Revelation 12:11

"And they overcame him by the blood of the Lamb, and by the word of their testimony."

— Revelation 12:11

It is not "the blood of the Lamb" as revealed in the word of God, but as applied to and sprinkled on the conscience, which answers the accusations of Satan. But we may observe that there is our coming unto "the blood of sprinkling," and there is "the blood of sprinkling" coming unto us. The Apostle speaks, Hebrews 12:22-24--"You have come to the blood of sprinkling, which speaks better things than that of Abel." This coming to the blood is the first step in gaining the victory. But in Christian warfare defeat generally, if not always, precedes conquest. It is not, therefore, so easy to overcome sin, death, and hell, which are all striving against us; and usually we never look to the right quarter for help until well-near all hope is gone. The first gleam generally comes from a view of "the blood of the Lamb," as it were, in the distance.

The lighthouse casts its glimmering rays far over the wide waste of waters, to guide into harbor the storm-tossed mariner; so, when there is a view in the soul of "the blood of the Lamb," even at a distance, it is a beacon light, which draws towards it the eyes and heart of those who are doing business "in deep waters." The light may not at first seem very bright or clear; but it is a day-star, heralding the rising of the sun. The Spirit shines on the word, and raises up faith in the soul to believe that the Lamb has been slain, that blood has been shed, that a sacrifice has been offered, and that "a new and living way" has been opened and consecrated "through the veil," the torn "flesh" of the Lord Jesus. This affords the accused soul some foothold on which it can stand and answer Satan's accusations. "True," he says, "I am a guilty wretch, a sinner, and the chief of sinners, for I have sinned against light, against convictions, against conscience, and the fear of God; my heart is altogether evil, my mind wholly corrupt, and my nature utterly depraved; I have never done any good thing; I am a wretch, and the worst of wretches, and I can never say anything too bad of myself, nor others of me; but, with all that, the Lamb of God has shed his precious blood, and that blood cleanses from all sin." "When the enemy comes in like a flood, the Spirit of the Lord," we read, "shall lift up a standard against him"--the blood-stained flag of the crucified Redeemer; and to come for refuge under this banner dipped in blood is to make head against Satan. Still, the victory is not fully gained. It is only when there is a coming of the blood into the heart, a sprinkling of it on the conscience, a manifestation and application of it to the soul, that Satan is effectually put to flight.

"He gives power to the faint." Isaiah 40:29

The Lord often gives his people power to take a longing, languishing look at the blood and righteousness of Jesus; to come to the Lord, as "mighty to save," with the same feelings with which Esther went into the presence of the king--"I will go in, and if I perish, I perish." It is with them sometimes as with the four lepers who sat at the entering in of the gate of Samaria--"And they said one to another, Why sit here until we die? If we say, We will enter into the city, then the famine is in the city, and we shall die there--and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians--if they save us alive, we shall live; and if they kill us, we shall but die" (2 Kings 7:3, 4). And so the Lord's people are sometimes brought to this state--"If I perish, I will perish at his footstool." If he gives no answer of mercy, they will still cling to his feet, and beseech him to look upon, and save them.

Now this is "power," real power. Despair would have laid hold upon their soul, if this secret power had not been given to them. Sometimes we learn this by painful experience. Our trials sometimes stun us, and then there is no power to seek or pray. But when power is given, there is a pleading with the Lord, a going out of the heart's desires after him, and a fulfillment in the soul of the experience described by the prophet, "I will wait upon the Lord, that hides his face from the house of Jacob, and I will look for him."

God gives power also to believe; for it is the work of the blessed Spirit to raise up living faith in the heart. He gives power to hope; for it is only so far as he communicates power, that we can cast forth this anchor of the soul. He gives power to love; for it is only as he gives power, that we feel any measure of affection either to the Lord or to his people. In a word, every spiritual desire, every breath of fervent prayer, every movement of the soul heavenward, every trusting in God's name, relying on his word, and hanging upon his promises, spring out of power communicated by the Lord to the faint and feeble.