Expository Thoughts on John 4:31-42

    Workers for the Harvest.

    We have, for one thing, in these verses, an instructive pattern of zeal for the good of others. We read, that our Lord Jesus Christ declares, "My food is to do the will of him who sent me, and to finish his work." To do good was not merely duty and pleasure to Him. He counted it as His food and drink. Job, one of the holiest Old Testament saints, could say, that he esteemed God's word "more than his necessary food." (Job 23:12.) The Great Head of the New Testament Church went even further. He could say the same of God's work.

    Do we do any work for God? Do we try, however feebly, to set forward His cause on earth—to check that which is evil, to promote that which is good? If we do, let us never be ashamed of doing it with all our heart, and soul, and mind, and strength. Whatever our hand finds to do for the souls of others, let us do it with our might. (Eccles. 9:10.) The world may mock and sneer, and call us enthusiasts. The world can admire zeal in any service but that of God, and can praise enthusiasm on any subject but that of religion. Let us work on unmoved. Whatever men may say and think, we are walking in the steps of our Lord Jesus Christ.

    Let us, beside this, take comfort in the thought that Jesus Christ never changes. He that sat by the well of Samaria, and found it "food and drink" to do good to an ignorant soul, is always in one mind. High in heaven at God's right hand, He still delights to save sinners, and still approves zeal and labor in the cause of God. The work of the missionary and the evangelist may be despised and ridiculed in many quarters. But while man is mocking, Christ is well pleased! Thanks be to God, Jesus is the, same yesterday, and today, and forever.

    We have, for another thing, in these verses, strong encouragement held out to those who labor to do good to souls. We read, that our Lord described the world as a "field white for the harvest;" and then said to His disciples, "He that reaps, receives wages, and gathers fruit unto life eternal."

    Work for the souls of men, is undoubtedly attended by great discouragements. The heart of natural man is very hard and unbelieving. The blindness of unsaved men to their own lost condition and peril of ruin, is something past description. "The carnal mind is enmity against God." (Rom. 8:7.) No one can have any just idea of the desperate hardness of men and women, until he has tried to do good. No one can have any conception of the small number of those who repent and believe, until he has personally endeavored to "save some." (1 Cor. 9:22.) To suppose that everybody will become a true Christian, who is told about Christ, and entreated to believe, is mere childish ignorance. "Few there be that find the narrow way!" The laborer for Christ will find the vast majority of those among whom he labors, unbelieving and impenitent, in spite of all that he can do. "The many" will not turn to Christ. These are discouraging facts. But they are facts, and facts that ought to be known.

    The true antidote against despondency in God's work, is an abiding recollection of such promises as that before us. There are "wages" laid up for faithful reapers. They shall receive a reward at the last day, far exceeding anything they have done for Christ—a reward proportioned not to their success, but to the quantity of their work. They are gathering "fruit," which shall endure when this world has passed away—fruit, in some souls saved, if many will not believe, and fruit in evidences of their own faithfulness, to be brought out before assembled worlds. Do our hands ever hang down, and our knees wax faint? Do we feel disposed to say, "my labor is in vain and my words without profit." Let us lean back at such seasons on this glorious promise. There are "wages" yet to be paid. There is "fruit" yet to be exhibited. "We are a sweet savor of Christ, both in those who are saved and in those who perish." (2 Cor. 2:15.) Let us work on. "He that goes forth and weeps, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him." (Psalm. 126:6.) One single soul saved, shall outlive and outweigh all the kingdoms of the world.

    We have, lastly, in these verses, a most teaching instance of the variety of ways by which men are led to believe Christ. We read that "many of the Samaritans believed on Christ for the saying of the woman." But this is not all. We read again, "Many more believed because of Christ's own word." In short, some were converted trough the means of the woman's testimony, and some were converted by hearing Christ Himself.

    The words of Paul should never be forgotten, "There are diversities of operations, but it is the same God which works all in all." (1 Cor. 12:6.) The way in which the Spirit leads all God's people is always one and the same. But the paths by which they are severally brought into that road are often widely different. There are some in whom the work of conversion is sudden and instantaneous. There are others in whom it goes on slowly, quietly, and by imperceptible degrees. Some have their hearts gently opened, like Lydia.

    Others are aroused by violent alarm, like the jailor at Philippi. All are finally brought to repentance toward God, faith toward our Lord Jesus Christ, and holiness of conversation. But all do not begin with the same experience. The weapon which carries conviction to one believer's soul, is not the one which first pierces another. The arrows of the Holy Spirit are all drawn from the same quiver. But He uses sometimes one and sometimes another, according to His own sovereign will.

    Are we converted ourselves? This is the one point to which our attention ought to be directed. Our experience may not tally with that of other believers. But that is not the question. Do we feel sin, hate it, and flee from it? Do we love Christ, and rest solely on Him for salvation? Are we bringing forth fruits of the Spirit in righteousness and true holiness? If these things are so we may thank God, and take courage.