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Robert Hawker

Lamentations 1:12

Lamentations 1:12
Robert Hawker January, 7 2016 3 min read
730 Articles 1 Sermon 30 Books
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January, 7 2016
Robert Hawker
Robert Hawker 3 min read
730 articles 1 sermons 30 books
What does the Bible say about Jesus' suffering?

The Bible portrays Jesus as 'the man of sorrows,' emphasizing His profound suffering for humanity's redemption.

The Scriptures reveal Jesus as 'the man of sorrows and acquainted with grief' (Isaiah 53:3), illustrating the depth of His suffering throughout His life. From the moment of His incarnation in the manger through to His crucifixion, every step was marked by affliction. This unique suffering was not merely personal; it encapsulated the anguish of His people, as He bore their sorrows and sins (Isaiah 53:4-5). In doing so, He sustained all the curses, fulfilling the prophecy of Him becoming a curse for His people (Galatians 3:13). His profound anguish in Gethsemane, where He sweat great drops of blood, highlights the weight of the sins He bore on the cross, validating His role as the Redeemer who delivers us from the Father's wrath.

Isaiah 53:3-5, Galatians 3:13

Why is Jesus' sorrow significant for Christians?

Jesus' sorrow is significant because it exemplifies His love and willingness to bear our sins for our salvation.

The sorrow of Jesus is a profound testament to His sacrificial love for humanity. His suffering signifies not just a physical pain but an emotional and spiritual burden that He bore for the redemption of His people. Every wound He endured, every cry He uttered, echoes the weight of sin that He took upon Himself. This sorrowful journey culminated at the cross, where He experienced separation from the Father, a moment of immense agony, affirming His role as the atoning sacrifice for our sins (1 John 2:2). Recognizing the anguish of Christ calls us to a deeper appreciation of the cost of our salvation and encourages believers to meditate on His suffering as a central aspect of their faith and gratitude.

1 John 2:2

How do we know Jesus bore our sins?

The Scriptures clearly affirm that Jesus bore our sins, particularly illustrated in His crucifixion and the prophecies of Isaiah.

The certainty that Jesus bore our sins is grounded in both the prophetic Scriptures and the New Testament accounts. In Isaiah 53:5, we read that 'He was wounded for our transgressions; He was bruised for our iniquities.' This prophetic declaration points directly to His role as the substitute for sinners, fulfilling the legal demands against us. Furthermore, the apostolic writings affirm this truth, as seen in 1 Peter 2:24, which states that 'He Himself bore our sins in His body on the tree.' This theological concept of substitutionary atonement emphasizes that Christ took upon Himself the full weight of our sin and its penalty, making Him the sufficient Savior for all who believe.

Isaiah 53:5, 1 Peter 2:24

“Is it nothing to you, all ye that pass by? Behold and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger."—Lamentations i. 12.

— Lamentations 1:12

Dearest Jesus! I would sit down this evening, and looking up to thee, ask the instructions of thy blessed Spirit, to unfold some of the many tender inquiries wrapped up in this question of my Lord's. Whatever the mournful prophet's views were of the churches sorrow, when he wrote his book of Lamentations, surely sorrow never had its full potion poured out, but in the cup of trembling which thou didst drink. And as in all the afflictions of thy people, thou wert afflicted, added to all thine own personal sufferings, their's also thou didst sustain. And where shall I begin, dear Lord, to mark down the amazing history of thy sorrow? From the manger to the cross, every path was suffering. Indeed thou art, by way of emphasis, called " the man of sorrows and acquainted with grief." Thorns and thistles the earth is made to bring forth, to human nature at large; but as in taking away this curse, thou becamest a curse for thy people, none but thyself, dearest Jesus, was ever crowned with thorns; as if to testify the supremacy of thy sufferings. And did all our curses indeed fall upon thee? Was all the Father's wrath in the full vials of his anger against sin, made to light upon thee? Didst thou wade through all and sustain all, and bear all, on purpose that thy redeemed might be delivered? Did great drops of blood in a cold night (when a fire of coals became needful to warm thy disciples) fall from thy sacred body, from the agony of thy soul's suffering? Did the Son of God, who from all eternity lay in his bosom, the only begotten and dearly beloved of his affection, indeed die under amazement and exceeding sorrow, and the cry of his soul issue forth of his Father's desertion? Were these among the sorrows of Jesus? And is it nothing to you, all ye that pass by? Is it nothing to you, Oh! ye that by disregard and indifference would crucify the Son of God afresh and put him to an open shame? Come hither, ye careless and unconcerned; come hither, ye fools, that make a mock of sin; come hither, ye drunkards and defiled of every description and character, whose cups of licentiousness and mirth have mingled for him the wormwood and the gall; behold Jesus, and say, "is it nothing to you, all ye that pass by?" My soul, bring the question home to thine own heart, and never give over the solemn meditation. It is indeed to thee every thing that is momentous and eternally interesting. Yes! precious Jesus! every wound of thine speaks; every feature, every groan, every cry pleads for me, and with me. If I forget thee, O thou bleeding Lamb! let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; yea, if I prefer not the solemn meditation of Gethsemane and Calvary above my chief joy.

From Poor Man's Evening Portions by Robert Hawker.
Robert Hawker
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