of conviction, beaten to pieces by the thunderous rain of God’s wrath, and at last softened by the sweet dew of heaven.

    The Word of God sown in the regenerate heart, the heart prepared by the grace and power of God to receive it, brings forth fruit unto God. Some bear fruit more rapidly and more plentifully than others; but all bear fruit from God. The fruit they bear is the fruit of the Spirit (Galatians 5:22, 23).

    Now, read these next three verses as they are given in this context, and hear the Master’s warning.

    “No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad. Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have” (Luke 8:16-18).

    Take heed what you hear. Make certain that the message you hear is the gospel of God, not some false gospel of free will, works religion. Take heed that you hear. Make it your business to hear the gospel regularly. And take heed how you hear. Ask God the Holy Spirit to enable you to hear the gospel with a submissive, believing heart.

Extracted from Discovering Christ in Luke, Vol. 1 by Don Fortner. Download the complete book.
Don Fortner

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