So remember her. Remember the
others who requested prayer also. Seek the Lord's help for them. As far as announcing Wednesday
night service, we'll begin back this week at seven o'clock, because
the sun is beginning to stay out in the sky a little bit longer.
So the Wednesday night service is another night. We'll be having
the Lord's table this morning, so we'll be having no afternoon
Bible service. But we'll have a big dinner today.
Okay. I also remember Wanda. She's got shingles. That's the
hardest. She's never had to sing shingle shots, so she's suffering. Yes? And did you say somebody else
also? Oh, I heard you say something afterwards in my hearings. Oh,
I was saying she had congestive heart failure and fluid around
her leg. Oh, that's not good with the
fluid. But that's what congestive does. They'll put her on Lasix
and drain her out. That's all they can do. Because
I've got congestive heart failure, too. But I don't have any problem
with fluid, so mine must be a mild. Maybe that's just what they call
it when they ain't got a name for nothing else. Yeah. Maybe
it's COVID. Okay, that's all the announcement. Let's begin our worship service
with hymn number 17, Come Thou Fount of Every Blessing. Tune my heart to sing thy grace. Streams of mercy never cease. All for songs of loudest praise. ? Teach me some melodious sonnet
? ? Sung by flaming tongues above ? ? Praise the mount I'm fixed
upon it ? ? Mount of thy redeeming love ? ? Here I raise my heavy
knees, sir ? help I've come, and I hope by
thy good pleasure safely to arrive at home. Jesus sought me when
a stranger wandering from of God. He to rescue me from danger
interposed his precious blood. Oh to grace how great a debtor. Daily I'm constrained to Like a feather bind my wandering
heart to Thee. Prone to wander, Lord, I feel
it. Prone to leave the God I love. Here's my heart. Take and seal
it. Seal it for Thy courts above. After scripture reading and prayer,
we'll sing hymn number 45, Ye Servants of God, Your Master
Proclaimed. If you have your Bibles turned, please
do Isaiah chapter 53. I'm going to read one verse of
scripture. The title of my message this
morning is His Glory Alone. Verse 12 of Isaiah chapter 53
says, will I divide him a portion with the great, and he shall
divide the spoiled with the strong, because he hath poured out his
soul unto death. He was numbered with the transgressors,
and he bare the sin of many, and made intercession for the
transgressors. Let us pray. Our Father, we are
thankful for these words that so set forth the glories of our
Lord Jesus Christ and his accomplished salvation performed on Calvary's
tree. We are thankful for that shed
blood, that perfect death that was offered unto thee as payment
for the sin debt of all his people. We are thankful that we have
been included in that number and we are counted because of
what he has done as righteous, justified, sanctified, and redeemed. Your peculiar purchased possession,
which you purchased according to your word with your own blood.
Father, we can never praise you enough. Father, we pray for those
who are sick. Pray for those who've been added
to the prayer list. Ms. Lindsey and Ms. Rice, we ask
Lord your help for them. The others who requested prayer,
we pray for our shut-ins. Pray for those who are away from
us to watch over them safe and bring them home safely. Pray
for ourselves this hour and throughout this day as we take the Lord's
table and as we spend some time together in fellowship around
the food. We praise you and thank you and ask your help that our
hearts might be fixed upon Jesus Christ. In this world gone mad,
it seems, we know it's according to your plan and everything's
on schedule. How sweet it is for the brethren to dwell in
unity. It is indeed like oil poured forth that runs down the
hair into the beard of the priests. Father, we thank you. Help us
now to worship you as we sing, as we receive an offering, as
we preach and pray meet with us father we pray by your spirit
in the name of christ number forty five years servants
of god master proclaimed We servants of God, your master
proclaim, and publish abroad his wonderful name. All victorious, of Jesus extol,
His kingdom is glorious, He rules over all. ? God ruleth on high, almighty
to save ? And still he is nigh, his presence we have ? The great
congregation his triumph shall see Salvation to Jesus our King. Salvation to God who sits on
the throne. Let all cry aloud. and honor the Son. The praises of Jesus the angels
proclaim. Fall down on their faces and
worship the Lamb. Then let us adore and give Him
His right. ? All glory and power and wisdom
and might ? All honor and blessing with angels above ? And thanks
never ceasing and infinite love Steve and Stan, would you receive
the office this morning, please? Let us pray. Father, again, we
approach in the blessed name of Jesus Christ the Lord, the
King of kings, the wondrous majesty that sits at thy right hand,
ever living to make intercession for his people. We are thankful,
Father, that we can call him our savior and our friend and
our elder brother. We ask, Lord, as we return unto
thee that which you've given us, and we know where we got
it. that we do so with freedom, joy, hilarity in our hearts. We pray in Christ's name. Amen. You. you I invite your attention back
to Isaiah 53. The prophecy of Isaiah has often
been called the Gospel according to Isaiah because it is the Gospel
from Chapter 1 all the way to the end of the book. This particular
chapter is quoted a great number of times in Scripture. the evangelist was reading to
the Ethiopian eunuch was reading on his way back to Egypt when
the evangelist joined him in the chariot and preached to him
Christ from this text. And the man said, what doth hinder
me to be baptized so glorious with the statements that the
man made as he did an exposition of the scripture in Isaiah 53. And the man knew without a doubt
that Jesus Christ was the Son of God. He knew it. and that
this was his way of saving his people Isaiah 53 54 and 52 are all set
forth as that good news of the gospel it begins with the sovereignty
of God the declaration of the sovereignty of God in Isaiah
chapter 52 and verse 7 and this is quoted as the gospel in Romans
by Paul in Romans chapter 10 how beautiful upon the mountains
are the feet of him that bringeth good tidings that's the gospel
that publishes peace that's the Christ of the gospel that bringeth
good tidings of good that publisheth salvation that saith unto Zion
Thy God reigneth. So what we know at the beginning
of the gospel, if it's published, the salvation is published, peace
is published, good news is set forth. The foundation upon which
all of it stands is that God reigns. We just say God ruleth
on high. Almighty to save. If you go on into Isaiah 52 and
then all the way through Isaiah 53, you find out the explanation and illumination
of the death of the Lord Jesus Christ. In verse 52 and verse
14, or chapter 52 and verse 14, it tells that his death was a
violent, vicious death. And as many were astounded as
thee, his visage, that is his face, how he looked, was so marred
more than any man his form marred more than the sons of man. The
death that he died was a vicious and a violent death but it was
also a vicarious death. It was substitutionary. It was
a vicarious death. We find that in Isaiah chapter
53 verses 4 through 6. Surely he hath borne our griefs
borne our griefs and carried our sorrows, yet we did esteem
him stricken, smitten of God, and afflicted. But he was wounded
for our transgressions, he was bruised for our iniquities, and
the chastisement that brought about our peace was upon him,
and with his stripes we are, state of being, healed we are
healed then in verse 8 it says he was taken from prison and
from judgment who shall declare his generation for he was cut
off out of the land of the living for the transgression of my people
was he stricken so his death was not only violent and vicious
it was vicarious it's for somebody else and his death was voluntary
It was voluntary. In verse 7 it says, He was oppressed
and afflicted, yet he opened not his mouth. He is brought
as a lamb to the slaughter, and as a sheep before he shears his
dummy, he opened not his mouth. Verse 9, He made his grave with
the wicked and with the rich in death, because he had done
no violence, neither was there any deceit in his mouth. This
death was a voluntary death. Nobody killed Jesus Christ. Men
did their worst. They hung Him on a tree. but
they didn't kill him. God did his worst. Poured out
his whole wrath on him in those three hours of darkness. That
didn't kill him, because he came out of that and said, my God,
my God, why hast thou forsaken me? He was still alive. His death
was voluntarily. I have never understood this,
and I doubt if I ever will. Maybe in eternity I'll be taught
what this means, how life can quit being life on its own. He who his life died voluntarily
and his death without question was victorious. It was victorious. In Isaiah 52 and verse 13 and
15 it says, Behold, my servant shall deal prudently and that
means prosper, prosperously. He shall be exalted and be extolled
and be very high. They just talked about him being
killed or dying and now they're talking about being exalted and
extolled very high. In chapter 53 in verse 10 it
says, Yet it pleased the Lord to bruise him. He hath put him
to grief when thou shalt make his soul an offering for sin. He shall see his seed. He shall
prolong his days. and the pleasure of the Lord
shall prosper in his hand, he shall see of the travail of his
soul, and shall be satisfied." It was a vicarious, voluntary,
and victorious death. Then in verse 12 it says this,
Therefore, because of what he has accomplished, Therefore will
I divide him a portion with the great, and he shall divide the
spoil with the strong, because he hath poured out his soul unto
death. He was numbered with the transgressors,
he bared the sins of many, and made intercession for the transgressors."
In this verse we see the revelation of Christ's singular glory, His
glory. To Him belongs the glory. This
does not refer to His essential glory as God Almighty. That glory is intrinsically His
and is UNDERRIVED. It is ETERNAL GLORY. He is God
and therefore is INFINELY and ETERNALLY and ABSOLUTELY GLORIOUS.
This is the way Paul spoke to Timothy about in 1 Timothy chapter
6. He said this, Speaking of Christ, which in
his times, in verse 15, shall show who is the blessed only
potentate, the King of kings and Lord of lords, who only hath
immortality, dwelling in a light which unto no man can approach,
whom no man has seen nor can see, to whom be honor and power
everlasting. Amen. This passage is about the
glory that belongs to Him alone as a reward for the effectual
work that He by Himself performed as the God-Man, the Lord Jesus
Christ, our Mediator. And this fact is proclaimed in
numerous places in the Word of God. This glory is an earned
glory. In John 17, as He prayed to the
Father, He said, Thou hast given Him power over all flesh, that
He should give eternal life to as many as Thou hast given Him.
Power over all flesh. In Romans and Philippians also
it speaks of His glory. In Philippians chapter 2 it says,
Because He was obedient even to the death of the cross, God
has highly extolled, exalted, made of Him high, has highly
exalted Him and given Him a name above every name, that is the
name of Jesus. every knee shall bow. Hebrews
chapter 1 and verse 3 says when he had purged our sins he sat
down on the right hand of the majesty on high. This is the
reason for his glory and the reason for his glory is nowhere
more fully declared than here in this simple text. Chapter
53 and verse 12 of Isaiah. Our Savior's glory is a merited
sovereign dominion as Lord over the entire universe. Therefore
will I divide him a portion with the great. This is from the mouth
of God the Father. He is promising his son a portion,
a great portion of mankind as the reward for his obedience.
He is promising his son that he will be higher than any and
every king on earth. He promises him that he will
be given a chosen number greater than any man can number to be
his particular peculiar and purchased portion. Here is reason for you
and I to rejoice. Our Lord is exalted. Our Lord
is exalted. He is high. He is glorified. He sits on the throne of majesty. He wears the crown. He is the
maker of kings and the bringer down of kings, but you are kings
and priests according to His word because He's worthy. Worthy is the lamb that was slain
that has redeemed us by his blood out of every kindred, nation,
tongue, and people that made us kings and priests unto our
God. I saw today that Queen Elizabeth
celebrated what, 70 years on the throne. I remember, I was
six years old when she, or eight years old when she, no, six years
old when she took the throne in 1952. 1952. Well, there's one king that ain't
never gonna die. Ain't never gonna get old. He's
the eternal king. The king maker. Because he has
made each of his people kings and priests. She sits on the
throne. So do you. You are in heavenly
places right now with Christ according to Ephesians chapter
2. Why? Because you're a king. Kings. All of his people. How did the
Lord Jesus Christ come to possess these honors? Isaiah tells us
that the source of His glory is these four things. Because
He had poured out His soul unto death, He was numbered with the
transgressors, He bore the sins of many, and made intercession
for the transgressors. Those four things. That's why
He's exalted. Why? He'll have a portion with
the great. Our Savior's glory is His dominion over all things,
and this absolute dominion is revealed in the sovereign execution
of His omnipotent grace and power in the salvation of the elect.
You see, what glorifies God is salvation, the saving of His
people. That's what He said to Moses when Moses asked Him, What
is Your glory? He said four things. I'll make
my goodness pass before you. Goodness, that's the good news,
the good tidings, the glad tidings that shall be published. I'll
proclaim the name of the Lord before you. That's the preaching
of the gospel. According to Galatians chapter 3, the first one to preach
the gospel was God. He preached it to Abraham. He
preached the gospel to Abraham. I'll proclaim the name of the
Lord before you. I will have mercy on whom I will have mercy. Now
granted, it is his prerogative to show mercy, but I like the
first part of that verse too. I will have mercy some people
would say well he don't have to have mercy yes he does cause
he said he would and God is a man not a man that he should lie
he shall have mercy on whom he will have mercy and he will be
gracious show grace bestow grace upon him whom he will show grace
God's gonna be gracious he has to be cause he said he was we
don't demand it he demands it of himself cause he alone binds
himself by his own oath Lord Jesus Christ will get a portion of the strong,
he said, or divide the portion with the strong. He led captivity
captive, or what does that mean? It means he captured captivity,
put bondage in chains, put fetters on chains, the chains of bondage. By His saving grace and power,
the Lord Jesus Christ delivers His beloved redeemed ones from
the captivity of Satan. We know that, we just looked
at it last week, how He binds Satan and takes from him his
spoils. The Son of Man possesses these
spoils of victory, these trophies of His grace, because, according
to this, because He hath poured out His soul unto death and was
numbered with the transgressors and he bore the sins of many
and made intercession for the transgressors. That's why he's
dead, that's why he's there, that's why he's exalted, that's
why he's extolled and made on high. These words tell us of
the extraordinary glories of Christ our Savior as the God-man
mediator. They've all been earned and won
by his personal and vital connection with people like us. Think about
that. He is where He is because He
saved people like us. This personal and vital union
is set forth in these four great works accomplished by our blessed
Sovereign, our Substitute and Savior, for He has received inestimable
glory for what He has done. He poured out His soul unto death. Death is but one thing. Death is the penalty for sin.
That's what it is. No use in making anything else
out of it. I don't know if people are scared to death of it. They
don't want to die. So they think about all the time how they can
avoid death. You're going to die. And why are you going to
die? Because sin entered the world by one man. So death entered
the world by that man in whom all sinned against God. But scripture
says the soul that sinneth, it shall die. Can't get much clearer
than that. They haven't really misunderstood
it. The wages of sin. What do you
pay for sin? Death. The wages of sin is death. When Christ poured out his soul
into death, he did so as our substitute. He died. Willingly and voluntarily. He
placed himself between us and the wrath and the vengeance of
God that was due us as sinners. This speaks of the soul sufferings
of Christ. He poured out his soul into death.
I'm not even sure I can enter into that. Having experienced physical pain,
he did that, great physical pain, and humiliation and shame in
this world, we might be able to experience something of the
physical side of what he went through as the human side of
what he went through. We've all been embarrassed. We've
all suffered physical pain, but not like what he did, but still
we can enter in somewhat. But the sufferings of his soul, however, are altogether a different
matter. Verse 10 says, Yet it pleased
the Lord to bruise them. He hath put him to grief when
thou shalt make his soul an offering for sin, make his soul an offering
for sin. What do his physical sufferings
teach us? Well, they teach us that man
hates God, because the only time God allowed man to touch him
was the crucifixion of the Lord Jesus Christ. I mean, men wanted
to touch him while he was walking this earth, and he just disappeared
from their midst. They couldn't put their hands on him. They
wanted to put their hands on him, throw him off a cliff, to stone him,
to do something to kill him for what he said, but they couldn't
touch him. But when he allowed human beings and religious human
beings that, when he allowed them to touch him, they beat
him to a pulp. They beat him to a pulp. His
soul sufferings, spiritual sufferings are greater because they come
from God's wrath and hatred for sin. This is the constant theme
of Holy Writ. Without the shedding of blood,
there is no remission of sin. There is no remission of sin.
Consider the Old Testament sacrifices. Every one of them, in some form
or another, and there were thousands of them, daily sacrifices. Sacrifices made at feasts. At
the Feast of Tabernacles, in one eight-day period, there was
close to 900 beasts slain. Nine hundred. Think about it.
That's a lot of blood. poured out on an altar and not one sin
was remitted by it. But it took thousands and thousands,
perhaps even millions of lambs and bullocks and goats and kids
to be slain to begin to point to and make men understand the
greatness of the sacrifice of the Lord Jesus Christ and the
greatness of his accomplishment because of all that blood, a
veritable coagulant river that ran down through history could
not take away sin. How great is THIS sacrifice,
ONE sacrifice! When He shed His blood, sin was
put away. Every one of those sacrifices
form some picture of the punishment of sin, the appeasement of wrath,
the propitiation of the pardon of sins, the atonement, all of
those things. This declaration, he poured out
his soul unto death, teaches us four things about the sacrificial
death of Christ. As I said, it was a voluntarily
sacrifice. It was the reality of the necessity
of his death. The fact that it was a deliberate,
purposed act. And the completeness of his sacrifice.
Christ gave everything. He gave himself. Here it says
he'll receive this honor. God will divide him a portion
with the great and he'll divide it with his people. He was numbered with the transgressors. His picture was on the most wanted
list at the post office. That's what it means to be numbered
with the transgressors. He was numbered with the transgressors.
He was not and could not ever be a transgressor. Christ knew no sin, had no sin,
did no sin, thought no sin, yet he was numbered with the transgressors. It started with his birth when
he was numbered among those on the tax roll when Rome took the
tax in Bethlehem. Think of the evil slander of
the tongues of men. They called him a transgressor.
They said he was a winebibber. That's a real nice English word
for a fall-down drunk. They called him Beelzebub, which
is the son of Satan. They called him a blasphemer.
They called him a lawbreaker, a felon. And when he was brought before
the bar of earthly justice, he was numbered with the transgressors.
Because he ate and fellowshiped with publicans and sinners, he
was numbered with the transgressors. On the cross he hung between
two murderous thieving men, numbered with the transgressors. Before
the bar of God, absolute holiness, and divine justice, and exacting
law, he was numbered with the transgressors. Our appreciation
of this wondrous fact is directly proportional to a sense of the
understanding of our own transgression and our own unworthiness. I've
often wondered and imagined what it would be like to be holy.
I have no idea. I can't even think about it without
it being a sinful thought. To be holy and perfect, yet possess
such a character and personality to be so real and genuine, so
gracious and kind that the worst of humanity could approach unto
me and feel welcome and loved. Our Lord was perfectly righteous.
Yet the worst of humanity just wanted to be around Him. They wanted to sit down and eat
with Him. and gathered with him in the multitudes. He was numbered
with the transgressors. He bore the sins of many. This
is the reason for our Savior's death. He was made to be sin
for us. Now you can try your best to
explain that if you want to. You can go ahead. I think Isaiah
53 does it fine. The Lord is made to meet on him
the iniquity of us all. Imputed our sin to our Savior. Jeremiah says the Lord has laid
stripes on our transgression. Not on us. On our transgression. Where was our transgression when
he laid stripes on us? They were laid on Jesus Christ. There could be no reason for
his death had he not been made to bear the sins of his people.
His death was not the result of his humanity. It was true
and perfect. His death was a result of sin
being charged to his account. His death was not the death of
a martyred example, but the penal death of a substitute. His death
was not the exhibition of unrequited love, but the execution of divine
justice and law. The Son of God did not bear the
sins of all, but he did bear the sins of many. all the sins
that he bore in his own body on the tree he put away forever
there is no sin abiding upon neither can there be sin be charged
to any of those for whom Christ has died that's what the scripture
says I know men like to think well you know if you don't Jesus
actually died for your sin but if you don't accept him then
you'll die for your sin no that's not what the bible says Who shall
therefore lay anything to the charge of God's elect? It is God that justifies. Who
is he that condemneth? It's Christ that died. Yea, rather
He's risen again, who makes intercession for His people. This is our gospel. This is the glad tidings. This
is the good news. This is our confidence and hope
and assurance and our peace. This is the only message worth
telling over and over and over again. Christ, by His one death,
by His great and glorious death, has put away sin, has paid for the transgression
of His many. He's paid for it. And he made
intercession for the transgressors. Gil said, not merely as a petitionary
way, that is, as a prayerful way, but by presenting himself,
his blood, his righteousness, and sacrifice, pleading the merits
of these and calling for, in a way of justice and legal demand,
all the blessings which were stipulated in the everlasting
covenant between him and the Father, to be given to his people
as the consequence of his suffering and his death. He made intercession
for the transgressors. Stood in their place. Still doing
it today. First John 2 says he makes intercession
with the Father. He's our advocate. Jesus Christ
the righteous makes intercession with the Father. He pleads the
blood of his cross. But he does it not with our enemy
but with our Father. Can't tell you how many times
my mother interceded for me with my father. Don't kill him, Bill. He made intercession for us.
Christ's intercession requires and means something else altogether
than just praying for us. It means that he actually stood
in our room and stayed and does so today. Does so today. Christ intercedes for transgressors.
Nobody else. Nobody else needs interceding
for. He exhibits the merits of his effectual blood for the preservation
of his elect, for the proof of forgiveness of their sins, proof
of their justification, for the assurance of their everlasting
glory. Like the law of virginity, the
proof is in the blood. And there's a law when they,
on the night of wedding nuptials, People would wait outside the
wedding chamber. And after they finished their lovemaking that
night, they would rush in and grab the sheets to see the blood. And they would wrap up the sheets
and take them to the father, and they were never to be seen
again. Nobody could ever ask for them, unless the woman's
virginity came into question. They said, well, she wasn't a
virgin. Then they said, show us the sheets. And the father
would go out, open up the sheet, and there was the bloodstain.
Proof. My daughter was a virgin. That's the proof. Proof by blood.
When you read the word virgin, the virginity in scripture, think
on that. Don't think about purity, though it does deal with that.
Think about this. Blood proof that you're pure. And blood proof that you're pure,
too. of Jesus Christ in glory interceding
for you. This glorious truth asserts that
he never shrinks from nor fails to identify himself with blood-bought
transgressors. He always identifies with you.
You say, well, I've just been so bad. It don't matter. It does
matter. You shouldn't be bad. You should
try to be good, try to be right at all times, be a good citizen
and a good person. But if you fail or when you fail,
Christ ain't going to abandon you. He's going to intercede
for you. He's going to stand for you because He's always stood
for you since the beginning of time, since before the beginning
of time. Our Lord earned His glory. He earned it by redeeming
sinners, by saving sinners, by being numbered with transgressors.
There's only one way in this world a sinner can truly glorify
Christ. that's by believing him, believing him, believing in him,
and trusting in his merits for your salvation. Anything less
than that, you're not honoring him. That simple. Father bless us to understand
and pray in Christ's name. Amen. Because some people have informed
me that they'd like to take the Lord's table with us from home,
if they can't make it here. But they couldn't hear me too
well. The Lord's Table is a memorial
feast designed for the children of God who are believers. Transgressors saved by grace
are always welcome to this table because they have a discernment
and understanding of the body and blood of Jesus Christ. They
understand that his body was broken and his blood was shed
for the remission of their sins. and they understand that it was
an accomplished feat that he actually put away sin by the
sacrifice of himself. So when they take these elements,
the bread and the wine, they're showing forth his death until
he comes again. That wondrous thing, that death,
that's all that Isaiah 52 and 53 are about, the death that
he died and accomplished the salvation of his people. So we
as transgressors with whom he is yet today numbered, He'll number with us. Take this
table in the memorial of the fact that 2,000 years ago on
a lonely hill outside Jerusalem called Golgotha, the place of
the skull, our Lord Jesus Christ offered Himself to God. And He
died the death that was due every one of us. And God has divided
Him a portion with a grape because He's poured out His soul unto
death with a number of transgressions. the sins of many and made intercession
for the transgression. Talk about us if we are indeed
qualified to take this table. How are you qualified? Are you
trusting wholly and completely in the merits of Jesus Christ
and none of your own for your salvation? If so, let's receive
this table. On the night I ordered the tray,
he took the bread and break it and took the wine and he blessed
it. Father, we ask in the name of Jesus Christ as we partake
of this Lord's table and we do so with joy in our hearts with
the full knowledge that our Lord has taken away our sin and he
has put to death our death. He has died the death that was
due us. he has made us and been made
to be unto us wisdom righteous and sanctification and redemption
and he's done it all and because of what he's done we're complete
in him it's a wonder and an amazing and beautiful thing we thank
you for giving us that good tidings for publishing peace for publishing
salvation for making us aware that our God reigneth Let us
take this table with joy and thanksgiving, we pray in Christ's
name, amen. Might have to jiggle those cups
sometimes, sometimes they stick in this place. On the night our Lord was betrayed,
he took bread and break it. He said, take, eat. This is my
body broken for you. As often as you do this, do this
in remembrance of me. On the same night he took the
cup, and after he had blessed it, he said, this cup is the
new testament or new covenant in my blood. as often as you
eat this bread and drink this cup you do show forth my death
until I come again do so in remembrance of me then he and the disciples
stood and sang a hymn and our Lord went out to be betrayed
let's stand together Amazing grace, how sweet the
sound that saved a wretch like me. I once was lost, but now
I'm found. Was blind, but now I see. Une lana iueji. Show each other a little affection
and love. God bless you. Hug a little bit and then go
easy.