John 1:16

“And of his fullness have all we received, and grace for grace.”

— John 1:16

THE word fullness in this passage is sometimes employed to express the idea of abundance. "The earth is the Lord's, and the fullness thereof;" that is, the abundance of the earth is the Lord's. But in this connection it has a meaning still more impressive. It signifies not only the fullness of abundance, but the fullness of redundance. The vessel is not only full to the brim, but it runs over, and rushes on in ten thousand streams to the utmost limit of man's necessities. Such a redundance of grace was required to bring God and the sinner together. The gulf which separated these two extremes of being was just that which separates the bottomless pit in hell from the highest throne in glory. No finite being could annihilate it. All the resources of wisdom, and power, and benevolence of all the angels in heaven could not bridge it. But the redundant grace that is in Christ Jesus has crossed this gulf, and God and man meet and are reconciled in one Mediator. And now from the glorious heights of pardoning grace on which he stands, the sinner can look down upon a hell deserved, but a hell escaped.

Such a redundant fullness of grace was never seen until Jesus appeared. The patriarchs and prophets saw this grace, but not as we are privileged to see it. They realized its sufficiency, but not its redundancy. The truth was revealed to them, but by degrees. The light beamed in upon their minds, but in solitary rays. The grace distilled, rather than flowed. They had the dew, rather than the showers of grace. And yet it was sufficient to meet their case. When Jehovah opened this fountain of grace to two of the greatest sinners the world ever saw, and declared that "the seed of the woman should bruise the serpent's head," dim and partial as was the discovery, it was sufficient to lift them from the dark borders of despair and of hell, into the sunny region of hope and of heaven. Thus the saints of the former dispensation saw this grace, but not so clearly as we see it. They dwelt amid the shadows, we in the full blaze of glory. They lived in the twilight of grace, but we in its meridian day. They had the law, but we have the gospel. They had grace in the hands of Moses, but we have grace in the hands of Jesus. They were the "children of the bondwoman," but we are the "children of the free-woman." They had the "spirit of bondage unto fear," but we have the "spirit of adoption " unto love. And one passage will explain the reason of this great difference: "God, who at sundry times and in diverse manners spoke in time past unto the fathers by the prophets, has in these last days spoken unto us by His Son." Spoken unto us by His Son! Behold the fullness, the redundance, the sufficiency of this grace! "The law was given by Moses, but grace and truth came by Jesus Christ."

Such, reader, is the fullness of Jesus—this Divine Vessel of grace. And now, if this grace were sufficient for God—sufficient to enable Him to extend mercy to the utmost, to sinners the vilest, and yet remain strictly just—then, I ask, is it not sufficient, my reader, for you? If God, on the basis of this grace, can come forward and extend His hand of reconciliation to you, may you not with the plea of this same grace advance and extend your hand of faith to God? If there is no difficulty or reluctance on the part of God, why should there be on the part of man? And has God ever hesitated? Has He ever refused on the footing of Christ's merits to save the penitent sinner, who, having heard that the King of heaven is a merciful King, has cast himself upon that mercy, like the servants of Benhadad, with sackcloth upon their loins, and ashes upon their head, humbly suing for life? Never! It is the delight of God, as it is His glory, to prove the power and the sufficiency of His grace in Christ Jesus, to save man to the uttermost extent of his guiltiness and woe. How overflowing with saving grace does the heart of God appear in these words: "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon!" Oh, place your empty vessel beneath this overflowing fountain of grace! and remove it not until, in its measure, it becomes the "fullness of Him who fills all in all."