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Octavius Winslow

Evening Thoughts — May 22

Octavius Winslow May, 22 2016 4 min read
709 Articles 90 Sermons 35 Books
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May, 22 2016
Octavius Winslow
Octavius Winslow 4 min read
709 articles 90 sermons 35 books
What does the Bible say about God comforting the downcast?

The Bible teaches that God alone provides true comfort to the downcast through His Holy Spirit.

God's method of comforting those who are cast down is unique to each individual circumstance, often requiring that all human sources of comfort be removed first. In Hosea 2:14, God allures His people into the wilderness—a place of separation and solitude—where He speaks comfort directly to their hearts. This demonstrates that while human consolation has its place, it is ultimately God who comforts us through His presence and promises. He emphasizes this in Isaiah 66:13, ‘As one whom his mother comforts, so will I comfort you.’

This process may be painful and trying, but it leads to a deeper trust in God, as He turns our mourning into dancing, restoring joy to our hearts (Psalm 30:11). The focus is on relying on God rather than creatures for comfort, as true peace comes from the blood of Jesus and the application of His promises by the Holy Spirit. Thus, believers are encouraged to turn to God directly for their comfort, affirming their need for divine aid in times of distress.

Hosea 2:14, Isaiah 66:13, Psalm 30:11

How do we know that God comforts us in our grief?

We know God comforts us through His Word and the assurance of His presence in times of grief.

The assurance of God's comfort comes from Scripture, which affirms His presence and care for those who are grieving. God often allows us to experience the absence of creature comforts to draw us closer to Him. In these moments of despair, believers are encouraged to seek God, realizing that He is intimately involved in our suffering and is eager to comfort us. As stated in 2 Corinthians 1:3-4, 'Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction.'

Understanding this aspect of God's character is critical, as it assures us that we are not alone in our trials. Our comfort is not just theoretical; it is experiential as we learn to lean on His promises during our most difficult times. He offers peace and restoration that surpasses all understanding, turning our sorrow into joy when we trust in Him fully. We are invited to come as we are, with our burdens of sin and grief, to receive the true comfort that only He can provide.

2 Corinthians 1:3-4, Philippians 4:7

Why is relying on God for comfort important for Christians?

Relying on God for comfort is vital as it ensures our peace comes from divine sources rather than human frailty.

Relying on God for comfort is of the utmost importance for Christians because it redirects our focus from temporary solutions to the ultimate source of truth and strength—God Himself. While human comfort can be helpful, it is often inadequate and fleeting. God's comfort, in contrast, is rooted in His everlasting love and ultimate authority. By trusting in Him alone, believers can experience a profound sense of peace, as noted in Isaiah 26:3, 'You keep him in perfect peace whose mind is stayed on you, because he trusts in you.'

In times of trial, humans may fail us or offer hollow words, but God’s capacity to provide true healing and consolation ensures that our hearts can be fortified against the despair of this world. As we approach God in faith, recognizing our utter dependence on Him, we find the promise of His comfort to be a sustaining force. Moreover, this reliance not only deepens our relationship with God but also equips us to extend comfort to others, reflecting the grace we have received.

Isaiah 26:3

Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. Hosea 2:14

How does God comfort those who are cast down? His method is various. He adapts the comfort to the sorrow. He first writes the sentence of death upon all comfort out of Himself. If you have been accustomed to scrutinize narrowly God's way of dealing with you, you will often have marked this peculiar feature—that before He has unsealed the fountain, He has cut off the spring. In other words, He has suspended all human channels of comfort, preparatory to the fulfillment of his own exceeding great and precious promise—"I, even I, am He that comforts you." It was thus He dealt with His Church of old, as described in our motto. In that wilderness, as a "woman of a sorrowful spirit," she is brought; in that wilderness, she is separated from her companions; yet in that dreary, lonely wilderness, the God of all comfort speaks to her heart. Then follows the song of the Lord in the strange land—the music of the wilderness—"And she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt." Overlook not this process. It may be painful, humiliating, and trying to faith; but the issue, like all the conduct of our heavenly Father, will be most blessed and holy. Is He now, in your case, writing the sentence of death upon all creature-comfort? Does no eye pity you, no heart feel for you, no tongue address you, and is no hand outstretched to rescue you? Look now for God; for He is on the way, in this the time of the creature's failure, Himself to comfort you.

Take heed that it is God, and not man, who comforts you—that your consolation is Divine, and not human. It may be the duty of your minister, and the privilege of your friend, to speak a promise to the ear, and to spread out before you the riches of Divine comfort in the word; but it is the prerogative of the Holy Spirit alone to apply the promise, and to give a heartfelt possession of those comforts. Jealous of His love to you, and of the glory that belongs to Himself, God will delegate the office and commit the power of lightening the burden of your oppressed spirit, of soothing the sorrow of your disconsolate heart, to no created hand. "As one whom his mother comforts, so will I comfort you." Beware, then, of a creature-comfort and of a false peace. Let no one comfort you but God Himself, and let nothing give you peace but the peace-speaking blood of Jesus. A wound may be covered, and yet not be healed; a promise may be spoken, and yet not be applied. To the "God of all comfort," then, repair in your grief. To the precious blood of the Incarnate God go with your burden of sin. Oh! how welcome will you be, coming just as you are! How sacred will be your sorrow to His heart, how eloquent your pleadings to His ear, and how precious in His sight the simple child-like faith, that severs you from all other dependences, and leads you to Him alone for comfort! Then will you exclaim—and not David's harp could discourse sweeter music—"My heart trusted in Him, and I am helped. You have turned for me my mourning into dancing you have put off my sackcloth, and girded me with gladness; to the end that my glory may sing praise to you, and not be silent. I love the Lord, because He has heard my voice and my supplications. Because He has inclined His ear unto me, therefore will I call upon Him as long as I live."

From Evening Thoughts by Octavius Winslow.
Octavius Winslow
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