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Henry Law

Psalm 67

Henry Law March, 9 2007 4 min read
339 Articles 67 Sermons 25 Books
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March, 9 2007
Henry Law
Henry Law 4 min read
339 articles 67 sermons 25 books

Henry Law’s commentary on Psalm 67 emphasizes the themes of prayer, divine blessing, and the universal acknowledgment of God's sovereignty. The central argument posits that believers should earnestly seek God’s mercy, not only for personal edification but also for the collective salvation of all nations. Key Scripture references include verses 1-2 and 3-4, which underscore the importance of praying for the knowledge of God's ways and the joy of the nations recognizing His reign. The practical significance lies in the call to action for believers to engage in missionary work and to anticipate the second advent of Christ, ultimately leading to universal worship and righteousness under His rule.

Key Quotes

“We rightly use the promises of God when we turn them into earnest prayer.”

“How vain to pray and not to labor in the missionary cause.”

“Come Lord Jesus come quickly and establish this reign of universal gladness.”

“God shall bless us and all the ends of the earth shall fear Him.”

What does the Bible say about God's mercy?

The Bible emphasizes God's mercy as a central theme, inviting His people to seek and plead for His blessings.

In Psalm 67, we see a beautiful depiction of God's mercy, as the psalmist implores God to be merciful and bless His people. This longing for God's face to shine upon us showcases the deep need for divine mercy and the desire that His ways be made known throughout the earth (Psalm 67:1-2). Moreover, the assurance that God's mercy and blessings are promised to His people encourages believers to earnestly pray for these gifts, not merely for personal joy but for the global recognition of His grace and salvation.

Importantly, this prayer for mercy extends beyond individual desires; it encompasses a plea for God to reveal His will and grace to all nations. This reflects the heart of sovereign grace theology, where God’s blessings are described as an abundant heritage for His people. Therefore, the biblical call is not only to seek personal blessings but to intercede for the world, making God's merciful intentions known and active among all nations (Psalm 67:3-4).

Psalm 67:1-2, Psalm 67:3-4

How do we know God is sovereign over nations?

The sovereignty of God over all nations is affirmed in the scripture, particularly in Psalm 67 which proclaims His righteous judgment and governance.

Psalm 67 illustrates the sovereignty of God as the psalmist calls upon Him to be worshiped among all nations. Verses 3 and 4 express a collective response of praise from diverse peoples, emphasizing that God's governance extends beyond Israel to encompass the entire earth. This universal praise reflects God's ultimate authority over all, affirming His control and sovereign will (Psalm 67:4).

Furthermore, the psalm foretells a time of joy and righteousness when all nations will come under His rightful rule. The depiction of God judging righteously signifies His sovereign involvement in world affairs and the fulfillment of His purposes through historical and redemptive events. The anticipation of Jesus' second coming, where He will reign as King, highlights that God's sovereignty is not merely theoretical but actively manifested in the course of human history, guiding the nations towards His glory (Psalm 67:5-7).

Psalm 67:4, Psalm 67:5-7

Why is the ingathering of the Gentiles important for Christians?

The ingathering of the Gentiles is vital as it reflects God's redemptive plan for all peoples, showcasing His mercy and allowing for universal worship.

The ingathering of the Gentiles is crucial in the context of Christian faith as it signifies the expansion of God's covenantal love beyond Israel to encompass all nations. Psalm 67 highlights the hope that God's blessings and salvation will reach every corner of the earth, affirming His desire to gather a diverse people—a theme that aligns with the great commission given by Christ (Matthew 28:19-20). This ingathering illustrates the fulfillment of God's promises as the church anticipates the day when all nations will bow in worship before Him (Psalm 67:3).

Moreover, the expectation of such unity in worship is essential for believers as it reinforces the understanding that God's redemptive plan is all-inclusive. The anticipation of the fullness of the Gentiles being brought into the fold signifies a transformative reality where God's mercy overflows, ensuring that His grace is not limited. Christians are thus called to pray and work towards this ingathering, echoing the psalmist's plea for God's blessings to extend universally, revealing the unifying power of the gospel (Psalm 67:6).

Psalm 67:3-6, Matthew 28:19-20

    A hymn here meets us earnest in prayer, bright in prospects, shining in prophecies, glorious in anticipations. Hope gazes with delight on the fullness of the Gentiles—on the consequent ingathering of the Jews, and all the glories of the second Advent. May we here find a subject for our supplications—a theme for rejoicing hope!

    1-2. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Your way may be known upon earth, Your saving health among all nations."

    We rightly use the promises of God when we turn them into earnest prayer. We cannot doubt that we pursue a track which leads to all riches of fulfillment, when our lips plead that God would do unto us according to His word. Often are we assured that God is rich in mercy unto His people, and that His blessing is their promised heritage. How earnestly, then, and joyfully may we put God in remembrance, and plead with Him to be merciful unto us, and to bless us, and to lift up upon us the light of His countenance, and to cause the shining of His smile to beam around us.

    But such prayer should not be limited to our own joys only. It should enfold in its embrace the whole family of man. Our supplications should beseech Him to look beyond our own needs, and to make known throughout the world His purpose, His will, His grace, His love, His design in sending Jesus to assume our flesh, His covenant of everlasting peace in Him. But such prayer lacks the essence of sincerity if it evaporates in word only, and makes no effort to secure fulfillment. How vain to pray and not to labor in the missionary cause!

    3-4. "Let the people praise You, O God; let all the people praise You. O let the nations be glad, and sing for joy; for You shall judge the people righteously, and govern the nations upon earth."

    What a glorious prospect here rises to our view! What joy and gladness animate the scene! What sound prevails? It is the praises of our God. Where issue forth these precious notes? Not from one heart only; not from one family only, but from all who throng the earth. From every climate, from every nation, from all who breathe the breath of life, adoration is uplifted. "Let the people praise You, O God, let all the people praise You." How earnestly should we pray, 'Come, Lord Jesus, come quickly, and establish this reign of universal gladness. For then shall all nations sing for joy.'

    How abundant will be the cause of this thanksgiving. The blessed Jesus shall sit upon the throne of His kingdom. His happy subjects shall adore Him as King of kings and Lord of lords. His rule shall be righteousness. The laws of His empire shall be perfect holiness. Sin, with all its miseries, shall be cast out. Its hideous features shall be no more seen. Nothing shall appear which shall mar the happiness of all the rejoicing subjects. The tabernacle of God shall be with them. The purposes of redeeming love shall be fully manifested. A righteous King shall govern righteous subjects. Come, Lord Jesus, come quickly."

    5-7. "Let the people praise You, O God; let all the people praise You. Then shall the earth yield her increase; and God, even our own God, shall bless us. God shall bless us; and all the ends of the earth shall fear Him."

    Again and again shall prayer ascend for the ingathering of the Gentiles into the fold of Christ. The blessing is promised, and no rest should be given until the happy consummation comes, and the fullness of these new subjects shall be as life from the dead to the expectant world. Then, as when renewed fertility crowns the surface of the earth with goodness, so every token of joy and blessedness shall be seen throughout the world's length and breadth. "God shall bless us, and all the ends of the earth shall fear Him." Who can conceive the blessings which Christ Jesus bestows on His ransomed heritage? How can we adequately love and bless and praise and adore Him! Let us go forth in faith, and ponder the coming wonders of His reign. Let our lips often cry, "Come, Lord Jesus, come quickly."

Henry Law

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