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J.C. Philpot

1 John 3:2

1 John 3:2
J.C. Philpot April, 22 2016 3 min read
660 Articles 41 Sermons 54 Books
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April, 22 2016
J.C. Philpot
J.C. Philpot 3 min read
660 articles 41 sermons 54 books
What does the Bible say about being sons of God?

The Bible affirms in 1 John 3:2 that believers are now the sons of God and will be like Christ when He appears.

1 John 3:2 states, 'Beloved, now are we the sons of God...' This passage emphasizes the present reality of our identity as children of God, which is a significant aspect of our relationship with Him. The hope we possess is founded in the promise that when Christ appears, we will be transformed to be like Him, fully enjoying His presence eternally. This promise underlines our eternal connection to Christ, reflecting the truth that our understanding of divine sonship is grounded in our relationship with Him.

The transformations awaiting us in eternity highlight the vast disparities between our current state and our glorified state. While we are indeed children of God now, the full measure of what this means is beyond our present comprehension, as our experiences in this life cannot fully encapsulate the glory that awaits. The hope of being 'like Him' serves not only as an encouragement in the here and now but as a profound affirmation of our ultimate destination in Christ.

1 John 3:2

How do we know glorification is true?

Glorification is grounded in scriptural promises that we will be transformed into the likeness of Christ at His return.

The doctrine of glorification is supported by several biblical texts that confirm believers will be transformed to be like Jesus Christ. In 1 John 3:2, we read, 'when he shall appear, we shall be like him; for we shall see him as he is.' This promise not only assures us of our future state but also affirms the reality of our transformation. It assures believers that despite the current struggles, the ultimate culmination of their faith is a glorious existence in close communion with Christ.

Moreover, the Apostle Paul speaks to the same truth in Philippians 3:21, where he describes how our 'vile body' will be transformed to be like Christ's glorious body. This transformation highlights not merely a physical change but a comprehensive restoration that involves our spirits, souls, and bodies. As such, glorification is an integral part of salvation, affirming the complete redemptive work of Christ, from justification to glorification, as a cohesive promise given to all who believe.

1 John 3:2, Philippians 3:21

Why is understanding God's love important for Christians?

Understanding God's love is essential as it provides the foundation for our hope, peace, and assurance in our relationship with Him.

The understanding of God's love plays a crucial role in the Christian faith since it is the very basis for our relationship with Him. As stated in Ephesians 3:19, the love of Christ 'which passeth knowledge' serves as a reminder that our comprehension of His love is both profound and foundational. It is from this love that believers draw strength, hope, and rest amidst life’s challenges.

In recognizing the depths of God's love, Christians are comforted by the assurance that they are known and cared for by their Creator. This truth fosters a deeper relationship built on trust, allowing believers to rest in the unchangeable nature of God's character. Therefore, contemplating the expansive love of God is not merely an intellectual exercise, but a transformative experience that shapes our identity and informs our interactions with others, encouraging us to embody the very love we have received. As we meditate on this love, we find ourselves increasingly conformed to the image of Christ, empowered to reflect His love in a world that desperately needs it.

Ephesians 3:19

"Beloved, now are we the sons of God, and it does not yet appear what we shall be--but we know that, when he shall appear, we shall be like him; for we shall see him as he is."

— 1 John 3:2

What Christ is to the Church, what the Church is to Christ, can never be really known until time gives place to eternity, faith to sight, and hope to enjoyment. Nor even then, however beyond all present conception the powers and faculties of the glorified souls and bodies of the saints may be expanded, however conformed to the glorious image of Christ, or however ravished with the discoveries of his glory and the sight of him as he is in one unclouded day--no, not even then, will the utmost stretch of creature love, or highest refinement of creature intellect, wholly embrace or fully comprehend that love of Christ, which, as in time so in eternity, "passes knowledge," as being in itself essentially incomprehensible, because infinite and divine.

Who can calculate the amount of light and heat that dwell in, and are given forth by the sun that shines so gloriously in the noonday sky? We see, we feel, we enjoy its bright beams; but who can number the millions of millions of rays that it casts forth upon all the surface of the earth, diffusing light, heat, and fertility to every part? If the creature be so great, glorious and incomprehensible, how much more great, glorious and incomprehensible must be its divine Creator!

The Scripture testimony of the saints in glory is that "when Christ shall appear, they shall be like him, for they shall see him as he is;" that they shall then see the Lord "face to face, and know even as also they are known;" that their "vile body shall be fashioned like unto his glorious body;" that they shall be "conformed to his image," and "be satisfied when they awake with his likeness;" that they shall be "before the throne of God, and serve him day and night in his temple;" that "their sun shall no more go down, for the Lord shall be their everlasting light;" that they shall have "an exceeding and eternal weight of glory;" and shall "shine as the brightness of the skies, and as the stars forever and ever."

But, with all this unspeakable bliss and glory, there must be in infinite Deity unfathomable depths which no creature, however highly exalted, can ever sound; heights which no finite, dependent being can ever scan. God became man, but man never can become God. He fully knows us, but we never can fully know him, for even in eternity, as in time, it may be said to the creature, "Can you by searching find out God? can you find out the Almighty unto perfection? It is as high as heaven; what can you do? deeper than hell, what can you know? The measure thereof is longer than the earth, and broader than the sea." But if, as we believe, eternity itself can never fully or entirely reveal the heights and depths of the love of a Triune God, how little can be known of it in a time state! and yet that little is the only balm for all sorrow, the only foundation of solid rest and peace.

From Through Baca's Vale by J.C. Philpot.
J.C. Philpot
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