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Robert Hawker

Mark 15:44

Mark 15:44
Robert Hawker April, 8 2016 4 min read
730 Articles 1 Sermon 30 Books
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April, 8 2016
Robert Hawker
Robert Hawker 4 min read
730 articles 1 sermons 30 books
What does the Bible say about Jesus' suffering on the cross?

The Bible reveals that Jesus endured immense suffering on the cross to accomplish redemption and atone for sin.

The Scriptures detail profound aspects of Jesus' suffering on the cross, emphasizing that He bore the full weight of God's wrath due to sin. In Mark 15:44, Pilate's marveling at Jesus' death highlights the intensity of His agony, which began well before the crucifixion. Not only did Jesus grapple with spiritual torment, as seen in His anguished prayers, but He also suffered physical degradation from the scourging and crown of thorns. Ultimately, His suffering was both an act of obedience to the Father and a demonstration of His love for humanity, providing the means by which we can be reconciled to God.

Mark 15:44, Luke 21:37-38, Matthew 20:18-19, Matthew 26:38, John 12:27

Why is the doctrine of Jesus' atonement important for Christians?

The doctrine of Jesus' atonement is foundational because it represents God's ultimate provision for salvation and reconciliation.

The importance of Jesus' atonement lies in its centrality to the Christian faith. It illustrates how God, in His grace, provided a way for humanity to be redeemed through the sacrificial death of His Son. This act of atonement not only satisfies divine justice but also displays God's immense love and mercy. As articulated in the writings of the Reformers, Jesus did not merely die as a martyr; He bore the sins of His people, making Him the perfect substitute who took upon Himself the punishment that we rightly deserve. Understanding this doctrine is essential for recognizing our dependence on grace and the magnitude of God's love towards us.

1 Peter 3:18, Romans 5:8, Isaiah 53:5-6

How do we know that Jesus' death was effective for our salvation?

We know Jesus' death was effective because it fulfilled God's plan for salvation and was attested by Scripture and the resurrection.

The efficacy of Jesus' death for salvation is firmly grounded in the biblical narrative and God's sovereign plan. Throughout Scripture, prophecies foretell the coming of the Messiah who would bear the sins of many, culminating in the sacrificial death of Jesus Christ on the cross. Romans 5:8 affirms that God demonstrates His love for us in Christ's death, while Hebrews 10:14 proclaims that He 'for ever perfected' those who are sanctified. Additionally, the resurrection serves as divine confirmation that Christ's sacrifice was accepted by the Father, thus assuring believers of their justified status before God.

Romans 5:8, Hebrews 10:14, Isaiah 53:4-5

"And Pilate marvelled if he were already dead."Mark xv. 44.

Precious Jesus! had the unjust judge but known thy soul travail and agonies, instead of wondering at the speediness of thy death, all his astonishment would have been that nature, so oppressed, and so suffering, could have held out so long; for what would have crushed in a moment all creation, as well angels as men, in sustaining the wrath of God, due to sin, Jesus endured on the cross for so many hours! In point of suffering, he wrought out a whole eternity due to sin, on the cross: and in point of efficacy, he "for ever perfected them that are sanctified." Jesus therefore accomplished more in that memorable day, than all the creatures of God could have done for ever. Wonderful were the works which God dispatched in creation; but the wonders of redemption far exceed them. The six hours which Jesus hung upon the cross, wrought out a more stupendous display of almighty power and grace, than the six days God was pleased to appoint to himself in making the world. But, indeed, Pilate need not, on another account, have marvelled at the quickness of Christ's death, had this unjust judge but reflected on the previous sufferings of the Redeemer. They who have spent sweet hours in tracing Jesus's footsteps through the painful preludes to his death, and especially in the concluding scenes, have been able to mark many a sorrowful part which (besides the soul agonies of Jesus in accomplishing redemption-work) bore hard upon his body also. My soul, if thou wert to trace back the solemn subject, thou wouldest find enough to excite thy astonishment that Jesus lived so long on the cross, rather than that he died not before. His agony evidently began four days before the passover. The evangelist Luke tells us, that he spent the whole night in prayer, and the whole day in preaching to the people in the temple, Luke xxi. 37, 38. Read also Matthew's account four days before his crucifixion, in the prospect of what was coming on, Matt. xx. 18, 19. And again, before a single assault was made upon him in the garden, Matt. xxvi. 38. "My soul is exceeding sorrowful," said the dying Lamb," even unto death. "And the beloved apostle's relation is to the same amount, four days before his crucifixion: "Now is my soul troubled (said the holy sufferer); and what shall I say? Father, save me from this hour! But for this cause came I unto this hour!" John xii. 27. And if to these agonies of soul, before the tremendous season of Gethsemane and Golgotha arrived, be added the exercises of the Redeemer in body; all must have contributed to wear out and exhaust his strength, and hasten on the pains of death. When we call to mind how the Lamb of God was driven to and fro; hurried from one place to another; from Annas to Caiaphas, and from the judgment hall to Calvary; we cannot be surprised at his fainting under the burden of the cross. Many a mile of weariness did he walk, before nine of the o'clock in the morning of the day of his crucifixon; and many a bodily fainting must he have felt from the thorny crown, the soldiers scourging, and their buffetings and smitings with the palms of their hands. Unfeeling Pilate! thy marvellings will be now, and to all eternity, of another kind. As for thee, my soul, take thy stand at the foot of the cross, and do thou marvel, whilst thou art looking up, and beholding Jesus dying, that He who might have commanded twelve legions of angels to his rescue, should in love to his church and people, thus give "his soul an offering for sin," and die," the just for the unjust, to bring us unto God!

From Poor Man's Evening Portions by Robert Hawker.
Robert Hawker
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